Danihelis Prophetæ 4
1 Nabuchodonosor rex, omnibus populis, gentibus, et linguis, qui habitant in universa terra, pax vobis multiplicetur.
Nebuchadnezzar the king, unto all people, nations, and languages, that dwell on all the earth, May your welfare increase.
2 Signa, et mirabilia fecit apud me Deus excelsus. Placuit ergo mihi prædicare
The signs and wonders which the most high God hath wrought toward me I find it for good to make known.
3 signa ejus, quia magna sunt: et mirabilia ejus, quia fortia: et regnum ejus regnum sempiternum, et potestas ejus in generationem et generationem.
His signs—how great are they! and his wonders— how mighty are they! his kingdom is an everlasting kingdom, and his rule is over every generation.
4 Ego Nabuchodonosor quietus eram in domo mea, et florens in palatio meo:
Nebuchadnezzar was at rest in my house, and flourishing in my palace.
5 somnium vidi, quod perterruit me: et cogitationes meæ in strato meo, et visiones capitis mei conturbaverunt me.
I saw a dream which terrified me; and the thoughts upon my couch and the visions of my head troubled me.
6 Et per me propositum est decretum ut introducerentur in conspectu meo cuncti sapientes Babylonis, et ut solutionem somnii indicarent mihi.
Therefore made I a decree to bring before me all the wise men of Babylon, that they might make known unto me the interpretation of the dream.
7 Tunc ingrediebantur arioli, magi, Chaldæi, et aruspices, et somnium narravi in conspectu eorum: et solutionem ejus non indicaverunt mihi,
Then came up the magicians, the astrologers, the Chaldeans, and the soothsayers; and the dream did I recite before them; but its interpretation did they not make known unto me.
8 donec collega ingressus est in conspectu meo Daniel, cui nomen Baltassar secundum nomen dei mei, qui habet spiritum deorum sanctorum in semetipso: et somnium coram ipso locutus sum.
But at the last came up before me Daniel, whose name was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and the dream did I recite before him, [saying, ]
9 Baltassar, princeps ariolorum, quoniam ego scio quod spiritum sanctorum deorum habeas in te, et omne sacramentum non est impossibile tibi: visiones somniorum meorum, quas vidi, et solutionem earum narra.
O Belteshazzar, chief of the magicians, of whom I know that the spirit of the holy gods is in thee, and that no secret is concealed from thee, tell me the visions of my dream which I have seen, with its interpretation.
10 Visio capitis mei in cubili meo: videbam, et ecce arbor in medio terræ, et altitudo ejus nimia.
And the visions of my head on my couch were, [that] I saw, and behold, there was a tree in the midst of the earth, and its height was great.
11 Magna arbor, et fortis, et proceritas ejus contingens cælum: aspectus illius erat usque ad terminos universæ terræ.
The tree grew, and was strong, and its height reached unto heaven, and it was visible to the end of all the earth.
12 Folia ejus pulcherrima, et fructus ejus nimius: et esca universorum in ea. Subter eam habitabant animalia et bestiæ, et in ramis ejus conversabantur volucres cæli: et ex ea vescebatur omnis caro.
Its foliage was splendid, and its fruit large, and on it was food for all: under it sought the beasts of the field for shade, and in its boughs dwelt the fowls of heaven, and from it was fed all flesh.
13 Videbam in visione capitis mei super stratum meum, et ecce vigil, et sanctus, de cælo descendit.
I saw in the visions of my head on my couch, and, behold, a watcher who was also a holy one came down from heaven.
14 Clamavit fortiter, et sic ait: Succidite arborem, et præcidite ramos ejus: excutite folia ejus, et dispergite fructus ejus: fugiant bestiæ, quæ subter eam sunt, et volucres de ramis ejus.
He called with might, and thus he said, Hew down the trees and lop off its branches, strip off its leaves, and scatter its fruit; let the beasts flee away from under it, and the fowls from among its branches:
15 Verumtamen germen radicum ejus in terra sinite, et alligetur vinculo ferreo et æreo in herbis quæ foris sunt, et rore cæli tingatur, et cum feris pars ejus in herba terræ.
