Liber Numeri 19

1 Locutusque est Dominus ad Moysen et Aaron, dicens:

And Jehovah spake unto Moses and unto Aaron, saying,

2 Ista est religio victimæ, quam constituit Dominus. Præcipe filiis Israël, ut adducant ad te vaccam rufam ætatis integræ, in qua nulla sit macula, nec portaverit jugum:

This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, [and] upon which never came yoke.

3 tradetisque eam Eleazaro sacerdoti, qui eductam extra castra, immolabit in conspectu omnium:

And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:

4 et tingens digitum in sanguine ejus, asperget contra fores tabernaculi septem vicibus,

and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.

5 comburetque eam cunctis videntibus, tam pelle et carnibus ejus quam sanguine et fimo flammæ traditis.

And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:

6 Lignum quoque cedrinum, et hyssopum, coccumque bis tinctum sacerdos mittet in flammam, quæ vaccam vorat.

and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

7 Et tunc demum, lotis vestibus et corpore suo, ingredietur in castra, commaculatusque erit usque ad vesperum.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

8 Sed et ille qui combusserit eam, lavabit vestimenta sua et corpus, et immundus erit usque ad vesperum.

And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

9 Colliget autem vir mundus cineres vaccæ, et effundet eos extra castra in loco purissimo, ut sint multitudini filiorum Israël in custodiam, et in aquam aspersionis: quia pro peccato vacca combusta est.

And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.

10 Cumque laverit qui vaccæ portaverat cineres vestimenta sua, immundus erit usque ad vesperum. Habebunt hoc filii Israël, et advenæ qui habitant inter eos, sanctum jure perpetuo.

And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.

11 Qui tetigerit cadaver hominis, et propter hoc septem diebus fuerit immundus,

He that toucheth the dead body of any man shall be unclean seven days:

12 aspergetur ex hac aqua die tertio et septimo, et sic mundabitur. Si die tertio aspersus non fuerit, septimo non poterit emundari.

the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

13 Omnis qui tetigerit humanæ animæ morticinum, et aspersus hac commistione non fuerit, polluet tabernaculum Domini et peribit ex Israël: quia aqua expiationis non est aspersus, immundus erit, et manebit spurcitia ejus super eum.

Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

14 Ista est lex hominis qui moritur in tabernaculo: omnes qui ingrediuntur tentorium illius, et universa vasa quæ ibi sunt, polluta erunt septem diebus.

This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.

15 Vas, quod non habuerit operculum nec ligaturam desuper, immundum erit.

And every open vessel, which hath no covering bound upon it, is unclean.

16 Si quis in agro tetigerit cadaver occisi hominis, aut per se mortui, sive os illius, vel sepulchrum, immundus erit septem diebus.

And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

17 Tollentque de cineribus combustionis atque peccati, et mittent aquas vivas super eos in vas:

And for the unclean they shall take of the ashes of the burning of the sin-offering; and running water shall be put thereto in a vessel:

18 in quibus cum homo mundus tinxerit hyssopum, asperget ex eo omne tentorium, et cunctam supellectilem, et homines hujuscemodi contagione pollutos:

and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:

19 atque hoc modo mundus lustrabit immundum tertio et septimo die: expiatusque die septimo, lavabit et se et vestimenta sua, et immundus erit usque ad vesperum.

and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.

20 Si quis hoc ritu non fuerit expiatus, peribit anima illius de medio ecclesiæ: quia sanctuarium Domini polluit, et non est aqua lustrationis aspersus.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.

21 Erit hoc præceptum legitimum sempiternum. Ipse quoque qui aspergit aquas, lavabit vestimenta sua. Omnis qui tetigerit aquas expiationis, immundus erit usque ad vesperum.

And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.

22 Quidquid tetigerit immundus, immundum faciet: et anima, quæ horum quippiam tetigerit, immunda erit usque ad vesperum.

And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.