Romanos 5
1 Justificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Jesum Christum:
BECAUSE, then, we are justified by faith, we have peace with Aloha through our Lord Jeshu Meshiha.
2 per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.
And by him we have been admitted through faith into this grace in which we stand, and exult in hope of the glory of Aloha.
3 Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
And not thus only, but also in afflictions we exult; for we know that affliction perfecteth patience in us,
4 patientia autem probationem, probatio vero spem,
and patience experience, and experience hope:
5 spes autem non confundit: quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis.
but hope maketh us not ashamed, because the love of Aloha is shed forth upon our hearts by the Spirit of Holiness who is given to us.
6 Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus, pro impiis mortuus est?
But if the Meshiha on account of our infirmity in this time for the wicked hath died:
7 vix enim pro justo quis moritur: nam pro bono forsitan quis audeat mori.
for hardly for the wicked one dieth; for on account of the good one may perhaps dare to die.
8 Commendat autem caritatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus,
Nevertheless Aloha hath manifested his love for us, in that, when we were sinners, the Meshiha for us died:
9 Christus pro nobis mortuus est: multo igitur magis nunc justificati in sanguine ipsius, salvi erimus ab ira per ipsum.
how much more, then, shall we be now justified through his blood, and by him be delivered from wrath?
10 Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii ejus: multo magis reconciliati, salvi erimus in vita ipsius.
For if, while we were adversaries, Aloha was reconciled with us through the death of his Son, how much more, then, in reconciliation with him, shall we be saved by his life?
11 Non solum autem: sed et gloriamur in Deo per Dominum nostrum Jesum Christum, per quem nunc reconciliationem accepimus.
And not thus only, but we also exult in Aloha through our Lord Jeshu Meshiha, by whom we have now received the reconciliation.
12 Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt.
As by one man sin entered into the world, and by sin death, so death hath passed upon all men through this, that all have sinned.
13 Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
For until the law, sin, while it was in the world, was not reckoned sin, because the law was not;
14 Sed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
yet death reigned from Adam until Musha on them also who had not sinned after the manner of the transgression of the law of Adam, who was the type of him who was to be.
15 Sed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit.
But not as was the fall, so is the gift; for if, on account of the fall of one, many died, how much more the grace of Aloha, and his gift, for the sake of one man, Jeshu Meshiha, in many will abound?
16 Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem: gratia autem ex multis delictis in justificationem.
And not as the transgression of one, so is the gift; for the judgment that was by one was unto condemnation, but the gift (which saves) from many sins was unto righteousness.
17 Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et justitiæ accipientes, in vita regnabunt per unum Jesum Christum.
For if because of the transgression of one death was made to reign, much more (shall) they who receive the abundance of the grace and of the gift and of righteousness, reign in life by one, Jeshu Meshiha.
18 Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius justitiam in omnes homines in justificationem vitæ.
As then on account of the transgression of one was the condemnation of all men, so, on account of the righteousness of one shall there be acquittal unto the life of all men.
19 Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, justi constituentur multi.
For as on account of the disobedience of one man many became sinners, so also on account of the obedience of one many became righteous.
20 Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia:
But the entrance which was of the law, (made) sin to increase; and where sin increased, there grace hath abounded:
21 ut sicut regnavit peccatum in mortem: ita et gratia regnet per justitiam in vitam æternam, per Jesum Christum Dominum nostrum. (aiōnios g166)
that as sin hath reigned in death, so grace might reign in righteousness unto the life which is eternal, by the hand of our Lord Jeshu Meshiha. (aiōnios g166)