Nevertheless leave the body of its roots in the earth, but [bound] with fetters of iron and copper, among the grass of the field; and let it be made wet with the dew of heaven, and let its portion be with the beasts on the herbage of the earth;
16 Cor ejus ab humano commutetur, et cor feræ detur ei: et septem tempora mutentur super eum.
Let his heart be changed not to be human, and let a beast's heart be given unto him; and let seven times elapse over him.
17 In sententia vigilum decretum est, et sermo sanctorum, et petitio: donec cognoscant viventes quoniam dominatur Excelsus in regno hominum, et cuicumque voluerit, dabit illud, et humillimum hominem constituet super eum.
Through the resolve of the watchers is this decree, and by the order of the holy ones is this decision: to the intent that the living may know that the Most High ruleth over the kingdom of men, and that he can give it to whomsoever he pleaseth, and can set up over it the lowest of men.
18 Hoc somnium vidi ego Nabuchodonosor rex: tu ergo Baltassar interpretationem narra festinus, quia omnes sapientes regni mei non queunt solutionem edicere mihi: tu autem potes, quia spiritus deorum sanctorum in te est.
This dream have I, king Nebuchadnezzar, seen; but thou, O Belteshazzar, relate its interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able; for the spirit of the holy gods is in thee.
19 Tunc Daniel, cujus nomen Baltassar, cœpit intra semetipsum tacitus cogitare quasi una hora: et cogitationes ejus conturbabant eum. Respondens autem rex, ait: Baltassar, somnium et interpretatio ejus non conturbent te. Respondit Baltassar, et dixit: Domine mi, somnium his, qui te oderunt, et interpretatio ejus hostibus tuis sit.
Then was Daniel, whose name was Belteshazzar, astounded for one hour, and his thoughts troubled him. The king then commenced, and said, Belteshazzar, let not the dream, or its interpretation, trouble thee. Belteshazzar answered and said, My lord, O that the dream might be for those that hate thee, and its interpretation for thy enemies.
20 Arborem, quam vidisti sublimem atque robustam, cujus altitudo pertingit ad cælum, et aspectus illius in omnem terram;
The tree that thou hast seen, which grew, and was strong, the height of which reached unto the heaven, and which was visible to all the earth;
21 et rami ejus pulcherrimi, et fructus ejus nimius, et esca omnium in ea, subter eam habitantes bestiæ agri, et in ramis ejus commorantes aves cæli:
The foliage of which was splendid, and the fruit of which was large, and on which was food for all; under which dwelt the beasts of the field, and in the boughs of which nestled the fowls of the heaven: —
22 tu es rex, qui magnificatus es, et invaluisti: et magnitudo tua crevit, et pervenit usque ad cælum, et potestas tua in terminos universæ terræ.
It is thou, O king, that art grown and become strong; and thy greatness is grown apace, and reacheth unto heaven, and thy dominion is to the end of the earth.
23 Quod autem vidit rex vigilem, et sanctum descendere de cælo, et dicere: Succidite arborem, et dissipate illam, attamen germen radicum ejus in terra dimittite, et vinciatur ferro et ære in herbis foris, et rore cæli conspergatur, et cum feris sit pabulum ejus, donec septem tempora mutentur super eum:
And whereas the king saw a watcher and a holy one coming down from heaven, who said, Hew the tree down, and destroy it; yet leave the body of its roots in the earth, but [bound] in fetters of iron and copper, among the grass of the field; and let it be made wet with the dew of heaven, and let its portion be with the beasts of the field, till seven times elapse over it: —
24 hæc est interpretatio sententiæ Altissimi, quæ pervenit super dominum meum regem,
This is the interpretation, O king, and this is the resolve of the Most High, which will come over my lord the king:
25 Ejicient te ab hominibus, et cum bestiis ferisque erit habitatio tua, et fœnum ut bos comedes, et rore cæli infunderis: septem quoque tempora mutabuntur super te, donec scias quod dominetur Excelsus super regnum hominum, et cuicumque voluerit, det illud.
They will drive thee away from men, and with the beasts of the field is thy dwelling to be, and they will suffer thee to eat herbs like oxen, and they will suffer thee to be made wet with the dew of heaven, and seven times will elapse over thee; until that thou wilt know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he pleaseth.
26 Quod autem præcepit ut relinqueretur germen radicum ejus, id est arboris: regnum tuum tibi manebit postquam cognoveris potestatem esse cælestem.
