Mattheum 12
1 In illo tempore abiit Jesus per sata sabbato: discipuli autem ejus esurientes cœperunt vellere spicas, et manducare.
At that [very] time went Jesus on the Sabbaths through the grainfields; and the disciples of Him hungered and they began to pluck [the] heads of grain and to eat.
2 Pharisæi autem videntes, dixerunt ei: Ecce discipuli tui faciunt quod non licet facere sabbatis.
And the Pharisees having seen they said to Him; Behold the disciples of You are doing what not it is lawful to do on Sabbath.
3 At ille dixit eis: Non legistis quid fecerit David, quando esuriit, et qui cum eo erant:
He then said to them; Surely you have read what did David when he was hungry (he himself *k*) and those with him?
4 quomodo intravit in domum Dei, et panes propositionis comedit, quos non licebat ei edere, neque his qui cum eo erant, nisi solis sacerdotibus?
how he entered into the house of God and the loaves of the presentation (they ate, *N(K)O*) (that which *N(k)O*) not lawful it was for him to eat nor for those with him only except for the priests alone?
5 aut non legistis in lege quia sabbatis sacerdotes in templo sabbatum violant, et sine crimine sunt?
Or surely have you read in the law that on the Sabbath the priests in the temple the Sabbath profane and guiltless are?
6 Dico autem vobis, quia templo major est hic.
I say however to you that than the temple (a greater *N(k)O*) is here.
7 Si autem sciretis, quid est: Misericordiam volo, et non sacrificium: numquam condemnassetis innocentes:
If however you had known what is; (mercy *N(k)O*) I desire and not [desire] sacrifice,’ not then would you have condemned the guiltless.
8 dominus enim est Filius hominis etiam sabbati.
lord for is (and *k*) of the Sabbath the Son of Man.
9 Et cum inde transisset, venit in synagogam eorum.
And having departed from there He went into the synagogue of them.
10 Et ecce homo manum habens aridam, et interrogabant eum, dicentes: Si licet sabbatis curare? ut accusarent eum.
And behold a man (was *k*) a hand having withered; And they asked Him saying; Is it is lawful on the Sabbaths (to heal? *N(k)O*) so that they may accuse Him.
11 Ipse autem dixit illis: Quis erit ex vobis homo, qui habeat ovem unam, et si ceciderit hæc sabbatis in foveam, nonne tenebit et levabit eam?
He then said to them; Who will there be among you man who will have sheep one, and if shall fall it on the Sabbaths into a pit, surely he will take hold of it and will raise [it] up?
12 Quanto magis melior est homo ove? itaque licet sabbatis benefacere.
How much therefore is more valuable a man than a sheep? Therefore it is lawful on the Sabbaths good to do.
13 Tunc ait homini: Extende manum tuam. Et extendit, et restituta est sanitati sicut altera.
Then He says to the man; do stretch out your hand. And he stretched [it] out, and it was restored sound as the other.
14 Exeuntes autem pharisæi, consilium faciebant adversus eum, quomodo perderent eum.
Having gone out now the Pharisees a counsel held against Him how Him they may destroy.
15 Jesus autem sciens recessit inde: et secuti sunt eum multi, et curavit eos omnes:
And Jesus having known He withdrew from there, And followed Him multitudes great, and He healed them all
16 et præcepit eis ne manifestum eum facerent.
and He warned them that not known Him they may make —
17 Ut adimpleretur quod dictum est per Isaiam prophetam, dicentem:
(so that *N(k)O*) may be fulfilled that having been spoken through Isaiah the prophet saying;
18 [Ecce puer meus, quem elegi, dilectus meus, in quo bene complacuit animæ meæ. Ponam spiritum meum super eum, et judicium gentibus nuntiabit.
Behold the servant of Mine whom I have chosen, the beloved of Mine (in whom *NK(o)*) has found delight the soul of Mine. I will put the Spirit of Mine upon Him, and justice to the Gentiles He will proclaim.
