Ii Paralipomenon 30

1 Misit quoque Ezechias ad omnem Israel et Iudam: scripsitque epistolas ad Ephraim et Manassen ut venirent ad domum Domini in Ierusalem, et facerent Phase Domino Deo Israel.

Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the Passover to Jehovah, the God of Israel.

2 Inito ergo consilio regis et principum, et universi cœtus Ierusalem, decreverunt ut facerent Phase mense secundo.

For the king had taken counsel, and his officials, and all the assembly in Jerusalem, to keep the Passover in the second month.

3 Non enim potuerant facere in tempore suo, quia sacerdotes, qui possent sufficere, sanctificati non fuerant, et populus nondum congregatus fuerat in Ierusalem.

For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.

4 Placuitque sermo regi, et omni multitudini.

The thing was right in the eyes of the king and of all the assembly.

5 Et decreverunt ut mitterent nuncios in universum Israel de Bersabee usque Dan ut venirent, et facerent Phase Domino Deo Israel in Ierusalem: multi enim non fecerant sicut lege præscriptum est.

So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the Passover to Jehovah, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.

6 Perrexeruntque cursores cum epistolis ex regis imperio, et principum eius, in universum Israel et Iudam iuxta id, quod rex iusserat, prædicantes: Filii Israel revertimini ad Dominum Deum Abraham, et Isaac, et Israel: et revertetur ad reliquias, quæ effugerunt manum regis Assyriorum.

So the couriers went with the letters from the king and his officers throughout all Israel and Judah, and according to the commandment of the king, saying, "children of Israel, turn again to Jehovah, the God of Abraham, Isaac, and Israel, that he may return to the remnant of you who have escaped out of the hand of the kings of Assyria.

7 Nolite fieri sicut patres vestri et fratres, qui recesserunt a Domino Deo patrum suorum, qui tradidit eos in interitum, ut ipsi cernitis.

Do not be like your fathers, and like your brothers, who trespassed against Jehovah, the God of their fathers, so that he gave them up to desolation, as you see.

8 Nolite indurare cervices vestras, sicut patres vestri: tradite manus Domino, et venite ad sanctuarium eius, quod sanctificavit in æternum: servite Domino Deo patrum vestrorum, et avertetur a vobis ira furoris eius.

Now do not be stiff-necked, as your fathers were; but yield yourselves to Jehovah, and enter into his sanctuary, which he has sanctified forever, and serve Jehovah your God, that his fierce anger may turn away from you.

9 Si enim vos reversi fueritis ad Dominum: fratres vestri, et filii habebunt misericordiam coram dominis suis, qui illos duxerunt captivos, et revertentur in terram hanc: pius enim et clemens est Dominus Deus vester, et non avertet faciem suam a vobis, si reversi fueritis ad eum.

For if you turn again to Jehovah, your brothers and your children shall find compassion before those who led them captive, and shall come again into this land: for Jehovah your God is gracious and merciful, and will not turn away his face from you, if you return to him."

10 Igitur cursores pergebant velociter de civitate in civitatem per terram Ephraim, et Manasse usque ad Zabulon, illis irridentibus et subsannantibus eos.

So the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun: but they ridiculed them, and mocked them.

11 Attamen quidam viri ex Aser, et Manasse, et Zabulon acquiescentes consilio, venerunt Ierusalem.

Nevertheless some from Asher and from Manasseh and from Zebulun humbled themselves, and came to Jerusalem.

12 In Iuda vero facta est manus Domini ut daret eis cor unum, ut facerent iuxta præceptum regis, et principum verbum Domini.

Also in Judah came the hand of God to give them one heart, to do the commandment of the king and of the leaders by the word of Jehovah.

13 Congregatique sunt in Ierusalem populi multi ut facerent sollemnitatem azymorum, in mense secundo:

Many people assembled at Jerusalem to keep the feast of unleavened bread in the second month, a very great assembly.

