< Ii Paralipomenon 36 >

1 Tulit ergo populus terræ Ioachaz filium Iosiæ, et constituit regem pro patre suo in Ierusalem.
Then the people of Judah chose Josiah’s son Jehoahaz and appointed him as the king in Jerusalem.
2 Viginti trium annorum erat Ioachaz, cum regnare cœpisset, et tribus mensibus regnavit in Ierusalem.
Jehoahaz was 23 years old when he became the king, but he ruled from Jerusalem for [only] three months.
3 Amovit autem eum rex Ægypti cum venisset in Ierusalem, et condemnavit terram centum talentis argenti, et talento auri.
King Neco of Egypt [captured him and] prevented him from ruling any longer. He also forced the people of Judah to pay him a tax of almost four tons of silver and about 75 pounds of gold.
4 Constituitque pro eo regem, Eliakim fratrem eius, super Iudam et Ierusalem: et vertit nomen eius Ioakim: ipsum vero Ioachaz tulit secum, et abduxit in Ægyptum.
The king of Egypt appointed Jehoahaz’s [younger] brother Eliakim to be the king of Judah. He changed Eliakim’s name to Jehoiakim. After Neco captured Jehoahaz, he took him to Egypt.
5 Viginti quinque annorum erat Ioakim cum regnare cœpisset, et undecim annis regnavit in Ierusalem: fecitque malum coram Domino Deo suo.
Jehoiakim was 25 years old when he became the king [of Judah], and he ruled from Jerusalem for 11 years. He did things that Yahweh his God considers to be evil.
6 Contra hunc ascendit Nabuchodonosor rex Chaldæorum, et vinctum catenis duxit in Babylonem.
Then the army of King Nebuchadnezzar of Babylon attacked Jehoiakim’s army. They [captured Jehoiakim and] bound him with bronze chains and took him to Babylon.
7 Ad quam et vasa Domini transtulit, et posuit ea in templo suo.
Nebuchadnezzar’s soldiers also took valuable things from the temple; they took them to Babylon and put them in king [Nebuchadnezzar’s] palace there.
8 Reliqua autem verborum Ioakim, et abominationum eius, quas operatus est, et quæ inventa sunt in eo, continentur in Libro regum Iuda et Israel. Regnavit autem Ioachin filius eius pro eo.
A record of the other things that happened while Jehoiakim was ruling, the detestable things that he did, including the evil things that people said that he did, is written in the scroll called ‘The History of the Kings of Israel and Judah’. After [he was taken to Babylon], his son Jehoiachin became the king [of Judah].
9 Octo annorum erat Ioachin cum regnare cœpisset, et tribus mensibus, ac decem diebus regnavit in Ierusalem, fecitque malum in conspectu Domini.
Jehoiachin was 18 years old when he became the king [of Judah], and he ruled from Jerusalem for [only] three months and ten days. He did things that Yahweh considers to be evil.
10 Cumque anni circulus volveretur, misit Nabuchodonosor rex, qui adduxerunt eum in Babylonem, asportatis simul pretiosissimis vasis domus Domini: Regem vero constituit Sedeciam patruum eius super Iudam et Ierusalem.
During the spring of the next year, King Nebuchadnezzar sent [soldiers] to bring him to Babylon. They also took to Babylon many valuable things from the temple of Yahweh. Then Nebuchadnezzar appointed Jehoiachin’s uncle, Zedekiah, to be the king of Judah.
11 Viginti et unius anni erat Sedecias cum regnare cœpisset, et undecim annis regnavit in Ierusalem.
Zedekiah was 21 years old when he became the king, and he ruled in Jerusalem for 11 years.
12 Fecitque malum in oculis Domini Dei sui, nec erubuit faciem Ieremiæ prophetæ, loquentis ad se ex ore Domini.
He did many things that Yahweh his God considered to be evil. And he did not humble himself when the prophet Jeremiah gave him a message from Yahweh [to warn him].
13 A rege quoque Nabuchodonosor recessit, qui adiuraverat eum per Deum: et induravit cervicem suam et cor ut non reverteretur ad Dominum Deum Israel.
He would not return to Yahweh, the God that the people of Israel [said that they worshiped]. Zedekiah also rebelled against King Nebuchadnezzar, who had forced him to solemnly promise using God’s name [to be loyal to him]. Zedekiah became very stubborn.
