Isaiæ 59
1 [Ecce non est abbreviata manus Domini, ut salvare nequeat, neque aggravata est auris ejus, ut non exaudiat.
Lo! the hand of Yahweh is not too short to save, —Neither is his ear too heavy to hear.
2 Sed iniquitates vestræ diviserunt inter vos et Deum vestrum; et peccata vestra absconderunt faciem ejus a vobis, ne exaudiret.
But, your iniquities, have become separators betwixt you and your God, And your sins, have caused a hiding of face from you that he should-not hear.
3 Manus enim vestræ pollutæ sunt sanguine, et digiti vestri iniquitate; labia vestra locuta sunt mendacium, et lingua vestra iniquitatem fatur.
For, your hands, are defiled with blood, And, your fingers, with iniquity, —Your lips, have spoken falsehood, and Your tongue, muttereth, perversity.
4 Non est qui invocet justitiam, neque est qui judicet vere: sed confidunt in nihilo, et loquuntur vanitates; conceperunt laborem, et pepererunt iniquitatem.
None, sueth in righteousness, and None, pleadeth in faithfulness, —Men are trusting in confusion, And speaking vanity, Conceiving wickedness And bringing forth iniquity:
5 Ova aspidum ruperunt, et telas araneæ texuerunt. Qui comederit de ovis eorum, morietur; et quod confotum est, erumpet in regulum.
Viper’s eggs, do they hatch, Spider’s threads, do they weave, —He that eateth of their eggs, dieth, And, that which is crushed, bringeth forth an adder;
6 Telæ eorum non erunt in vestimentum, neque operientur operibus suis; opera eorum opera inutilia, et opus iniquitatis in manibus eorum.
Their threads, shall not become a garment, Neither shall they cover themselves with their fabrics, —Their fabrics, are fabrics of iniquity, Yea the product of violence is in their hands;
7 Pedes eorum ad malum currunt, et festinant ut effundant sanguinem innocentem; cogitationes eorum cogitationes inutiles: vastitas et contritio in viis eorum.
Their feet, to mischief, do run, And they speed to shed innocent blood, —Their devices, are devices of iniquity, Wasting and destruction, are in their high roads;
8 Viam pacis nescierunt, et non est judicium in gressibus eorum; semitæ eorum incurvatæ sunt eis: omnis qui calcat in eis, ignorat pacem.
the way of well-being, have they not known, And there is no justice in their tracks, —Their paths, have they made crooked for themselves, None who treadeth therein knoweth well—being.
9 Propter hoc elongatum est judicium a nobis, et non apprehendet nos justitia. Exspectavimus lucem, et ecce tenebræ; splendorem, et in tenebris ambulavimus.
For this cause, hath justice removed far from us, And righteousness overtaketh us not, —We wait for light, But lo! darkness, For brightness, In thick darkness, we walk:
10 Palpavimus sicut cæci parietem, et quasi absque oculis attrectavimus: impegimus meridie quasi in tenebris; in caliginosis quasi mortui.
We grope, as blind men for a wall, Yea, as men without eyes, do we grope, —We have stumbled at broad noon as though it were twilight, In desolate places like the dead!
11 Rugiemus quasi ursi omnes, et quasi columbæ meditantes gememus: exspectavimus judicium, et non est; salutem, et elongata est a nobis.
We growl like bears all of us, And, like doves, do we, mournfully coo, —We wait For justice, and there is none, For salvation it is far from us!
12 Multiplicatæ sunt enim iniquitates nostræ coram te, et peccata nostra responderunt nobis, quia scelera nostra nobiscum et iniquitates nostras cognovimus.
For our transgressions have multiplied before thee, And, our sins, have witnessed against us, —For, our transgressions, are with us, And as for our iniquities, we acknowledge them:
13 Peccare et mentiri contra Dominum, et aversi sumus ne iremus post tergum Dei nostri, ut loqueremur calumniam et transgressionem; concepimus et locuti sumus de corde verba mendacii.
Transgressing, and denying Yahweh, And turning away from following our God, —Speaking oppression and revolt, Conceiving, and muttering from the heart, words of falsehood.
14 Et conversum est retrorsum judicium, et justitia longe stetit, quia corruit in platea veritas, et æquitas non potuit ingredi.
So then there hath been a driving back of justice, And righteousness, afar off, standeth, —For truth, hath stumbled in the broad-way, And, right, cannot enter;
15 Et facta est veritas in oblivionem, et qui recessit a malo, prædæ patuit. Et vidit Dominus, et malum apparuit in oculis ejus, quia non est judicium.
And the truth hath been found missing, And he that hath turned away from wrong is liable to be despoiled, And when, Yahweh, looked, Then was it grievous in his eyes that there was no justice:
16 Et vidit quia non est vir, et aporiatus est, quia non est qui occurrat; et salvavit sibi brachium suum, et justitia ejus ipsa confirmavit eum.
When he saw that there was no mighty man, Then was he astonished that there was none to interpose, —So his own arm brought him salvation, And his own righteousness, the same, upheld him;
17 Indutus est justitia ut lorica, et galea salutis in capite ejus; indutus est vestimentis ultionis, et opertus est quasi pallio zeli:
And he put on Righteousness as a coat of mail, And a helmet of victory upon his head, —And he put on the garments of avenging, for clothing, And wrapped about him as a cloak—jealousy,
18 sicut ad vindictam quasi ad retributionem indignationis hostibus suis, et vicissitudinem inimicis suis; insulis vicem reddet.
According to their deeds, accordingly, will he repay, Indignation to his adversaries, Recompense to his enemies, —To the Coastlands—recompense, will he repay:
19 Et timebunt qui ab occidente nomen Domini, et qui ab ortu solis gloriam ejus, cum venerit quasi fluvius violentus quem spiritus Domini cogit;
That they may revere—From the West the name of Yahweh, And from the Rising of the Sun his glory, For he will come in like a rushing stream, the breath of Yahweh, driving it on;
20 et venerit Sion redemptor, et eis qui redeunt ab iniquitate in Jacob, dicit Dominus.
So shall come in for Zion, a Redeemer, Even for such as are turning from transgression in Jacob, —Declareth Yahweh.
21 Hoc fœdus meum cum eis, dicit Dominus: spiritus meus qui est in te, et verba mea quæ posui in ore tuo, non recedent de ore tuo, et de ore seminis tui, et de ore seminis seminis tui, dicit Dominus, amodo et usque in sempiternum.]
And as for me, this, shall be my covenant with them, Saith Yahweh: My spirit that is upon thee, And my words which I have put in thy mouth, —Shall not be taken out of thy mouth—Nor out of the mouth of thy seed. Nor out of the mouth of thy seeds seed, Saith Yahweh, From henceforth even unto times age-abiding.
