< Petri Ii 1 >
1 Simon Petrus, servus et apostolus Jesu Christi, iis qui coæqualem nobiscum sortiti sunt fidem in justitia Dei nostri, et Salvatoris Jesu Christi.
Symeon Peter, a servant and apostle of Jesus Christ, to those who have obtained like precious faith with us through the righteousness of our God, and the Saviour Jesus Christ:
2 Gratia vobis, et pax adimpleatur in cognitione Dei, et Christi Jesu Domini nostri:
Grace and peace be multiplied to you in the knowledge of God, and of Jesus our Lord.
3 Quomodo omnia nobis divinæ virtutis suæ, quæ ad vitam et pietatem donata sunt, per cognitionem ejus, qui vocavit nos propria gloria, et virtute,
Seeing that his Divine power hath given to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and goodness;
4 per quem maxima, et pretiosa nobis promissa donavit: ut per hæc efficiamini divinæ consortes naturæ: fugientes ejus, quæ in mundo est, concupiscentiæ corruptionem.
through which he hath given us exceedingly great and precious promises, that by these ye may become partakers of the Divine nature, having escaped from the corruption that is in the world through lust;
5 Vos autem curam omnem subinferentes, ministrate in fide vestra virtutem, in virtute autem scientiam,
even for this very reason, giving all diligence, add to your faith virtue, and to virtue knowledge,
6 in scientia autem abstinentiam, in abstinentia autem patientiam, in patientia autem pietatem,
and to knowledge self-control, and to self-control endurance, and to endurance godliness,
7 in pietate autem amorem fraternitatis, in amore autem fraternitatis caritatem.
and to godliness brotherly kindness, and to brotherly kindness love.
8 Hæc enim si vobiscum adsint, et superent, non vacuos nec sine fructu vos constituent in Domini nostri Jesu Christi cognitione.
For if these things are in you and abound, they make you neither inactive nor unfruitful in gaining the full knowledge of our Lord Jesus Christ.
9 Cui enim non præsto sunt hæc, cæcus est, et manu tentans, oblivionem accipiens purgationis veterum suorum delictorum.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was cleansed from his old sins.
10 Quapropter fratres, magis satagite ut per bona opera certam vestram vocationem, et electionem faciatis: hæc enim facientes, non peccabitis aliquando.
Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye will never fall.
11 Sic enim abundanter ministrabitur vobis introitus in æternum regnum Domini nostri et Salvatoris Jesu Christi. (aiōnios )
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
12 Propter quod incipiam vos semper commonere de his: et quidem scientes et confirmatos vos in præsenti veritate.
Wherefore I shall be careful always to remind you of these things, though ye know them, and are established in the truth that is with you.
13 Justum autem arbitror quamdiu sum in hoc tabernaculo, suscitare vos in commonitione:
Yea, I think it right, as long as I am in this tabernacle, to stir you up by reminding you;
14 certus quod velox est depositio tabernaculi mei secundum quod et Dominus noster Jesus Christus significavit mihi.
knowing that I must soon put off my tabernacle, even as our Lord Jesus Christ declared to me.
15 Dabo autem operam et frequenter habere vos post obitum meum, ut horum memoriam faciatis.
Moreover I shall endeavor that at all times ye may be able, after my departure, to call these things to mind.
16 Non enim doctas fabulas secuti notam fecimus vobis Domini nostri Jesu Christi virtutem et præsentiam: sed speculatores facti illius magnitudinis.
For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but had been made eye-witnesses of his majesty.
17 Accipiens enim a Deo Patre honorem et gloriam, voce delapsa ad eum hujuscemodi a magnifica gloria: Hic est Filius meus dilectus, in quo mihi complacui, ipsum audite.
For he received from God the Father honor and glory, when such a voice as this was borne to him from the excellent glory: “This is my beloved Son, with whom I am well pleased.”
18 Et hanc vocem nos audivimus de cælo allatam, cum essemus cum ipso in monte sancto.
And this voice we heard borne from heaven when we were with him in the holy mount.
19 Et habemus firmiorem propheticum sermonem: cui benefacitis attendentes quasi lucernæ lucenti in caliginoso loco donec dies elucescat, et lucifer oriatur in cordibus vestris:
And we have more sure the prophetic word, to which ye do well in taking heed, as to a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts;
20 hoc primum intelligentes quod omnis prophetia Scripturæ propria interpretatione non fit.
knowing this first, that no prophecy of the Scripture cometh from private interpretation.
21 Non enim voluntate humana allata est aliquando prophetia: sed Spiritu Sancto inspirati, locuti sunt sancti Dei homines.
For prophecy never came by the will of man; but moved by the Holy Spirit, men spoke from God.