And whereas they ordered to leave the body of the roots of the tree: thy kingdom will remain unto thee, as soon as thou wilt know that the Heavens do rule.
27 Quam ob rem, rex, consilium meum placeat tibi, et peccata tua eleemosynis redime, et iniquitates tuas misericordiis pauperum: forsitan ignoscet delictis tuis.
Therefore, O king, let my counsel be agreeable unto thee, and atone for thy sins by righteousness, and for thy iniquities by showing kindness to the poor: perhaps thy prosperity may [thereby] endure long.
28 Omnia hæc venerunt super Nabuchodonosor regem.
All this came over king Nebuchadnezzar.
29 Post finem mensium duodecim, in aula Babylonis deambulabat.
At the end of twelve months he was walking upon the royal palace at Babylon.
30 Responditque rex, et ait: Nonne hæc est Babylon magna, quam ego ædificavi in domum regni, in robore fortitudinis meæ, et in gloria decoris mei?
The king commenced, and said, Is not this Babylon the great, that I myself have built for a royal residence by the might of my power, and for the honor of my majesty?
31 Cumque sermo adhuc esset in ore regis, vox de cælo ruit: Tibi dicitur, Nabuchodonosor rex: Regnum tuum transibit a te,
The word was still in the king's mouth, when there fell a voice from heaven, [saying, ] To thee it is said, O king Nebuchadnezzar, The kingdom departeth from thee.
32 et ab hominibus ejicient te, et cum bestiis et feris erit habitatio tua: fœnum quasi bos comedes, et septem tempora mutabuntur super te, donec scias quod dominetur Excelsus in regno hominum, et cuicumque voluerit, det illud.
And from men will they drive thee away, and with the beasts of the field shall thy dwelling be; herbs like oxen will they suffer thee to eat, and seven times shall elapse over thee: until thou wilt know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he pleaseth.
33 Eadem hora sermo completus est super Nabuchodonosor, et ex hominibus abjectus est, et fœnum ut bos comedit, et rore cæli corpus ejus infectum est, donec capilli ejus in similitudinem aquilarum crescerent, et ungues ejus quasi avium.
At the same hour the word was fulfilled upon Nebuchadnezzar; and from men was he driven away, and herbs like oxen had he to eat, and with the dew of heaven was his body made wet: till his hair was grown like eagles' [feathers], and his nails were like birds' [claws].—
34 Igitur post finem dierum, ego Nabuchodonosor oculos meos ad cælum levavi, et sensus meus redditus est mihi: et Altissimo benedixi, et viventem in sempiternum laudavi et glorificavi: quia potestas ejus potestas sempiterna, et regnum ejus in generationem et generationem.
But at the end of the days I Nebuchadnezzar lifted up my eyes unto heaven, and my understanding returned unto me, and I blessed the Most High, and I praised and glorified the Everliving, whose dominion is an everlasting dominion, and whose kingdom is over every generation;
35 Et omnes habitatores terræ apud eum in nihilum reputati sunt: juxta voluntatem enim suam facit tam in virtutibus cæli quam in habitatoribus terræ: et non est qui resistat manui ejus, et dicat ei: Quare fecisti?
And [by whom] all the inhabitants of the earth are regarded as nought; and [who] according to his pleasure doth with the host of heaven and the inhabitants of the earth; while there is none that can stay his hand, or say unto him, What doest thou?
36 In ipso tempore sensus meus reversus est ad me, et ad honorem regni mei, decoremque perveni: et figura mea reversa est ad me, et optimates mei et magistratus mei requisierunt me, et in regno meo restitutus sum: et magnificentia amplior addita est mihi.
At the same time my understanding returned unto me; and with the glory of my kingdom, my honor and my splendor returned unto me; and my counsellors and my lords sought for me: and I was replaced in my kingdom, and additional greatness was added unto me.
37 Nunc igitur, ego Nabuchodonosor laudo, et magnifico, et glorifico regem cæli: quia omnia opera ejus vera, et viæ ejus judicia, et gradientes in superbia potest humiliare.
Now I Nebuchadnezzar praise and extol and glorify the King of heaven, all whose works are truth, and whose ways are justice; and who is able to bring low those that walk in pride.
