Liber Numeri 5
1 Locutusque est Dominus ad Moysen, dicens:
Yahweh spoke to Moses. He said,
2 Præcipe filiis Israël, ut ejiciant de castris omnem leprosum, et qui semine fluit, pollutusque est super mortuo:
“Command the people of Israel to send away from the camp everyone with an infectious skin disease, and everyone who has an oozing sore, and whoever is unclean through touching a dead body.
3 tam masculum quam feminam ejicite de castris, ne contaminent ea cum habitaverint vobiscum.
Whether male or female, you must send them out of the camp. They must not defile the camp, because I live in it.”
4 Feceruntque ita filii Israël, et ejecerunt eos extra castra, sicut locutus erat Dominus Moysi.
The people of Israel did so. They sent them out of the camp, as Yahweh commanded Moses. The people of Israel obeyed Yahweh.
5 Locutusque est Dominus ad Moysen, dicens:
Again Yahweh spoke to Moses. He said,
6 Loquere ad filios Israël: Vir, sive mulier, cum fecerint ex omnibus peccatis, quæ solent hominibus accidere, et per negligentiam transgressi fuerint mandatum Domini, atque deliquerint,
“Speak to the people of Israel. When a man or woman commits any sin such as people do to one another, and is unfaithful to me, that person is guilty.
7 confitebuntur peccatum suum, et reddent ipsum caput, quintamque partem desuper, ei in quem peccaverint.
Then he must confess the sin that he has done. He must completely pay back the price of his guilt and add to the price one-fifth more. He must give this to the one he has wronged.
8 Sin autem non fuerit qui recipiat, dabunt Domino, et erit sacerdotis, excepto ariete, qui offertur pro expiatione, ut sit placabilis hostia.
But if the wronged person has no close relative to receive the payment, he must pay the price for his guilt to me through a priest, along with a ram to atone for himself.
9 Omnes quoque primitiæ, quas offerunt filii Israël, ad sacerdotem pertinent:
Every offering of the people of Israel, the things that are set aside and brought to the priest by the people of Israel, will belong to him.
10 et quidquid in sanctuarium offertur a singulis, et traditur manibus sacerdotis, ipsius erit.
The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him.”
11 Locutusque est Dominus ad Moysen, dicens:
Again, Yahweh spoke to Moses. He said,
12 Loquere ad filios Israël, et dices ad eos: Vir cujus uxor erraverit, maritumque contemnens
“Speak to the people of Israel. Say to them, 'Suppose that a man's wife turns away and sins against her husband.
13 dormierit cum altero viro, et hoc maritus deprehendere non quiverit, sed latet adulterium, et testibus argui non potest, quia non est inventa in stupro:
Then suppose that another man sleeps with her. In that case, she is defiled. Even if her husband does not see it or know about it, and even if no one catches her in the act and there is no one to testify against her,
14 si spiritus zelotypiæ concitaverit virum contra uxorem suam, quæ vel polluta est, vel falsa suspicione appetitur:
nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
15 adducet eam ad sacerdotem, et offeret oblationem pro illa, decimam partem sati farinæ hordeaceæ: non fundet super eam oleum, nec imponet thus: quia sacrificium zelotypiæ est, et oblatio investigans adulterium.
In such cases, the man must bring his wife to the priest. The husband must take an offering required on her behalf, a tenth of an ephah of barley flour. He must pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, a grain offering for remembering, as a reminder of the iniquity.
16 Offeret igitur eam sacerdos, et statuet coram Domino,
The priest must bring her near and place her before Yahweh.
17 assumetque aquam sanctam in vase fictili, et pauxillum terræ de pavimento tabernaculi mittet in eam.
The priest must take a jar of holy water and take dust from the floor of the tabernacle. He must put the dust into the water.
18 Cumque steterit mulier in conspectu Domini, discooperiet caput ejus, et ponet super manus illius sacrificium recordationis, et oblationem zelotypiæ: ipse autem tenebit aquas amarissimas, in quibus cum execratione maledicta congessit.
The priest will set the woman before Yahweh and he will untie the hair on the woman's head. He will put into her hands the grain offering of remembrance, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that can bring a curse.
19 Adjurabitque eam, et dicet: Si non dormivit vir alienus tecum, et si non polluta es deserto mariti thoro, non te nocebunt aquæ istæ amarissimæ, in quas maledicta congessi.
The priest will put the woman under an oath and say to her, 'If no other man had sexual relations with you, and if you have not gone astray and committed impurity, then you will be free from this bitter water that can bring a curse.
20 Sin autem declinasti a viro tuo, atque polluta es, et concubuisti cum altero viro:
But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you,
21 his maledictionibus subjacebis: det te Dominus in maledictionem, exemplumque cunctorum in populo suo: putrescere faciat femur tuum, et tumens uterus tuus disrumpatur.
then, (the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman) 'Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
22 Ingrediantur aquæ maledictæ in ventrem tuum, et utero tumescente putrescat femur. Et respondebit mulier: Amen, amen.
This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'
23 Scribetque sacerdos in libello ista maledicta, et delebit ea aquis amarissimis, in quas maledicta congessit,
The priest must write these curses on a scroll, and then he must wash away the written curses into the bitter water.
24 et dabit ei bibere. Quas cum exhauserit,
The priest must make the woman drink the bitter water that brings the curse. The water that brings the curse will enter her and become bitter.
25 tollet sacerdos de manu ejus sacrificium zelotypiæ, et elevabit illud coram Domino, imponetque illud super altare, ita dumtaxat ut prius:
The priest must take the grain offering of jealousy out of the woman's hand. He must hold up the grain offering before Yahweh and bring it to the altar.
26 pugillum sacrificii tollat de eo, quod offertur, et incendat super altare: et sic potum det mulieri aquas amarissimas.
The priest must take a handful of the grain offering as a representative offering, and burn it on the altar. Then he must give the woman the bitter water to drink.
27 Quas cum biberit, si polluta est, et contempto viro adulterii rea, pertransibunt eam aquæ maledictionis, et inflato ventre, computrescet femur: eritque mulier in maledictionem, et in exemplum omni populo.
When he gives her the water to drink, if she is defiled because she has committed a sin against her husband, then the water that brings the curse will enter her and become bitter. Her abdomen will swell and her thigh will waste away. The woman will be cursed among her people.
28 Quod si polluta non fuerit, erit innoxia, et faciet liberos.
But if the woman is not defiled and if she is clean, then she must be free. She will be able to conceive children.
29 Ista est lex zelotypiæ. Si declinaverit mulier a viro suo, et si polluta fuerit,
This is the law of jealousy. It is the law for a woman who strays away from her husband and is defiled.
30 maritusque zelotypiæ spiritu concitatus adduxerit eam in conspectu Domini, et fecerit ei sacerdos juxta omnia quæ scripta sunt:
It is the law for a man with a spirit of jealousy when he is jealous of his wife. He must bring the woman before Yahweh, and the priest must do to her everything that this law of jealousy describes.
31 maritus absque culpa erit, et illa recipiet iniquitatem suam.
The man will be free from guilt for bringing his wife to the priest. The woman must bear any guilt she might have.”
