Danihelis Prophetæ 2

1 In anno secundo regni Nabuchodonosor, vidit Nabuchodonosor somnium, et conterritus est spiritus ejus, et somnium ejus fugit ab eo.

And in the seconde yeere of the raygne of Nebuchad-nezzar, Nebuchad-nezzar dreamed dreames wherewith his spirite was troubled, and his sleepe was vpon him.

2 Præcepit autem rex ut convocarentur arioli, et magi, et malefici, et Chaldæi, ut indicarent regi somnia sua. Qui cum venissent, steterunt coram rege.

Then the King commanded to call the inchanters, and the astrologians and the sorcerers, and the Caldeans for to shewe the King his dreames: so they came and stoode before the King.

3 Et dixit ad eos rex: Vidi somnium, et mente confusus ignoro quid viderim.

And the King sayde vnto them, I haue dreamed a dreame, and my spirite was troubled to knowe the dreame.

4 Responderuntque Chaldæi regi syriace: Rex, in sempiternum vive! dic somnium servis tuis, et interpretationem ejus indicabimus.

Then spake the Caldeans to the King in the Aramites language, O King, liue for euer: shewe thy seruants thy dreame, and wee shall shewe the interpretation.

5 Et respondens rex ait Chaldæis: Sermo recessit a me: nisi indicaveritis mihi somnium, et conjecturam ejus, peribitis vos, et domus vestræ publicabuntur.

And the King answered and sayd to the Caldeans, The thing is gone from me. If ye will not make me vnderstande the dreame with the interpretation thereof, ye shall be drawen in pieces, and your houses shall be made a iakes.

6 Si autem somnium, et conjecturam ejus narraveritis, præmia, et dona, et honorem multum accipietis a me. Somnium igitur, et interpretationem ejus indicate mihi.

But if yee declare the dreame and the interpretation thereof, ye shall receyue of me gifts and rewardes, and great honour: therefore shewe me the dreame and the interpretation of it.

7 Responderunt secundo, atque dixerunt: Rex somnium dicat servis suis, et interpretationem illius indicabimus.

They answered againe, and sayde, Let the King shewe his seruantes the dreame, and wee will declare the interpretation thereof.

8 Respondit rex, et ait: Certe novi quod tempus redimitis, scientes quod recesserit a me sermo.

Then the King answered, and sayd, I knowe certeinly that ye would gaine the time, because ye see the thing is gone from me.

9 Si ergo somnium non indicaveritis mihi, una est de vobis sententia, quod interpretationem quoque fallacem, et deceptione plenam composueritis, ut loquamini mihi donec tempus pertranseat. Somnium itaque dicite mihi, ut sciam quod interpretationem quoque ejus veram loquamini.

But if ye will not declare mee the dreame, there is but one iudgement for you: for ye haue prepared lying and corrupt wordes, to speake before me till the time bee changed: therefore tell me the dreame, that I may knowe, if yee can declare me the interpretation thereof.

10 Respondentes ergo Chaldæi coram rege, dixerunt: Non est homo super terram, qui sermonem tuum, rex, possit implere: sed neque regum quisquam magnus et potens verbum hujuscemodi sciscitatur ab omni ariolo, et mago, et Chaldæo.

Then the Caldeans answered before the King, and sayde, There is no man vpon earth that can declare the Kings matter: yea, there is neither king nor prince nor lorde that asked such things at an inchanter or astrologian or Caldean.

11 Sermo enim, quem tu quæris, rex, gravis est: nec reperietur quisquam qui indicet illum in conspectu regis, exceptis diis, quorum non est cum hominibus conversatio.

For it is a rare thing that the King requireth, and there is none other that can declare it before the King, except the gods whose dwelling is not with flesh.

12 Quo audito, rex, in furore et in ira magna, præcepit ut perirent omnes sapientes Babylonis.

For this cause the king was angrie and in great furie, and commanded to destroy all the wise men of Babel.