14 Sed et universi principes sacerdotum, et populus, prævaricati sunt inique iuxta universas abominationes Gentium, et polluerunt domum Domini, quam sanctificaverat sibi in Ierusalem.
Furthermore, all the leaders of the priests and also the people [of Judah] became more wicked again, doing all the detestable things that the people of the other nations did, and causing the temple in Jerusalem that Yahweh had caused to be holy to become [an] unacceptable [place to worship him].
15 Mittebat autem Dominus Deus patrum suorum ad illos per manum nunciorum suorum de nocte consurgens, et quotidie commonens: eo quod parceret populo et habitaculo suo.
Yahweh, the God whom the ancestors [of the people of Judah belonged to/worshiped], gave messages to his prophets many times, and the prophets told those messages to the people of Judah. Yahweh did that because he pitied his people and did not want his temple to be destroyed.
16 At illi subsannabant nuncios Dei, et parvipendebant sermones eius, illudebantque prophetis, donec ascenderet furor Domini in populum eius, et esset nulla curatio.
But the people continually made fun of God’s messengers. They despised God’s messages. They ridiculed his prophets, until finally God became extremely angry with his people, with the result that nothing could stop him [from destroying Judah].
17 Adduxit enim super eos regem Chaldæorum, et interfecit iuvenes eorum gladio in domo sanctuarii sui, non est misertus adolescentis, et virginis, et senis, nec decrepiti quidem, sed omnes tradidit in manibus eius.
He incited the king of Babylonia to attack [Judah with his army]. They killed the young men with their swords, even in the temple. They did not spare/pity anyone, young men or young women or old people. God enabled the army of Nebuchadnezzar to kill all of them.
18 Universaque vasa domus Domini tam maiora, quam minora, et thesauros templi, et regis, et principum transtulit in Babylonem.
His soldiers took to Babylon all the things that were used in God’s temple—big things and little things, all the valuable things, and the valuable things that belonged to the king and his officials.
19 Incenderunt hostes domum Dei, destruxeruntque murum Ierusalem, universas turres combusserunt, et quidquid pretiosum fuerat, demoliti sunt.
They burned the temple, and they broke down the wall surrounding Jerusalem. They burned all the palaces [in Jerusalem] and destroyed all the remaining valuable things there.
20 Siquis evaserat gladium, ductus in Babylonem servivit regi et filiis eius, donec imperaret rex Persarum,
Nebuchadnezzar’s soldiers took to Babylon the remaining people who had not been killed with their swords. Then those people became the king’s slaves and his son’s slaves, until the [army of the] king of Persia conquered [the army of Babylonia].
21 et compleretur sermo Domini ex ore Ieremiæ, et celebraret terra Sabbata sua: cunctis enim diebus desolationis egit Sabbatum usque dum complerentur septuaginta anni.
[Moses had said that every seventh year the people must not plant their fields; they must allow the soil to rest. But the people had not done that. So after the army of Babylonia destroyed Judah, ] the soil was allowed to rest. That continued for 70 years, fulfilling what Yahweh told Jeremiah and what Jeremiah had predicted/prophesied would happen.
22 Anno autem primo Cyri regis Persarum ad explendum sermonem Domini, quem locutus fuerat per os Ieremiæ, suscitavit Dominus spiritum Cyri regis Persarum: qui iussit prædicari in universo regno suo, etiam per scripturam, dicens:
During the first year that Cyrus was the king of Persia, in order that what Yahweh told Jeremiah would happen would occur, Yahweh motivated Cyrus to write this and proclaim it throughout his kingdom:
23 Hæc dicit Cyrus rex Persarum: Omnia regna terræ dedit mihi Dominus Deus cæli, et ipse præcepit mihi ut ædificarem ei domum in Ierusalem, quæ est in Iudæa: quis ex vobis est in omni populo eius? Sit Dominus Deis suus cum eo, et ascendat.
“I, Cyrus, the king of Persia, declare that Yahweh, the God [who rules] in heaven, has enabled me to become the ruler of all the kingdoms of this world. And he wants me to [command that my workers] build a temple {a temple be built} for him in Jerusalem, which is in Judah. Any of his people living among you people of Persia are allowed to go to Jerusalem. And I will pray that Yahweh will be with them.”

< Ii Paralipomenon 36 >