Isaiæ 57
1 [Justus perit, et non est qui recogitet in corde suo; et viri misericordiæ colliguntur, quia non est qui intelligat: a facie enim malitiæ collectus est justus.
The righteous [person] he has perished and there not [is] anyone [who] puts on heart and people of loyalty [are] being removed when there not [is one who] understands that from before evil he is removed the righteous [person].
2 Veniat pax; requiescat in cubili suo qui ambulavit in directione sua.
He will go peace they will rest on beds their [one who] walks uprightness his.
3 Vos autem accedite huc, filii auguratricis, semen adulteri et fornicariæ.
And you draw near hither O children of a soothsayer offspring adulterous and she has played [the] prostitute.
4 Super quem lusistis? super quem dilatastis os, et ejecistis linguam? Numquid non vos filii scelesti, semen mendax,
On whom? are you making fun on whom? do you make wide a mouth do you make long? a tongue ¿ not [are] you children of transgression of spring of deception.
5 qui consolamini in diis subter omne lignum frondosum, immolantes parvulos in torrentibus, subter eminentes petras?
Who inflame yourselves among the oaks under every tree luxuriant [who] slaughter children in the wadis under [the] clefts of the cliffs.
6 In partibus torrentis pars tua; hæc est sors tua: et ipsis effudisti libamen, obtulisti sacrificium. Numquid super his non indignabor?
[is] among [the] smooth [stones] of [the] wadi Portion your they they [are] allotted portion your also to them you have poured out a drink offering you have offered up a grain offering ¿ on these [things] will I relent.
7 Super montem excelsum et sublimem posuisti cubile tuum, et illuc ascendisti ut immolares hostias.
On a mountain high and lifted up you have set bed your also there you have gone up to sacrifice a sacrifice.
8 Et post ostium, et retro postem, posuisti memoriale tuum. Quia juxta me discooperuisti, et suscepisti adulterum, dilatasti cubile tuum, et pepigisti cum eis fœdus; dilexisti stratum eorum manu aperta.
And behind the door and the doorpost you have set up memorial your for from with me you have uncovered and you have gone up you have made wide bed your and you have cut off for yourself from them you have loved bed their a hand you have seen.
9 Et ornasti te regi unguento, et multiplicasti pigmenta tua. Misisti legatos tuos procul, et humiliata es usque ad inferos. (Sheol h7585)
And you journeyed to the king with oil and you increased perfumes your and you sent (envoys your *L(abh)*) to from a distance and you showed abasement to Sheol. (Sheol h7585)
10 In multitudine viæ tuæ laborasti; non dixisti: Quiescam. Vitam manus tuæ invenisti; propterea non rogasti.
With [the] greatness of journey your you became weary not you said despairing [the] life of hand your you found there-fore not you became weak.
11 Pro quo sollicita timuisti, quia mentita es, et mei non es recordata, neque cogitasti in corde tuo? Quia ego tacens et quasi non videns, et mei oblita es.
And whom? did you dread and did you fear? that you will lie and me not you remembered not you put [it] on heart your ¿ not [am] I silent and from long ago and me not you fear.
12 Ego annuntiabo justitiam tuam, et opera tua non proderunt tibi.
I I will declare righteousness your and deeds your and not they will benefit you.
13 Cum clamaveris, liberent te congregati tui, et omnes eos auferet ventus, tollet aura.] [Qui autem fiduciam habet mei, hæreditabit terram, et possidebit montem sanctum meum.
When cry out you let them deliver you collection your and all of them it will carry away a wind it will take [them] away a breath and the [one who] takes refuge in me he will inherit [the] land so he may possess [the] mountain of holiness my.
14 Et dicam: Viam facite, præbete iter; declinate de semita, auferte offendicula de via populi mei.
And someone will say build up build up make clear [the] way lift up obstacle[s] from [the] way of people my.
15 Quia hæc dicit Excelsus, et Sublimis, habitans æternitatem, et sanctum nomen ejus: in excelso et in sancto habitans, et cum contrito et humili spiritu: ut vivificet spiritum humilium, et vivificet cor contritorum.
For thus he says [the] high [one] and [the] exalted [one] [the one who] dwells perpetuity and [is] holy name his a high place and a holy [place] I dwell and with a [person] contrite and a [person] lowly of spirit to restore [the] spirit of lowly [people] and to restore [the] heart of contrite [people].
16 Non enim in sempiternum litigabo, neque usque ad finem irascar, quia spiritus a facie mea egredietur, et flatus ego faciam.
For not for ever I will conduct a case and not to perpetuity I will be angry for spirit from to before me it will grow faint and breaths [which] I I made.
17 Propter iniquitatem avaritiæ ejus iratus sum, et percussi eum. Abscondi a te faciem meam, et indignatus sum; et abiit vagus in via cordis sui.
In [the] iniquity of unjust gain his I was angry and I struck him I hid and I may be angry and he walked apostate in [the] way of own heart his.
18 Vias ejus vidi, et sanavi eum; et reduxi eum, et reddidi consolationes ipsi, et lugentibus ejus.
Ways his I have seen and I will heal him and I will lead him and I may restore comfort to him and to mourners his.
19 Creavi fructum labiorum pacem; pacem ei qui longe est et qui prope, dixit Dominus, et sanavi eum.
[I am] about to create ([the] fruit *Q(K)*) Lips peace - peace to distant [person] and to near [person] he says Yahweh and I will heal him.
20 Impii autem quasi mare fervens, quod quiescere non potest, et redundant fluctus ejus in conculcationem et lutum.
And the wicked [people] [are] like the sea tossed for to be quiet not it is able and they have tossed up waters its mire and mud.
21 Non est pax impiis, dicit Dominus Deus.]
Not peace he says God my [belongs] to wicked [people].