19 Non contendet, neque clamabit, neque audiet aliquis in plateis vocem ejus:
Not will He quarrel nor will he cry out, nor will hear anyone in the streets the voice of Him.
20 arundinem quassatam non confringet, et linum fumigans non extinguet, donec ejiciat ad victoriam judicium:
A reed bruised not He will break and a wick smoldering not He will quench until when He shall lead to victory justice.
21 et in nomine ejus gentes sperabunt.]
And (in *k*) in the name of Him [the] Gentiles will hope.
22 Tunc oblatus est ei dæmonium habens, cæcus, et mutus, et curavit eum ita ut loqueretur, et videret.
Then (was brought *NK(O)*) to Him ([one] being demonised blind *NK(O)*) and (mute, *NK(O)*) and He healed him in order for the (blind and *k*) mute [man] (and *k*) to speak and to see.
23 Et stupebant omnes turbæ, et dicebant: Numquid hic est filius David?
And were amazed all the crowds and were saying; surely not ever this is the Son of David?
24 Pharisæi autem audientes, dixerunt: Hic non ejicit dæmones nisi in Beelzebub principe dæmoniorum.
And the Pharisees having heard said; This [man] not casts out the demons only except by Beelzebul prince of the demons.
25 Jesus autem sciens cogitationes eorum, dixit eis: Omne regnum divisum contra se desolabitur: et omnis civitas vel domus divisa contra se, non stabit.
knowing now (Jesus *k*) the thoughts of them He said to them; Every kingdom having been divided against itself is brought to desolation, and every city or house having been divided against itself not will stand.
26 Et si Satanas Satanam ejicit, adversus se divisus est: quomodo ergo stabit regnum ejus?
And if Satan Satan casts out, against himself he is divided; How then will stand the kingdom of him?
27 Et si ego in Beelzebub ejicio dæmones, filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt.
And if I myself by Beelzebul cast out demons, the sons of you by whom do they cast out? On account of this they themselves judges will be of you.
28 Si autem ego in Spiritu Dei ejicio dæmones, igitur pervenit in vos regnum Dei.
If however by [the] Spirit of God I myself cast out demons, then has come upon you the kingdom of God.
29 Aut quomodo potest quisquam intrare in domum fortis, et vasa ejus diripere, nisi prius alligaverit fortem? et tunc domum illius diripiet.
Or how is able anyone to enter into the house of the strong [man] and the goods of him (to plunder, *N(k)O*) only unless first he shall bind the strong [man]? And then the house of him (he will rob. *NK(O)*)
30 Qui non est mecum, contra me est; et qui non congregat mihi, spargit.
The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
31 Ideo dico vobis: Omne peccatum et blasphemia remittetur hominibus, Spiritus autem blasphemia non remittetur.
Because of this I say to you; every sin and blasphemy will be forgiven to men, however against the Spirit blasphemy not will be forgiven (to the men. *k*)
32 Et quicumque dixerit verbum contra Filium hominis, remittetur ei: qui autem dixerit contra Spiritum Sanctum, non remittetur ei, neque in hoc sæculo, neque in futuro. (aiōn g165)
And who[ever] (if *N(k)O*) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O*) age nor in the [one] coming. (aiōn g165)
33 Aut facite arborem bonam, et fructum ejus bonum: aut facite arborem malam, et fructum ejus malum: siquidem ex fructu arbor agnoscitur.
Either do make the tree good and the fruit of it good, or do make the tree bad and the fruit of it bad; by for the fruit the tree is known.
34 Progenies viperarum, quomodo potestis bona loqui, cum sitis mali? ex abundantia enim cordis os loquitur.
Offspring of vipers, how are you able good things to speak evil being? Out of for the overflow of the heart the mouth speaks.
