Ecclesiastes 2
1 [Dixi ego in corde meo: Vadam, et affluam deliciis, et fruar bonis; et vidi quod hoc quoque esset vanitas.
I said in my heart, “Come, now, I will try thee with mirth; therefore enjoy pleasure!” But, lo! this also was vanity.
2 Risum reputavi errorem, et gaudio dixi: Quid frustra deciperis?
I said of laughter, “It is mad;” and of mirth, “What availeth it?”
3 Cogitavi in corde meo abstrahere a vino carnem meam, ut animam meam transferrem ad sapientiam, devitaremque stultitiam, donec viderem quid esset utile filiis hominum, quo facto opus est sub sole numero dierum vitæ suæ.
I thought in my heart to strengthen my body with wine, and, while my heart cleaved to wisdom, to lay hold on folly, till I should see what was good for the sons of men, which they should do under heaven all the days of their life.
4 Magnificavi opera mea, ædificavi mihi domos, et plantavi vineas;
I made me great works. I builded me houses; I planted me vineyards.
5 feci hortos et pomaria, et consevi ea cuncti generis arboribus;
I made me gardens and parks, and planted in them fruit-trees of every kind.
6 et exstruxi mihi piscinas aquarum, ut irrigarem silvam lignorum germinantium.
I made me pools of water, with which to water the grove shooting up trees.
7 Possedi servos et ancillas, multamque familiam habui: armenta quoque, et magnos ovium greges, ultra omnes qui fuerunt ante me in Jerusalem;
I got me men-servants and maid-servants, and had servants born in my house. I had also great possessions of herds and flocks, more than all who were in Jerusalem before me.
8 coacervavi mihi argentum et aurum, et substantias regum ac provinciarum; feci mihi cantores et cantatrices, et delicias filiorum hominum, scyphos, et urceos in ministerio ad vina fundenda;
I heaped me up also silver and gold, and the wealth of kings and of provinces. I got me men-singers and women-singers, and the delight of the sons of men, a chosen woman and chosen women.
9 et supergressus sum opibus omnes qui ante me fuerunt in Jerusalem: sapientia quoque perseveravit mecum.
So I became greater than all that were before me in Jerusalem. My wisdom also remained with me.
10 Et omnia quæ desideraverunt oculi mei non negavi eis, nec prohibui cor meum quin omni voluptate frueretur, et oblectaret se in his quæ præparaveram; et hanc ratus sum partem meam si uterer labore meo.
And whatever mine eyes desired I kept not from them; I withheld not my heart from any joy. For my heart rejoiced by means of all my labor, and this was my portion from all my labor.
11 Cumque me convertissem ad universa opera quæ fecerant manus meæ, et ad labores in quibus frustra sudaveram, vidi in omnibus vanitatem et afflictionem animi, et nihil permanere sub sole.]
Then I looked upon all the works which my hands had wrought, and upon all the labor which I had toiled in performing; and, behold, it was all vanity, and striving after wind, and there was no profit under the sun.
12 [Transivi ad contemplandam sapientiam, erroresque, et stultitiam. (Quid est, inquam, homo, ut sequi possit regem, factorem suum?)
Then I turned myself to behold wisdom and senselessness and folly. For what can the man do that cometh after the king? even that which hath been already done.
13 Et vidi quod tantum præcederet sapientia stultitiam, quantum differt lux a tenebris.
I saw, indeed, that wisdom excelleth folly, as far as light excelleth darkness.
14 Sapientis oculi in capite ejus; stultus in tenebris ambulat: et didici quod unus utriusque esset interitus.
The wise man's eyes are in his head, but the fool walketh in darkness; yet I perceived also that one event happeneth to them all.
15 Et dixi in corde meo: Si unus et stulti et meus occasus erit, quid mihi prodest quod majorem sapientiæ dedi operam? Locutusque cum mente mea, animadverti quod hoc quoque esset vanitas.
Then I said in my heart, “As it happeneth to the fool, so it happeneth to me. Why, then, became I wiser than others?” Then I said in my heart, “This also is vanity.”
16 Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter ut indoctus.
For there is no remembrance of the wise man more than of the fool for ever; for in the days to come shall all have long been forgotten; and, alas! the wise man dieth, as well as the fool.
17 Et idcirco tæduit me vitæ meæ, videntem mala universa esse sub sole, et cuncta vanitatem et afflictionem spiritus.]
Therefore I hated life, because what is done under the sun appeared evil to me. For all is vanity, and striving after wind.
18 [Rursus detestatus sum omnem industriam meam, qua sub sole studiosissime laboravi, habiturus hæredem post me,
Yea, I hated all my labor which I had performed under the sun, because I must leave it to the man that shall be after me.
19 quem ignoro utrum sapiens an stultus futurus sit, et dominabitur in laboribus meis, quibus desudavi et sollicitus fui: et est quidquam tam vanum?
And who knoweth whether he shall be a wise man or a fool? Yet shall he be lord of all the labor with which I have wearied myself, and in which I have shown myself wise under the sun. This also is vanity.
20 Unde cessavi, renuntiavitque cor meum ultra laborare sub sole.
Therefore I turned to give up my heart to despair in regard to all the labor with which I had wearied myself under the sun.
21 Nam cum alius laboret in sapientia, et doctrina, et sollicitudine, homini otioso quæsita dimittit; et hoc ergo vanitas et magnum malum.
For there is a man whose labor has been with wisdom and knowledge and skill; yet to a man who hath not labored for it must he leave it as his portion. This also is vanity and a great evil.
22 Quid enim proderit homini de universo labore suo, et afflictione spiritus, qua sub sole cruciatus est?
For what hath man of all his labor, and the striving of his spirit, with which he wearieth himself under the sun?
23 Cuncti dies ejus doloribus et ærumnis pleni sunt, nec per noctem mente requiescit. Et hoc nonne vanitas est?
For all his days are grief, and his occupation trouble; even in the night his heart taketh no rest. This also is vanity.
24 Nonne melius est comedere et bibere, et ostendere animæ suæ bona de laboribus suis? et hoc de manu Dei est.
There is nothing better for a man than to eat and drink, and let his soul enjoy good in his labor. But this, as I have seen, cometh from the hand of God.
25 Quis ita devorabit et deliciis affluet ut ego?
For who can eat, or hasten thereunto more than I?
26 Homini bono in conspectu suo dedit Deus sapientiam, et scientiam, et lætitiam; peccatori autem dedit afflictionem et curam superfluam, ut addat, et congreget, et tradat ei qui placuit Deo; sed et hoc vanitas est, et cassa sollicitudo mentis.]
For to a man who is good in his sight God giveth wisdom and knowledge and joy; but to the sinner he giveth the wearisome business of gathering and heaping up, to give it to him who is good before God. This also is vanity, and striving after wind.
