Ecclesiastes 9

1 [Omnia hæc tractavi in corde meo, ut curiose intelligerem. Sunt justi atque sapientes, et opera eorum in manu Dei; et tamen nescit homo utrum amore an odio dignus sit.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knows either love or hatred by all that is before them.

2 Sed omnia in futurum servantur incerta, eo quod universa æque eveniant justo et impio, bono et malo, mundo et immundo, immolanti victimas et sacrificia contemnenti. Sicut bonus, sic et peccator; ut perjurus, ita et ille qui verum dejerat.]

All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner; and he that swears, as he that fears an oath.

3 [Hoc est pessimum inter omnia quæ sub sole fiunt: quia eadem cunctis eveniunt. Unde et corda filiorum hominum implentur malitia et contemptu in vita sua, et post hæc ad inferos deducentur. (questioned)

This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

4 Nemo est qui semper vivat, et qui hujus rei habeat fiduciam; melior est canis vivus leone mortuo.

In order to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

5 Viventes enim sciunt se esse morituros; mortui vero nihil noverunt amplius, nec habent ultra mercedem, quia oblivioni tradita est memoria eorum.

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

6 Amor quoque, et odium, et invidiæ simul perierunt; nec habent partem in hoc sæculo, et in opere quod sub sole geritur.

Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

7 Vade ergo, et comede in lætitia panem tuum, et bibe cum gaudio vinum tuum, quia Deo placent opera tua.

Go your way, eat your bread with joy, and drink your wine with a merry heart; for God now accepts your works.

8 Omni tempore sint vestimenta tua candida, et oleum de capite tuo non deficiat.

Let your garments be always white; and let your head lack no ointment.

9 Perfruere vita cum uxore quam diligis, cunctis diebus vitæ instabilitatis tuæ, qui dati sunt tibi sub sole omni tempore vanitatis tuæ: hæc est enim pars in vita et in labore tuo quo laboras sub sole.

Live joyfully with the wife whom you love all the days of the life of your vanity, which he has given you under the sun, all the days of your vanity: for that is your portion in this life, and in your labour which you take under the sun.

10 Quodcumque facere potest manus tua, instanter operare, quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas.] (Sheol h7585)

Whatsoever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go. (Sheol h7585)

11 [Verti me ad aliud, et vidi sub sole nec velocium esse cursum, nec fortium bellum, nec sapientium panem, nec doctorum divitias, nec artificum gratiam; sed tempus casumque in omnibus.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happens to them all.

12 Nescit homo finem suum; sed sicut pisces capiuntur hamo, et sicut aves laqueo comprehenduntur, sic capiuntur homines in tempore malo, cum eis extemplo supervenerit.

For man also knows not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falls suddenly upon them.

13 Hanc quoque sub sole vidi sapientiam, et probavi maximam:

This wisdom have I seen also under the sun, and it seemed great unto me:

14 civitas parva, et pauci in ea viri; venit contra eam rex magnus, et vallavit eam, exstruxitque munitiones per gyrum, et perfecta est obsidio.

There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

15 Inventusque est in ea vir pauper et sapiens, et liberavit urbem per sapientiam suam; et nullus deinceps recordatus est hominis illius pauperis.

Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

16 Et dicebam ego meliorem esse sapientiam fortitudine. Quomodo ergo sapientia pauperis contempta est, et verba ejus non sunt audita?

Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

17 Verba sapientium audiuntur in silentio, plus quam clamor principis inter stultos.

The words of wise men are heard in quiet more than the cry of him that rules among fools.

18 Melior est sapientia quam arma bellica; et qui in uno peccaverit, multa bona perdet.]

Wisdom is better than weapons of war: but one sinner destroys much good.