Actuum Apostolorum 18
1 Post hæc egressus ab Athenis, venit Corinthum:
After these things Paul departed from Athens, and came to Corinth.
2 et inveniens quemdam Judæum nomine Aquilam, Ponticum genere, qui nuper venerat ab Italia, et Priscillam uxorem ejus (eo quod præcepisset Claudius discedere omnes Judæos a Roma), accessit ad eos.
He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
3 Et quia ejusdem erat artis, manebat apud eos, et operabatur. (Erant autem scenofactoriæ artis.)
and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
4 Et disputabat in synagoga per omne sabbatum, interponens nomen Domini Jesu: suadebatque Judæis et Græcis.
He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.
5 Cum venissent autem de Macedonia Silas et Timotheus, instabat verbo Paulus, testificans Judæis esse Christum Jesum.
But when Silas and Timothy came down from Macedonia, Paul was compelled by the word, testifying to the Jews that Jesus was the Christ.
6 Contradicentibus autem eis, et blasphemantibus, excutiens vestimenta sua, dixit ad eos: Sanguis vester super caput vestrum: mundus ego: ex hoc ad gentes vadam.
When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads. I am clean. From now on, I will go to the non-Jewish people."
7 Et migrans inde, intravit in domum cujusdam, nomine Titi Justi, colentis Deum, cujus domus erat conjuncta synagogæ.
He departed there, and went into the house of a certain man named Titius Justus, one who worshiped God, whose house was next door to the synagogue.
8 Crispus autem archisynagogus credidit Domino cum omni domo sua: et multi Corinthiorum audientes credebant, et baptizabantur.
Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
9 Dixit autem Dominus nocte per visionem Paulo: Noli timere, sed loquere, et ne taceas:
The Lord said to Paul in the night by a vision, "Do not be afraid, but speak and do not be silent;
10 propter quod ego sum tecum, et nemo apponetur tibi ut noceat te: quoniam populus est mihi multus in hac civitate.
for I am with you, and no one will attack you to harm you, for I have many people in this city."
11 Sedit autem ibi annum et sex menses, docens apud eos verbum Dei.
He lived there a year and six months, teaching the word of God among them.
12 Gallione autem proconsule Achaiæ, insurrexerunt uno animo Judæi in Paulum, et adduxerunt eum ad tribunal,
But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
13 dicentes: Quia contra legem hic persuadet hominibus colere Deum.
saying, "This one persuades people to worship God contrary to the law."
14 Incipiente autem Paulo aperire os, dixit Gallio ad Judæos: Si quidem esset iniquum aliquid aut facinus pessimum, o viri Judæi, recte vos sustinerem.
But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
15 Si vero quæstiones sunt de verbo, et nominibus, et lege vestra, vos ipsi videritis: judex ego horum nolo esse.
but if they are questions about words and names and your own law, look to it yourselves. For I do not want to be a judge of these matters."
16 Et minavit eos a tribunali.
He drove them from the judgment seat.
17 Apprehendentes autem omnes Sosthenem principem synagogæ, percutiebant eum ante tribunal: et nihil eorum Gallioni curæ erat.
Then they all took hold of Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But none of these things were of concern to Gallio.
18 Paulus vero cum adhuc sustinuisset dies multos fratribus valefaciens, navigavit in Syriam (et cum eo Priscilla et Aquila), qui sibi totonderat in Cenchris caput: habebat enim votum.
Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
19 Devenitque Ephesum, et illos ibi reliquit. Ipse vero ingressus synagogam, disputabat cum Judæis.
They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
20 Rogantibus autem eis ut ampliori tempore maneret, non consensit,
When they asked him to stay a longer time, he declined;
21 sed valefaciens, et dicens: Iterum revertar ad vos, Deo volente: profectus est ab Epheso.
but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus.
22 Et descendens Cæsaream, ascendit, et salutavit ecclesiam, et descendit Antiochiam.
When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.
23 Et facto ibi aliquanto tempore profectus est, perambulans ex ordine Galaticam regionem, et Phrygiam, confirmans omnes discipulos.
Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, strengthening all the disciples.
24 Judæus autem quidam, Apollo nomine, Alexandrinus genere, vir eloquens, devenit Ephesum, potens in scripturis.
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
25 Hic erat edoctus viam Domini: et fervens spiritu loquebatur, et docebat diligenter ea quæ sunt Jesu, sciens tantum baptisma Joannis.
This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
26 Hic ergo cœpit fiducialiter agere in synagoga. Quem cum audissent Priscilla et Aquila, assumpserunt eum, et diligentius exposuerunt ei viam Domini.
He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
27 Cum autem vellet ire Achaiam, exhortati fratres, scripserunt discipulis ut susciperent eum. Qui cum venisset, contulit multum his qui crediderant.
When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
28 Vehementer enim Judæos revincebat publice, ostendens per Scripturas esse Christum Jesum.
for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
