Iudæ 1
1 Judas Jesu Christi servus, frater autem Jacobi, his qui sunt in Deo Patre dilectis, et Christo Jesu conservatis, et vocatis.
Judas, a servant of Jesus Christ, and brother of James, to those called, having been loved in God [the] Father, and having been kept in Jesus Christ,
2 Misericordia vobis, et pax, et caritas adimpleatur.
mercy and peace and love be multiplied to you!
3 Carissimi, omnem sollicitudinem faciens scribendi vobis de communi vestra salute, necesse habui scribere vobis: deprecans supercertari semel traditæ sanctis fidei.
Beloved, using all diligence to write to you concerning our common salvation, I had necessity to write to you, exhorting [you] to fight for the faith once delivered to the holy ones,
4 Subintroierunt enim quidam homines (qui olim præscripti sunt in hoc judicium) impii, Dei nostri gratiam transferentes in luxuriam, et solum Dominatorem, et Dominum nostrum Jesum Christum negantes.
for there came in certain men stealthily, having been written beforehand to this judgment long ago, impious, perverting the grace of our God to licentiousness, and denying our only Master and Lord—Jesus Christ.
5 Commonere autem vos volo, scientes semel omnia, quoniam Jesus populum de terra Ægypti salvans, secundo eos, qui non crediderunt, perdidit:
Now I intend to remind you, you once having known all this, that Jesus, having saved a people out of the land of Egypt, He secondly destroyed those not having believed;
6 angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in judicium magni diei, vinculis æternis sub caligine reservavit. (aïdios g126)
messengers also, those who did not keep their own principality, but left their proper dwelling, He has kept in eternal bonds under darkness until [the] judgment of [the] great day, (aïdios g126)
7 Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes. (aiōnios g166)
as Sodom and Gomorrah, and the cities around them, in like manner to these [messengers], having given themselves to whoredom, and having gone after other flesh, have been set before [as] an example, undergoing the justice of continuous fire. (aiōnios g166)
8 Similiter et hi carnem quidem maculant, dominationem autem spernunt, majestatem autem blasphemant.
In like manner, nevertheless, those dreaming indeed defile the flesh, and they disregard lordship, and they speak evil of glorious [ones],
9 Cum Michaël Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus judicium inferre blasphemiæ: sed dixit: Imperet tibi Dominus.
yet Michael, the chief messenger, when disputing with the Devil, reasoning about the body of Moses, did not dare to bring against [him] a judgment of slander, but said, “The LORD rebuke you!”
10 Hi autem quæcumque quidem ignorant, blasphemant: quæcumque autem naturaliter, tamquam muta animalia, norunt, in his corrumpuntur.
But these, indeed, whatever [things] they have not known, they speak evil of; and whatever [they know], like the irrational beasts, they understand naturally—in these they are corrupted;
11 Væ illis, quia in via Cain abierunt, et errore Balaam mercede effusi sunt, et in contradictione Core perierunt!
woe to them! Because they went on in the way of Cain, and they rushed to the deceit of Balaam for reward, and in the controversy of Korah they perished.
12 Hi sunt in epulis suis maculæ, convivantes sine timore, semetipsos pascentes, nubes sine aqua, quæ a ventis circumferentur, arbores autumnales, infructuosæ, bis mortuæ, eradicatæ,
These are stains at your love-feasts, feasting together with you without fear, shepherding themselves; waterless clouds, being carried away by winds; autumnal trees without fruit, having died twice, having been uprooted;
13 fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum. (aiōn g165)
wild waves of a sea, foaming up their own shameful [deeds]; stars going astray, for whom the gloom of the darkness throughout the age has been kept. (aiōn g165)
14 Prophetavit autem et de his septimus ab Adam Enoch, dicens: Ecce venit Dominus in sanctis millibus suis
And Enoch, the seventh from Adam, also prophesied to these, saying, “Behold, the LORD has come with myriads of His holy ones,
15 facere judicium contra omnes, et arguere omnes impios de omnibus operibus impietatis eorum, quibus impie egerunt, et de omnibus duris, quæ locuti sunt contra Deum peccatores impii.
to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the harsh [words] that impious sinners spoke against Him.”
16 Hi sunt murmuratores querulosi, secundum desideria sua ambulantes, et os eorum loquitur superba, mirantes personas quæstus causa.
These are discontented grumblers, walking according to their own lusts; and their mouth speaks swollen words, giving admiration to persons for the sake of profit;
17 Vos autem carissimi, memores estote verborum, quæ prædicta sunt ab apostolis Domini nostri Jesu Christi,
but you, beloved, remember the sayings spoken before by the apostles of our Lord Jesus Christ,
18 qui dicebant vobis, quoniam in novissimo tempore venient illusores, secundum desideria sua ambulantes in impietatibus.
that they said to you, that in the last time there will be scoffers, following after their own lusts of impieties,
19 Hi sunt, qui segregant semetipsos, animales, Spiritum non habentes.
these are those causing divisions, natural men, not having the Spirit.
20 Vos autem carissimi superædificantes vosmetipsos sanctissimæ vestræ fidei, in Spiritu Sancto orantes,
But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit,
21 vosmetipsos in dilectione Dei servate, exspectantes misericordiam Domini nostri Jesu Christi in vitam æternam. (aiōnios g166)
keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ [resulting] in continuous life; (aiōnios g166)
22 Et hos quidem arguite judicatos:
and, indeed, show mercy to those who are doubting,
23 illos vero salvate, de igne rapientes. Aliis autem miseremini in timore: odientes et eam, quæ carnalis est, maculatam tunicam.
and rescue others by snatching [them] out of fire; but show mercy to others in fear, hating even the coat having been stained from the flesh.
24 Ei autem qui potens est vos conservare sine peccato et constituere ante conspectum gloriæ suæ immaculatos in exsultatione in adventu Domini nostri Jesu Christi,
And to Him who is able to guard you without stumbling, and to set [you] in the presence of His glory unblemished, in gladness,
25 soli Deo Salvatori nostro, per Jesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne sæculum, et nunc, et in omnia sæcula sæculorum. Amen. (aiōn g165)
to the only wise God our Savior, [is] glory and greatness, power and authority, both now and forever! Amen. (aiōn g165)
