Lucam 13
1 Aderant autem quidam ipso in tempore, nuntiantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
And there were some present at that time, telling Him about the Galileans, whose blood Pilate mingled with their sacrifices;
2 Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?
and Jesus answering said to them, “Do you think that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
3 Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.
No—I say to you, but if you may not convert, even so will all you perish.
4 Sicut illi decem et octo, supra quos cecidit turris in Siloë, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Jerusalem?
Or those eighteen on whom the tower in Siloam fell, and killed them, do you think that these became debtors beyond all men who are dwelling in Jerusalem?
5 Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.
No—I say to you, but if you may not convert, all you will perish in like manner.”
6 Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.
And He spoke this allegory: “A certain one had a fig tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
7 Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
and he said to the vinedresser, Behold, three years I come seeking fruit in this fig tree, and do not find [it], cut it off, why does it also render the ground useless?
8 At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora,
And he answering says to him, Lord, permit it also this year, until I may dig around it, and cast in dung;
9 et siquidem fecerit fructum: sin autem, in futurum succides eam.
and if indeed it may bear fruit—and if not so, thereafter you will cut it off.”
10 Erat autem docens in synagoga eorum sabbatis.
And He was teaching in one of the synagogues on the Sabbath,
11 Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
and behold, there was a woman having a spirit of disability [for] eighteen years, and she was bent together, and not able to bend back at all,
12 Quam cum videret Jesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
and Jesus having seen her, called [her] near and said to her, “Woman, you have been loosed from your disability”;
13 Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
and He laid on her [His] hands, and immediately she was set upright, and was glorifying God.
14 Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
And the chief of the synagogue answering—much displeased that on the Sabbath Jesus healed—said to the multitude, “Six days there are in which it is necessary to be working; in these, then, coming, be healed, and not on the day of the Sabbath.”
15 Respondens autem ad illum Dominus, dixit: Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?
Then the LORD answered him and said, “Hypocrite, do not each of you loose his ox or donkey from the stall on the Sabbath, and having led [it] away, water [it]?
16 Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati?
And this one, being a daughter of Abraham, whom Satan bound eighteen years, behold, did [she] not ought to be loosed from this bond on the day of the Sabbath?”
17 Et cum hæc diceret, erubescebant omnes adversarii ejus: et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.
And He saying these things, all who were opposed to Him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by Him.
18 Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?
And He said, “To what is the Kingdom of God like? And to what will I liken it?
19 Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis ejus.
It is like to a grain of mustard, which a man having taken, cast into his garden, and it increased, and came to a great tree, and the birds of the heavens rested in its branches.”
20 Et iterum dixit: Cui simile æstimabo regnum Dei?
And again He said, “To what will I liken the Kingdom of God?
21 Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.
It is like leaven, which a woman, having taken, hid in three measures of meal, until all was leavened.”
22 Et ibat per civitates et castella, docens, et iter faciens in Jerusalem.
And He was going through cities and villages, teaching, and making progress toward Jerusalem;
23 Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
and a certain one said to Him, “Lord, are those saved few?” And He said to them,
24 Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.
“Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and will not be able;
25 Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
from the time the Master of the house may have risen up, and may have shut the door, and you may begin to stand outside, and to knock at the door, saying, Lord, Lord, open to us, and He answering will say to you, I have not known you from where you are,
26 tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
then you may begin to say, We ate before You, and drank, and You taught in our broad places;
27 Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
and He will say, I say to you, I have not known you from where you are; depart from Me, all you workers of the unrighteousness.
28 Ibi erit fletus et stridor dentium: cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras.
There will be there the weeping and the gnashing of the teeth when you may see Abraham, and Isaac, and Jacob, and all the prophets, in the Kingdom of God, and yourselves being cast outside;
29 Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei.
and they will come from east and west, and from north and south, and will recline in the Kingdom of God,
30 Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.
and behold, there are last who will be first, and there are first who will be last.”
31 In ipsa die accesserunt quidam pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
On that day there came near certain Pharisees, saying to Him, “Go forth, and be going on from here, for Herod wishes to kill You”;
32 Et ait illis: Ite, et dicite vulpi illi: Ecce ejicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.
and He said to them, “Having gone, say to that fox, Behold, I cast forth demons, and perfect cures today and tomorrow, and the third [day] I am being perfected;
33 Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem.
but it is necessary for Me today, and tomorrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
34 Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent to her, how often I willed to gather together your children, as a hen [gathers] her brood under the wings, and you did not will.
35 Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus qui venit in nomine Domini.
Behold, your house is being left to you desolate, and truly I say to you, you may not see Me, until it may come when you may say, Blessed [is] He who is coming in the Name of the LORD.”
