Jeremiæ 17
1 [Peccatum Juda scriptum est stylo ferreo in ungue adamantino, exaratum super latitudinem cordis eorum, et in cornibus ararum eorum.
“The sin of Judah is written with a pen of iron, and with the point of a diamond. It is engraved on the tablet of their heart, and on the horns of your altars.
2 Cum recordati fuerint filii eorum ararum suarum, et lucorum suorum, lignorumque frondentium, in montibus excelsis,
Even their children remember their altars and their Asherah poles by the green trees on the high hills.
3 sacrificantes in agro: fortitudinem tuam, et omnes thesauros tuos in direptionem dabo; excelsa tua propter peccata in universis finibus tuis.
My mountain in the field, I will give your substance and all your treasures for a plunder, and your high places, because of sin, throughout all your borders.
4 Et relinqueris sola ab hæreditate tua, quam dedi tibi, et servire te faciam inimicis tuis in terra quam ignoras: quoniam ignem succendisti in furore meo: usque in æternum ardebit.]
You, even of yourself, will discontinue from your heritage that I gave you. I will cause you to serve your enemies in the land which you don’t know, for you have kindled a fire in my anger which will burn forever.”
5 [Hæc dicit Dominus: Maledictus homo qui confidit in homine, et ponit carnem brachium suum, et a Domino recedit cor ejus.
The LORD says: “Cursed is the man who trusts in man, relies on strength of flesh, and whose heart departs from the LORD.
6 Erit enim quasi myricæ in deserto, et non videbit cum venerit bonum: sed habitabit in siccitate in deserto, in terra salsuginis et inhabitabili.
For he will be like a bush in the desert, and will not see when good comes, but will inhabit the parched places in the wilderness, an uninhabited salt land.
7 Benedictus vir qui confidit in Domino, et erit Dominus fiducia ejus.
“Blessed is the man who trusts in the LORD, and whose confidence is in the LORD.
8 Et erit quasi lignum quod transplantatur super aquas, quod ad humorem mittit radices suas, et non timebit cum venerit æstus: et erit folium ejus viride, et in tempore siccitatis non erit sollicitum, nec aliquando desinet facere fructum.
For he will be as a tree planted by the waters, who spreads out its roots by the river, and will not fear when heat comes, but its leaf will be green, and will not be concerned in the year of drought. It won’t cease from yielding fruit.
9 Pravum est cor omnium, et inscrutabile: quis cognoscet illud?
The heart is deceitful above all things and it is exceedingly corrupt. Who can know it?
10 Ego Dominus scrutans cor, et probans renes: qui do unicuique juxta viam suam, et juxta fructum adinventionum suarum.
“I, the LORD, search the mind. I try the heart, even to give every man according to his ways, according to the fruit of his doings.”
11 Perdix fovit quæ non peperit: fecit divitias, et non in judicio: in dimidio dierum suorum derelinquet eas, et in novissimo suo erit insipiens.
As the partridge that sits on eggs which she has not laid, so is he who gets riches, and not by right. In the middle of his days, they will leave him. At his end, he will be a fool.
12 Solium gloriæ altitudinis a principio, locus sanctificationis nostræ.
A glorious throne, set on high from the beginning, is the place of our sanctuary.
13 Exspectatio Israël, Domine, omnes qui te derelinquunt confundentur: recedentes a te, in terra scribentur, quoniam dereliquerunt venam aquarum viventium Dominum.
LORD, the hope of Israel, all who forsake you will be disappointed. Those who depart from me will be written in the earth, because they have forsaken the LORD, the spring of living waters.
14 Sana me, Domine, et sanabor: salvum me fac, et salvus ero: quoniam laus mea tu es.
Heal me, O LORD, and I will be healed. Save me, and I will be saved; for you are my praise.
15 Ecce ipsi dicunt ad me: Ubi est verbum Domini? veniat:
Behold, they ask me, “Where is the LORD’s word? Let it be fulfilled now.”
16 et ego non sum turbatus, te pastorem sequens: et diem hominis non desideravi, tu scis: quod egressum est de labiis meis, rectum in conspectu tuo fuit.
As for me, I have not hurried from being a shepherd after you. I haven’t desired the woeful day. You know. That which came out of my lips was before your face.
17 Non sis tu mihi formidini: spes mea tu in die afflictionis.
Don’t be a terror to me. You are my refuge in the day of evil.
18 Confundantur qui me persequuntur, et non confundar ego: paveant illi, et non paveam ego: induc super eos diem afflictionis, et duplici contritione contere eos.]
Let them be disappointed who persecute me, but don’t let me be disappointed. Let them be dismayed, but don’t let me be dismayed. Bring on them the day of evil, and destroy them with double destruction.
19 Hæc dicit Dominus ad me: Vade, et sta in porta filiorum populi, per quam ingrediuntur reges Juda, et egrediuntur, et in cunctis portis Jerusalem:
The LORD said this to me: “Go and stand in the gate of the children of the people, through which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem.
20 et dices ad eos: [Audite verbum Domini, reges Juda, et omnis Juda, cunctique habitatores Jerusalem, qui ingredimini per portas istas.
Tell them, ‘Hear the LORD’s word, you kings of Judah, all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
21 Hæc dicit Dominus: Custodite animas vestras, et nolite portare pondera in die sabbati, nec inferatis per portas Jerusalem:
The LORD says, “Be careful, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem.
22 et nolite ejicere onera de domibus vestris in die sabbati, et omne opus non facietis: sanctificate diem sabbati, sicut præcepi patribus vestris.
Don’t carry a burden out of your houses on the Sabbath day. Don’t do any work, but make the Sabbath day holy, as I commanded your fathers.
23 Et non audierunt, nec inclinaverunt aurem suam: sed induraverunt cervicem suam, ne audirent me, et ne acciperent disciplinam.
But they didn’t listen. They didn’t turn their ear, but made their neck stiff, that they might not hear, and might not receive instruction.
24 Et erit: si audieritis me, dicit Dominus, ut non inferatis onera per portas civitatis hujus in die sabbati: et si sanctificaveritis diem sabbati, ne faciatis in eo omne opus:
It will happen, if you diligently listen to me,” says the LORD, “to bring in no burden through the gates of this city on the Sabbath day, but to make the Sabbath day holy, to do no work therein;
25 ingredientur per portas civitatis hujus reges et principes, sedentes super solium David, et ascendentes in curribus et equis, ipsi et principes eorum, viri Juda, et habitatores Jerusalem: et habitabitur civitas hæc in sempiternum.
then there will enter in by the gates of this city kings and princes sitting on David’s throne, riding in chariots and on horses, they and their princes, the men of Judah and the inhabitants of Jerusalem; and this city will remain forever.
26 Et venient de civitatibus Juda, et de circuitu Jerusalem, et de terra Benjamin, et de campestribus, et de montuosis, et ab austro, portantes holocaustum, et victimam, et sacrificium, et thus, et inferent oblationem in domum Domini.
They will come from the cities of Judah, and from the places around Jerusalem, from the land of Benjamin, from the lowland, from the hill country, and from the South, bringing burnt offerings, sacrifices, meal offerings, and frankincense, and bringing sacrifices of thanksgiving to the LORD’s house.
27 Si autem non audieritis me ut sanctificetis diem sabbati, et ne portetis onus, et ne inferatis per portas Jerusalem in die sabbati, succendam ignem in portis ejus, et devorabit domos Jerusalem, et non extinguetur.]
But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it will devour the palaces of Jerusalem. It will not be quenched.”’”