14 et surgentes destruxerunt altaria quæ erant in Ierusalem, atque universa, in quibus idolis adolebatur incensum, subvertentes, proiecerunt in Torrentem Cedron.

They arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the Kidron Valley.

15 Immolaverunt autem Phase quartadecima die mensis secundi. Sacerdotes quoque, atque Levitæ tandem sanctificati obtulerunt holocausta in domo Domini:

Then they killed the Passover lamb on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt offerings into the house of Jehovah.

16 Steteruntque in ordine suo iuxta dispositionem, et legem Moysi hominis Dei: Sacerdotes vero suscipiebant effundendum sanguinem de manibus Levitarum,

They stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood which they received of the hand of the Levites.

17 eo quod multa turba sanctificata non esset: et idcirco immolarent Levitæ Phase his, qui non occurrerant sanctificari Domino.

For there were many in the assembly who had not sanctified themselves: therefore the Levites were in charge of killing the Passovers for everyone who was not clean, to sanctify them to Jehovah.

18 Magna etiam pars populi de Ephraim, et Manasse, et Issachar, et Zabulon, quæ sanctificata non fuerat, comedit Phase, non iuxta quod scriptum est: et oravit pro eis Ezechias, dicens: Dominus bonus propitiabitur

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than it is written. For Hezekiah had prayed for them, saying, "May the good Jehovah pardon everyone

19 cunctis, qui in toto corde requirunt Dominum Deum patrum suorum: et non imputabit eis quod minus sanctificati sunt.

who sets his heart to seek God, Jehovah, the God of his fathers, even if they aren't clean according to the purification of the sanctuary."

20 Quem exaudivit Dominus, et placatus est populo.

Jehovah listened to Hezekiah, and healed the people.

21 Feceruntque filii Israel, qui inventi sunt in Ierusalem, sollemnitatem azymorum septem diebus in lætitia magna, laudantes Dominum per singulos dies: Levitæ quoque, et Sacerdotes per organa, quæ suo officio congruebant.

The children of Israel who were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, singing with loud instruments to Jehovah.

22 Et locutus est Ezechias ad cor omnium Levitarum, qui habebant intelligentiam bonam super Domino: et comederunt septem diebus sollemnitatis, immolantes victimas pacificorum, et laudantes Dominum Deum patrum suorum.

Hezekiah spoke comfortably to all the Levites who had good understanding in the service of Jehovah. So they completed the seven days of the feast, offering sacrifices of peace offerings, and making confession to Jehovah, the God of their fathers.

23 Placuitque universæ multitudini ut celebrarent etiam alios dies septem: quod et fecerunt cum ingenti gaudio.

The whole assembly took counsel to keep other seven days; and they kept another seven days with gladness.

24 Ezechias enim rex Iuda præbuerat multitudini mille tauros, et septem millia ovium: principes vero dederant populo tauros mille, et oves decem millia: sanctificata est ergo sacerdotum plurima multitudo.

For Hezekiah king of Judah gave to the assembly for offerings one thousand bulls and seven thousand sheep, and the leaders gave to the assembly a thousand bulls and ten thousand sheep. And a great number of priests sanctified themselves.

25 Et hilaritate perfusa omnis turba Iuda tam Sacerdotum et Levitarum, quam universæ frequentiæ, quæ venerat ex Israel; proselytorum quoque de Terra Israel, et habitantium in Iuda.

All the assembly of Judah, with the priests and the Levites, and all the assembly who came out of Israel, and the foreigners who came out of the land of Israel, and who lived in Judah, rejoiced.

26 Factaque est grandis celebritas in Ierusalem, qualis a diebus Salomonis filii David regis Israel in ea urbe non fuerat.

So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.

27 Surrexerunt autem Sacerdotes atque Levitæ benedicentes populo: et exaudita est vox eorum: pervenitque oratio in habitaculum sanctum cæli.

Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even to heaven.