< Isaiæ 28 >
1 [Væ coronæ superbiæ, ebriis Ephraim, et flori decidenti, gloriæ exsultationis ejus, qui erant in vertice vallis pinguissimæ, errantes a vino.
Woe [to] the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That [is] on the head of the fat valley of the broken down of wine.
2 Ecce validus et fortis Dominus sicut impetus grandinis; turbo confringens, sicut impetus aquarum multarum inundantium et emissarum super terram spatiosam.
Behold, a mighty and strong one [is] to the Lord, As a storm of hail—a destructive shower, As an inundation of mighty waters overflowing, He cast down to the earth with the hand.
3 Pedibus conculcabitur corona superbiæ ebriorum Ephraim.
The proud crown of the drunkards of Ephraim is trodden down by feet,
4 Et erit flos decidens gloriæ exsultationis ejus, qui est super verticem vallis pinguium, quasi temporaneum ante maturitatem autumni, quod, cum aspexerit videns, statim ut manu tenuerit, devorabit illud.
And the fading flower of the beauty of his glory That [is] on the head of the fat valley, Has been as its first-fruit before summer, That its beholder sees; He swallows it while it [is] yet in his hand.
5 In die illa erit Dominus exercituum corona gloriæ, et sertum exsultationis residuo populi sui;
In that day YHWH of Hosts is For a crown of beauty, and for a circlet of glory, To the remnant of His people.
6 et spiritus judicii sedenti super judicium, et fortitudo revertentibus de bello ad portam.]
And for a spirit of judgment To him who is sitting in the judgment, And for might [to] those turning back the battle to the gate.
7 [Verum hi quoque præ vino nescierunt, et præ ebrietate erraverunt; sacerdos et propheta nescierunt præ ebrietate; absorpti sunt a vino, erraverunt in ebrietate, nescierunt videntem, ignoraverunt judicium.
And even these have erred through wine, And have wandered through strong drink, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially.
8 Omnes enim mensæ repletæ sunt vomitu sordiumque, ita ut non esset ultra locus.
For all tables have been full of vomit, Filth—without place!
9 Quem docebit scientiam? et quem intelligere faciet auditum? Ablactatos a lacte, avulsos ab uberibus.
By whom does He teach knowledge? And by whom does He cause to understand the report? The weaned from milk, the removed from breasts,
10 Quia manda, remanda; manda, remanda; exspecta, reexspecta; exspecta, reexspecta; modicum ibi, modicum ibi.
For rule on rule, rule on rule, Line on line, line on line, A little here, a little there,
11 In loquela enim labii, et lingua altera loquetur ad populum istum.
For by scorned lip, and by another tongue, Does He speak to this people.
12 Cui dixit: Hæc est requies mea, reficite lassum; et hoc est meum refrigerium: et noluerunt audire.
To whom He has said, “This [is] the rest, give rest to the weary, And this—the refreshing”: And they have not been willing to hear,
13 Et erit eis verbum Domini: Manda, remanda; manda, remanda; exspecta, reexspecta; exspecta, reexspecta; modicum ibi, modicum ibi; ut vadant, et cadant retrorsum, et conterantur, et illaqueentur, et capiantur.
And to whom a word of YHWH has been, Rule on rule, rule on rule, Line on line, line on line, A little here, a little there, So that they go and have stumbled backward, And been broken, and snared, and captured.
14 Propter hoc audite verbum Domini, viri illusores, qui dominamini super populum meum, qui est in Jerusalem.
Therefore, hear a word of YHWH, you men of scorning, Ruling this people that [is] in Jerusalem.
15 Dixistis enim: Percussimus fœdus cum morte, et cum inferno fecimus pactum: flagellum inundans cum transierit, non veniet super nos quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol )
Because you have said: “We have made a covenant with death, And we have made a provision with Sheol, An overflowing scourge, when it passes over, Does not meet us, Though we have made a lie our refuge, And have been hidden in falsehood.” (Sheol )
16 Idcirco hæc dicit Dominus Deus: Ecce ego mittam in fundamentis Sion lapidem, lapidem probatum, angularem, pretiosum, in fundamento fundatum; qui crediderit, non festinet.
Therefore, thus said Lord YHWH: “Behold, I am laying a foundation in Zion, A stone—a tried stone, a precious corner stone, a settled foundation, He who is believing does not make haste.
17 Et ponam in pondere judicium, et justitiam in mensura; et subvertet grando spem mendacii, et protectionem aquæ inundabunt.
And I have put judgment for a line, And righteousness for a plummet, And hail sweeps away the refuge of lies, And waters overflow the secret hiding place.
18 Et delebitur fœdus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol )
And your covenant with death has been annulled, And your provision with Sheol does not stand, An overflowing scourge, when it passes over, Then you have been to it for a treading-place. (Sheol )
19 Quandocumque pertransierit, tollet vos, quoniam in mane diluculo pertransibit in die et in nocte; et tantummodo sola vexatio intellectum dabit auditui.
From the fullness of its passing over it takes you, For it passes over morning by morning, By day and by night, And it has been only a trembling to consider the report.
20 Coangustatum est enim stratum, ita ut alter decidat; et pallium breve utrumque operire non potest.
For the bed has been shorter Than to stretch one’s self out in, And the covering has been narrower Than to wrap one’s self up in.
21 Sicut enim in monte divisionum stabit Dominus; sicut in valle quæ est in Gabaon irascetur, ut faciat opus suum, alienum opus ejus: ut operetur opus suum, peregrinum est opus ejus ab eo.
For as YHWH rises [at] Mount Perazim, As He is troubled [at] the valley in Gibeon, To do His work—strange [is] His work, And to do His deed—strange [is] His deed.”
22 Et nunc nolite illudere, ne forte constringantur vincula vestra; consummationem enim et abbreviationem audivi a Domino Deo exercituum, super universam terram.]
And now, do not show yourselves scorners, Lest your bands are strong, For a consumption, that is determined, I have heard, by the Lord, YHWH of Hosts, [Is] for all the land.
23 [Auribus percipite, et audite vocem meam: attendite, et audite eloquium meum.
Give ear, and hear my voice, Attend, and hear my saying:
24 Numquid tota die arabit arans ut serat? proscindet et sarriet humum suam?
Does the plowman plow the whole day to sow? He opens and harrows his ground!
25 Nonne cum adæquaverit faciem ejus, seret gith et cyminum sparget? et ponet triticum per ordinem, et hordeum, et milium, et viciam in finibus suis?
Has he not, if he has made its face level, Then scattered fitches, and sprinkles cumin, And has placed the principal wheat, And the appointed barley, And the rye [in] its own border?
26 Et erudiet illum in judicio; Deus suus docebit illum.
And his God instructs him for judgment, He directs him.
27 Non enim in serris triturabitur gith, nec rota plaustri super cyminum circuibit; sed in virga excutietur gith, et cyminum in baculo.
For fitches are not threshed with a sharp-pointed thing, And the wheel of a cart turned around on cumin, For fitches are beaten out with a staff, And cumin with a rod.
28 Panis autem comminuetur; verum non in perpetuum triturans triturabit illum, neque vexabit eum rota plaustri, neque ungulis suis comminuet eum.
Bread-[grain] is beaten small, For he does not severely thresh it forever, Nor has a wheel of his cart crushed [it], Nor do his hooves beat it small.
29 Et hoc a Domino Deo exercituum exivit, ut mirabile faceret consilium, et magnificaret justitiam.]
Even this from YHWH of Hosts has gone out, He has made counsel wonderful, He has made wisdom great!