35 Bonus homo de bono thesauro profert bona: et malus homo de malo thesauro profert mala.
The good man out of good treasure (of [his] heart *K*) puts forth (*k*) good things, and the evil man out of [his] evil treasure puts forth evil things.
36 Dico autem vobis quoniam omne verbum otiosum, quod locuti fuerint homines, reddent rationem de eo in die judicii.
I say now to you that every declaration careless that (if *k*) (will speak *N(k)O*) men, they will give of it an account in day of judgment.
37 Ex verbis enim tuis justificaberis et ex verbis tuis condemnaberis.
By for the words of you you will be justified and by the words of you you will be condemned.
38 Tunc responderunt ei quidam de scribis et pharisæis, dicentes: Magister, volumus a te signum videre.
Then answered (to him *no*) some of the scribes and Pharisees saying; Teacher, we wish from You a sign to see.
39 Qui respondens ait illis: Generatio mala et adultera signum quærit: et signum non dabitur ei, nisi signum Jonæ prophetæ.
And answering He said to them; A generation evil and adulterous a sign seeks for; and a sign not will be given to it only except the sign of Jonah the prophet.
40 Sicut enim fuit Jonas in ventre ceti tribus diebus, et tribus noctibus, sic erit Filius hominis in corde terræ tribus diebus et tribus noctibus.
Just as for was Jonah in the belly of the great fish three days and three nights, so will be the Son of Man in the heart of the earth three days and three nights.
41 Viri Ninivitæ surgent in judicio cum generatione ista, et condemnabunt eam: quia pœnitentiam egerunt in prædicatione Jonæ, et ecce plus quam Jonas hic.
[The] men of Nineveh will stand up in the judgment with generation this and will condemn it, for they repented at the preaching of Jonah; and behold greater than Jonah here.
42 Regina austri surget in judicio cum generatione ista, et condemnabit eam: quia venit a finibus terræ audire sapientiam Salomonis, et ecce plus quam Salomon hic.
[The] queen of [the] south will rise up in the judgment with generation this and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold greater than Solomon here.
43 Cum autem immundus spiritus exierit ab homine, ambulat per loca arida, quærens requiem, et non invenit.
When now the unclean spirit may go out from the man, it passes through waterless places seeking rest and none finds.
44 Tunc dicit: Revertar in domum meam, unde exivi. Et veniens invenit eam vacantem, scopis mundatam, et ornatam.
Then it says; To the house of mine I will return from where I came out. And having come it finds [it] being unoccupied, (and *o*) swept and ordered.
45 Tunc vadit, et assumit septem alios spiritus secum nequiores se, et intrantes habitant ibi: et fiunt novissima hominis illius pejora prioribus. Sic erit et generationi huic pessimæ.
Then it goes and it takes with itself seven other spirits more evil than itself, and having entered in they dwell there; and becomes the last man of that worse than the first. So it will be also to generation this the evil.
46 Adhuc eo loquente ad turbas, ecce mater ejus et fratres stabant foris, quærentes loqui ei.
While (now *ko*) when He is speaking to the crowds behold the mother and the brothers of Him had been standing outside seeking to Him to speak.
47 Dixit autem ei quidam: Ecce mater tua, et fratres tui foris stant quærentes te.
Said now someone to Him; Behold the mother of You and the brothers of you outside have stood seeking to You to speak.
48 At ipse respondens dicenti sibi, ait: Quæ est mater mea, et qui sunt fratres mei?
And answering He said to the [one] (telling *N(k)O*) to Him; Who is the mother of Mine and who are the brothers of Mine?
49 Et extendens manum in discipulos suos, dixit: Ecce mater mea, et fratres mei.
And having stretched out the hand of Him to the disciples of Him He said; Behold the mother of Mine and the brothers of Mine.
50 Quicumque enim fecerit voluntatem Patris mei, qui in cælis est, ipse meus frater, et soror, et mater est.
Whoever for maybe may do the will the Father of Mine who [is] in [the] heavens, he himself My brother and sister and mother is.