13 Et egressa sententia, sapientes interficiebantur: quærebanturque Daniel et socii ejus, ut perirent.

And when sentence was giuen, the wise men were slayne: and they sought Daniel and his fellowes to be put to death.

14 Tunc Daniel requisivit de lege atque sententia ab Arioch principe militiæ regis, qui egressus fuerat ad interficiendos sapientes Babylonis.

Then Daniel answered with counsel and wisedome to Arioch the Kings chiefe stewarde, which was gone foorth to put to death the wise men of Babel.

15 Et interrogavit eum, qui a rege potestatem acceperat, quam ob causam tam crudelis sententia a facie regis esset egressa. Cum ergo rem indicasset Arioch Danieli,

Yea, he answered and sayde vnto Arioch the kings captaine, Why is the sentence so hastie from the king? Then Arioch declared the thing to Daniel.

16 Daniel ingressus rogavit regem ut tempus daret sibi ad solutionem indicandam regi.

So Daniel went and desired the king that he woulde giue him leasure and that he woulde shewe the king the interpretation thereof.

17 Et ingressus est domum suam, Ananiæque et Misaëli et Azariæ, sociis suis, indicavit negotium,

The Daniel went to his house and shewed the matter to Hananiah, Mishael, and Azariah his companions,

18 ut quærerent misericordiam a facie Dei cæli super sacramento isto, et non perirent Daniel et socii ejus cum ceteris sapientibus Babylonis.

That they should beseech the God of heauen for grace in this secrete, that Daniel and his fellowes should not perish with the rest of ye wise men of Babel.

19 Tunc Danieli mysterium per visionem nocte revelatum est: et benedixit Daniel Deum cæli,

Then was the secret reueiled vnto Daniel in a vision by night: therefore Daniel praysed the God of heauen.

20 et locutus ait: Sit nomen Domini benedictum a sæculo et usque in sæculum: quia sapientia et fortitudo ejus sunt.

And Daniel answered and sayde, The Name of God be praysed for euer and euer: for wisedome and strength are his,

21 Et ipse mutat tempora, et ætates: transfert regna, atque constituit: dat sapientiam sapientibus, et scientiam intelligentibus disciplinam.

And hee changeth the times and seasons: he taketh away kings: he setteth vp kings: he giueth wisedome vnto the wise, and vnderstanding to those that vnderstand.

22 Ipse revelat profunda et abscondita, et novit in tenebris constituta: et lux cum eo est.

Hee discouereth the deepe and secrete things: he knoweth what is in darkenes, and the light dwelleth with him.

23 Tibi, Deus patrum nostrorum, confiteor, teque laudo, quia sapientiam et fortitudinem dedisti mihi, et nunc ostendisti mihi quæ rogavimus te, quia sermonem regis aperuisti nobis.

I thanke thee and prayse thee, O thou God of my fathers, that thou hast giuen mee wisedome and strength, and hast shewed me nowe the thing that wee desired of thee: for thou hast declared vnto vs the kings matter.

24 Post hæc Daniel ingressus ad Arioch, quem constituerat rex ut perderet sapientes Babylonis, sic ei locutus est: Sapientes Babylonis ne perdas: introduc me in conspectu regis, et solutionem regi narrabo.

Therefore Daniel went vnto Arioch, whome the King had ordeyned to destroy the wise men of Babel: he went and sayde thus vnto him, Destroy not the wise men of Babel, but bring me before the King, and I will declare vnto the King the interpretation.

25 Tunc Arioch festinus introduxit Danielem ad regem, et dixit ei: Inveni hominem de filiis transmigrationis Juda, qui solutionem regi annuntiet.

Then Arioch brought Daniel before the King in all haste, and sayd thus vnto him, I haue found a man of the children of Iudah that were brought captiues, that will declare vnto the King the interpretation.

26 Respondit rex, et dixit Danieli, cujus nomen erat Baltassar: Putasne vere potes mihi indicare somnium, quod vidi, et interpretationem ejus?

