Corinthios Ii 12
1 Si gloriari oportet (non expedit quidem): veniam autem ad visiones, et revelationes Domini.
It is doubtless not profitable for me to boast, but I will come to visions and revelations of the Lord.
2 Scio hominem in Christo ante annos quattuordecim, sive in corpore nescio, sive extra corpus nescio, Deus scit, raptum huiusmodi usque ad tertium cælum.
I know a man in Christ who was caught up into the third heaven fourteen years ago—whether in the body, I don’t know, or whether out of the body, I don’t know; God knows.
3 Et scio huiusmodi hominem sive in corpore, sive extra corpus nescio, Deus scit:
I know such a man (whether in the body, or outside of the body, I don’t know; God knows),
4 quoniam raptus est in Paradisum: et audivit arcana verba, quæ non licet homini loqui.
how he was caught up into Paradise and heard unspeakable words, which it is not lawful for a man to utter.
5 Pro huiusmodi gloriabor: pro me autem nihil gloriabor nisi in infirmitatibus meis.
On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.
6 Nam, et si voluero gloriari, non ero insipiens: veritatem enim dicam: parco autem, ne quis me existimet supra id, quod videt in me, aut aliquid audit ex me.
For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me or hears from me.
7 Et ne magnitudo revelationum extollat me, datus est mihi stimulus carnis meæ Angelus Satanæ, qui me colaphizet.
By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, a thorn in the flesh was given to me: a messenger of Satan to torment me, that I should not be exalted excessively.
8 Propter quod ter Dominum rogavi ut discederet a me:
Concerning this thing, I begged the Lord three times that it might depart from me.
9 et dixit mihi: Sufficit tibi gratia mea: nam virtus in infirmitate perficitur. Libenter igitur gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi.
He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.
10 Propter quod placeo mihi in infirmitatibus meis, in contumeliis, in necessitatibus, in persecutionibus, in angustiis pro Christo: Cum enim infirmor, tunc potens sum.
Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong.
11 Factus sum insipiens, vos me coegistis. Ego enim a vobis debui commendari: nihil enim minus fui ab iis, qui sunt supra modum Apostoli: tametsi nihil sum:
I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for I am in no way inferior to the very best apostles, though I am nothing.
12 signa tamen Apostolatus mei facta sunt super vos in omni patientia, in signis, et prodigiis, et virtutibus.
Truly the signs of an apostle were worked among you in all perseverance, in signs and wonders and mighty works.
13 Quid est enim, quod minus habuistis præ ceteris Ecclesiis, nisi quod ego ipse non gravavi vos? Donate mihi hanc iniuriam.
For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong!
14 Ecce tertio hoc paratus sum venire ad vos: et non ero gravis vobis. Non enim quæro quæ vestra sunt, sed vos. Nec enim debent filii parentibus thesaurizare, sed parentes filiis.
Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.
15 Ego autem libentissime impendam, et superimpendar ipse pro animabus vestris: licet plus vos diligens, minus diligar.
I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?
16 Sed esto: ego vos non gravavi: sed cum essem astutus, dolo vos cepi.
Even so, I myself didn’t burden you. But you might say that being crafty, I caught you with deception.
17 Numquid per aliquem eorum, quod misi ad vos, circumveni vos?
Did I take advantage of you by anyone of those whom I have sent to you?
18 Rogavi Titum, et misi cum illo fratrem. Numquid Titus vos circumvenit? Nonne eodem spiritu ambulavimus? Nonne iisdem vestigiis?
I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?
19 Olim putatis quod excusemus nos apud vos? Coram Deo in Christo loquimur: omnia autem charissimi propter ædificationem vestram.
Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.
20 Timeo enim ne forte cum venero, non quales volo, inveniam vos: et ego inveniar a vobis, qualem non vultis: ne forte contentiones, æmulationes, animositates, dissensiones, detractiones, susurrationes, inflationes, seditiones sint inter vos:
For I am afraid that perhaps when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire, that perhaps there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, or riots,
21 ne iterum cum venero, humiliet me Deus apud vos, et lugeam multos ex iis, qui ante peccaverunt, et non egerunt pœnitentiam super immunditia, et fornicatione, et impudicitia, quam gesserunt.
that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness, sexual immorality, and lustfulness which they committed.
