Deuteronomii 21

1 Quando inventum fuerit in terra, quam Dominus Deus tuus daturus est tibi, hominis cadaver occisi, et ignorabitur cædis reus,

'When one is found slain on the ground which Jehovah thy God is giving to thee to possess it — fallen in a field — it is not known who hath smitten him,

2 egredientur majores natu, et judices tui, et metientur a loco cadaveris singularum per circuitum spatia civitatum:

then have thine elders and thy judges gone out and measured unto the cities which [are] round about the slain one,

3 et quam viciniorem ceteris esse perspexerint, seniores civitatis illius tollent vitulam de armento, quæ non traxit jugum, nec terram scidit vomere,

and it hath been, the city which [is] near unto the slain one, even the elders of that city have taken a heifer of the herd, which hath not been wrought with, which hath not drawn in the yoke,

4 et ducent eam ad vallem asperam atque saxosam, quæ numquam arata est, nec sementem recepit: et cædent in ea cervices vitulæ:

and the elders of that city have brought down the heifer unto a hard valley, which is not tilled nor sown, and have beheaded there the heifer in the valley.

5 accedentque sacerdotes filii Levi, quos elegerit Dominus Deus tuus ut ministrent ei, et benedicant in nomine ejus, et ad verbum eorum omne negotium, et quidquid mundum, vel immundum est, judicetur.

'And the priests, sons of Levi, have come nigh — for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke —

6 Et venient majores natu civitatis illius ad interfectum, lavabuntque manus suas super vitulam, quæ in valle percussa est,

and all the elders of that city, who are near unto the slain one, do wash their hands over the heifer which is beheaded in the valley,

7 et dicent: Manus nostræ non effuderunt sanguinem hunc, nec oculi viderunt:

and they have answered and said, Our hands have not shed this blood, and our eyes have not seen —

8 propitius esto populo tuo Israël, quem redemisti, Domine, et ne reputes sanguinem innocentem in medio populi tui Israël. Et auferetur ab eis reatus sanguinis:

receive atonement for Thy people Israel, whom Thou hast ransomed, O Jehovah, and suffer not innocent blood in the midst of Thy people Israel; and the blood hath been pardoned to them,

9 tu autem alienus eris ab innocentis cruore, qui fusus est, cum feceris quod præcepit Dominus.

and thou dost put away the innocent blood out of thy midst, for thou dost that which [is] right in the eyes of Jehovah.

10 Si egressus fueris ad pugnam contra inimicos tuos, et tradiderit eos Dominus Deus tuus in manu tua, captivosque duxeris,

'When thou goest out to battle against thine enemies, and Jehovah thy God hath given them into thy hand, and thou hast taken captive its captivity,

11 et videris in numero captivorum mulierem pulchram, et adamaveris eam, voluerisque habere uxorem,

and hast seen in the captivity a woman of fair form, and hast delighted in her, and hast taken to thee for a wife,

12 introduces eam in domum tuam: quæ radet cæsariem, et circumcidet ungues,

then thou hast brought her in unto the midst of thy household, and she hath shaved her head, and prepared her nails,

13 et deponet vestem, in qua capta est: sedensque in domo tua, flebit patrem et matrem suam uno mense: et postea intrabis ad eam, dormiesque cum illa, et erit uxor tua.

and turned aside the raiment of her captivity from off her, and hath dwelt in thy house, and bewailed her father and her mother a month of days, and afterwards thou dost go in unto her and hast married her, and she hath been to thee for a wife:

14 Si autem postea non sederit animo tuo, dimittes eam liberam, nec vendere poteris pecunia, nec opprimere per potentiam: quia humiliasti eam.

'And it hath been — if thou hast not delighted in her, that thou hast sent her away at her desire, and thou dost not at all sell her for money; thou dost not tyrannize over her, because that thou hast humbled her.

15 Si habuerit homo uxores duas, unam dilectam, et alteram odiosam, genuerintque ex eo liberos, et fuerit filius odiosæ primogenitus,

'When a man hath two wives, the one loved and the other hated, and they have borne to him sons (the loved one and the hated one), and the first-born son hath been to the hated one;

16 volueritque substantiam inter filios suos dividere, non poterit filium dilectæ facere primogenitum, et præferre filio odiosæ:

then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one — the first-born.

17 sed filium odiosæ agnoscet primogenitum, dabitque ei de his quæ habuerit cuncta duplicia: iste est enim principium liberorum ejus, et huic debentur primogenita.

But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he [is] the beginning of his strength; to him [is] the right of the first-born.

18 Si genuerit homo filium contumacem et protervum, qui non audiat patris aut matris imperium, et coërcitus obedire contempserit:

'When a man hath a son apostatizing and rebellious — he is not hearkening to the voice of his father, and to the voice of his mother, and they have chastised him, and he doth not hearken unto them —

19 apprehendent eum, et ducent ad seniores civitatis illius, et ad portam judicii,

then laid hold on him have his father and his mother, and they have brought him out unto the elders of his city, and unto the gate of his place,

20 dicentque ad eos: Filius noster iste protervus et contumax est: monita nostra audire contemnit, comessationibus vacat, et luxuriæ atque conviviis:

and have said unto the elders of his city, Our son — this one — is apostatizing and rebellious; he is not hearkening to our voice — a glutton and drunkard;

21 lapidibus eum obruet populus civitatis, et morietur, ut auferatis malum de medio vestri, et universus Israël audiens pertimescat.

and all the men of his city have stoned him with stones, and he hath died, and thou hast put away the evil out of thy midst, and all Israel do hear and fear.

22 Quando peccaverit homo quod morte plectendum est, et adjudicatus morti appensus fuerit in patibulo:

'And when there is in a man a sin — a cause of death, and he hath been put to death, and thou hast hanged him on a tree,

23 non permanebit cadaver ejus in ligno, sed in eadem die sepelietur: quia maledictus a Deo est qui pendet in ligno: et nequaquam contaminabis terram tuam, quam Dominus Deus tuus dederit tibi in possessionem.

his corpse doth not remain on the tree, for thou dost certainly bury him in that day — for a thing lightly esteemed of God [is] the hanged one — and thou dost not defile thy ground which Jehovah thy God is giving to thee — an inheritance.