Then answered the King, and sayde vnto Daniel, whose name was Belteshazzar, Art thou able to shew me the dreame, which I haue seene, and the interpretation thereof?

27 Et respondens Daniel coram rege, ait: Mysterium, quod rex interrogat, sapientes, magi, arioli, et aruspices nequeunt indicare regi:

Daniel answered in the presence of the King, and sayd, The secret which the King hath demanded, can neither the wise, the astrologians, the inchanters, nor the southsayers declare vnto the King.

28 sed est Deus in cælo revelans mysteria, qui indicavit tibi, rex Nabuchodonosor, quæ ventura sunt in novissimis temporibus. Somnium tuum, et visiones capitis tui in cubili tuo hujuscemodi sunt.

But there is a God in heauen that reueileth secrets, and sheweth the King Nebuchad-nezzar what shall bee in the latter dayes. Thy dreame, and the things which thou hast seene in thine heade vpon thy bed, is this.

29 Tu, rex, cogitare cœpisti in strato tuo, quid esset futurum post hæc: et qui revelat mysteria, ostendit tibi quæ ventura sunt.

O King, when thou wast in thy bedde, thoughts came into thy mind, what should come to passe hereafter, and he that reueyleth secretes, telleth thee, what shall come.

30 Mihi quoque non in sapientia, quæ est in me plus quam in cunctis viventibus, sacramentum hoc revelatum est: sed ut interpretatio regi manifesta fieret, et cogitationes mentis tuæ scires.

As for me, this secret is not shewed mee for any wisedome that I haue, more then any other liuing, but onely to shewe the King the interpretation, and that thou mightest knowe the thoughts of thine heart.

31 Tu, rex, videbas, et ecce quasi statua una grandis: statua illa magna, et statura sublimis stabat contra te, et intuitus ejus erat terribilis.

O King, thou sawest, and beholde, there was a great image: this great image whose glory was so excellent, stood before thee, and the forme thereof was terrible.

32 Hujus statuæ caput ex auro optimo erat, pectus autem et brachia de argento, porro venter et femora ex ære,

This images head was of fine golde, his breast and his armes of siluer, his bellie and his thighs of brasse,

33 tibiæ autem ferreæ: pedum quædam pars erat ferrea, quædam autem fictilis.

His legges of yron, and his feete were part of yron, and part of clay.

34 Videbas ita, donec abscissus est lapis de monte sine manibus: et percussit statuam in pedibus ejus ferreis et fictilibus, et comminuit eos.

Thou beheldest it til a stone was cut without hands, which smote the image vpon his feete, that were of yron and clay, and brake them to pieces.

35 Tunc contrita sunt pariter ferrum, testa, æs, argentum, et aurum, et redacta quasi in favillam æstivæ areæ, quæ rapta sunt vento, nullusque locus inventus est eis: lapis autem, qui percusserat statuam, factus est mons magnus, et implevit universam terram.

Then was the yron, the clay, the brasse, the siluer and the golde broken all together, and became like the chaffe of the sommer floures, and the winde caryed them away, that no place was founde for them: and the stone that smote the image, became a great mountaine, and filled the whole earth.

36 Hoc est somnium: interpretationem quoque ejus dicemus coram te, rex.

This is the dreame, and we will declare before the King the interpretation thereof.

37 Tu rex regum es: et Deus cæli regnum, et fortitudinem, et imperium, et gloriam dedit tibi:

O King, thou art a king of Kings: for the God of heauen hath giuen thee a kingdome, power, and strength, and glorie.

38 et omnia, in quibus habitant filii hominum, et bestiæ agri: volucres quoque cæli dedit in manu tua, et sub ditione tua universa constituit: tu es ergo caput aureum.

And in all places where the children of men dwell, the beasts of the fielde, and the foules of the heauen hath he giuen into thine hand, and hath made thee ruler ouer them al: thou art this heade of golde.

