Ecclesiastes 5
1 [Custodi pedem tuum ingrediens domum Dei, et appropinqua ut audias. Multo enim melior est obedientia quam stultorum victimæ, qui nesciunt quid faciunt mali.]
Keep your foot when you go to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
2 [Ne temere quid loquaris, neque cor tuum sit velox ad proferendum sermonem coram Deo. Deus enim in cælo, et tu super terram; idcirco sint pauci sermones tui.
Be not rash with your mouth, and let not your heart be hasty to utter any thing before God: for God is in heaven, and you upon earth: therefore let your words be few.
3 Multas curas sequuntur somnia, et in multis sermonibus invenietur stultitia.
For a dream comes through the multitude of business; and a fool's voice is known by multitude of words.
4 Si quid vovisti Deo, ne moreris reddere: displicet enim ei infidelis et stulta promissio, sed quodcumque voveris redde:
When you vow a vow unto God, defer not to pay it; for he has no pleasure in fools: pay that which you have vowed.
5 multoque melius est non vovere, quam post votum promissa non reddere.
Better is it that you should not vow, than that you should vow and not pay.
6 Ne dederis os tuum ut peccare facias carnem tuam, neque dicas coram angelo: Non est providentia: ne forte iratus Deus contra sermones tuos dissipet cuncta opera manuum tuarum.
Suffer not your mouth to cause your flesh to sin; neither say you before the angel, that it was an error: wherefore should God be angry at your voice, and destroy the work of your hands?
7 Ubi multa sunt somnia, plurimæ sunt vanitates, et sermones innumeri; tu vero Deum time.]
For in the multitude of dreams and many words there are also divers vanities: but fear you God.
8 [Si videris calumnias egenorum, et violenta judicia, et subverti justitiam in provincia, non mireris super hoc negotio: quia excelso excelsior est alius, et super hos quoque eminentiores sunt alii;
If you see the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regards; and there be higher than they.
9 et insuper universæ terræ rex imperat servienti.
Moreover the profit of the earth is for all: the king himself is served by the field.
10 Avarus non implebitur pecunia, et qui amat divitias fructum non capiet ex eis; et hoc ergo vanitas.
He that loves silver shall not be satisfied with silver; nor he that loves abundance with increase: this is also vanity.
11 Ubi multæ sunt opes, multi et qui comedunt eas. Et quid prodest possessori, nisi quod cernit divitias oculis suis?
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
12 Dulcis est somnus operanti, sive parum sive multum comedat; saturitas autem divitis non sinit eum dormire.]
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
13 [Est et alia infirmitas pessima quam vidi sub sole: divitiæ conservatæ in malum domini sui.
There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14 Pereunt enim in afflictione pessima: generavit filium qui in summa egestate erit.
But those riches perish by evil travail: and he bring forths a son, and there is nothing in his hand.
15 Sicut egressus est nudus de utero matris suæ, sic revertetur, et nihil auferet secum de labore suo.
As he came out of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
16 Miserabilis prorsus infirmitas: quomodo venit, sic revertetur. Quid ergo prodest ei quod laboravit in ventum?
And this also is a sore evil, that in all points as he came, so shall he go: and what profit has he that has laboured for the wind?
17 cunctis diebus vitæ suæ comedit in tenebris, et in curis multis, et in ærumna atque tristitia.]
All his days also he eats in darkness, and he has much sorrow and wrath with his sickness.
18 [Hoc itaque visum est mihi bonum, ut comedat quis et bibat, et fruatur lætitia ex labore suo quo laboravit ipse sub sole, numero dierum vitæ suæ quos dedit ei Deus; et hæc est pars illius.
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he takes under the sun all the days of his life, which God gives him: for it is his portion.
19 Et omni homini cui dedit Deus divitias atque substantiam, potestatemque ei tribuit ut comedat ex eis, et fruatur parte sua, et lætetur de labore suo: hoc est donum Dei.
Every man also to whom God has given riches and wealth, and has given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
20 Non enim satis recordabitur dierum vitæ suæ, eo quod Deus occupet deliciis cor ejus.]
For he shall not much remember the days of his life; because God answers him in the joy of his heart.