39 Et post te consurget regnum aliud minus te argenteum: et regnum tertium aliud æreum, quod imperabit universæ terræ.

And after thee shall rise another kingdome, inferiour to thee, of siluer, and another third kingdome shalbe of brasse, which shall beare rule ouer all the earth.

40 Et regnum quartum erit velut ferrum: quomodo ferrum comminuit, et domat omnia, sic comminuet, et conteret omnia hæc.

And the fourth kingdome shall be strong as yron: for as yron breaketh in pieces, and subdueth all things, and as yron bruiseth all these things, so shall it breake in pieces, and bruise all.

41 Porro quia vidisti pedum, et digitorum partem testæ figuli, et partem ferream, regnum divisum erit: quod tamen de plantario ferri orietur, secundum quod vidisti ferrum mistum testæ ex luto.

Where as thou sawest the feete and toes, parte of potters clay, and part of yron: the kingdome shalbe deuided, but there shalbe in it of the strength of the yron, as thou sawest the yron mixt with the clay, and earth.

42 Et digitos pedum ex parte ferreos, et ex parte fictiles: ex parte regnum erit solidum, et ex parte contritum.

And as the toes of the feete were parte of yron, and parte of clay, so shall the kingdome be partly strong, and partly broken.

43 Quod autem vidisti ferrum mistum testæ ex luto, commiscebuntur quidem humano semine, sed non adhærebunt sibi, sicut ferrum misceri non potest testæ.

And where as thou sawest yron mixt with clay and earth, they shall mingle themselues with the seede of men: but they shall not ioyne one with another, as yron can not bee mixed with clay.

44 In diebus autem regnorum illorum suscitabit Deus cæli regnum, quod in æternum non dissipabitur, et regnum ejus alteri populo non tradetur: comminuet autem, et consumet universa regna hæc, et ipsum stabit in æternum.

And in the dayes of these Kings, shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and this kingdome shall not be giuen to another people, but it shall breake, and destroy al these kingdomes, and it shall stand for euer.

45 Secundum quod vidisti, quod de monte abscissus est lapis sine manibus, et comminuit testam, et ferrum, et æs, et argentum, et aurum, Deus magnus ostendit regi quæ ventura sunt postea: et verum est somnium, et fidelis interpretatio ejus.

Where as thou sawest, that the stone was cut of the mountaine without handes, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the golde: so the great God hath shewed the King, what shall come to passe hereafter, and the dreame is true, and the interpretation thereof is sure.

46 Tunc rex Nabuchodonosor cecidit in faciem suam, et Danielem adoravit, et hostias, et incensum præcepit ut sacrificarent ei.

Then the King Nebuchad-nezzar fell vpon his face, and bowed himselfe vnto Daniel, and commanded that they should offer meate offrings, and sweete odours vnto him.

47 Loquens ergo rex, ait Danieli: Vere Deus vester Deus deorum est, et Dominus regum, et revelans mysteria: quoniam tu potuisti aperire hoc sacramentum.

Also the King answered vnto Daniel, and said, I know of a trueth that your God is a God of gods, and the Lord of Kings, and the reueiler of secrets, seeing thou couldest open this secret.

48 Tunc rex Danielem in sublime extulit, et munera multa et magna dedit ei: et constituit eum principem super omnes provincias Babylonis, et præfectum magistratuum super cunctos sapientes Babylonis.

So the King made Daniel a great man, and gaue him many and great giftes. Hee made him gouernour ouer the whole prouince of Babel, and chiefe of the rulers, and aboue all the wise men of Babel.

49 Daniel autem postulavit a rege, et constituit super opera provinciæ Babylonis Sidrach, Misach, et Abdenago: ipse autem Daniel erat in foribus regis.

Then Daniel made request to the King, and hee set Shadrach, Meshach, and Abednego ouer the charge of the prouince of Babel: but Daniel sate in the gate of the King.