I Regum 22
1 Transierunt igitur tres anni absque bello inter Syriam et Israël.
For three years Aram and Israel were not at war.
2 In anno autem tertio, descendit Josaphat rex Juda ad regem Israël.
But in the third year Jehoshaphat, king of Judah, went to visit the king of Israel.
3 (Dixitque rex Israël ad servos suos: Ignoratis quod nostra sit Ramoth Galaad, et negligimus tollere eam de manu regis Syriæ?)
The king of Israel had said to his officers, “Aren't you aware that Ramoth-gilead really belongs to us and yet we haven't done anything to take it back from the king of Aram?”
4 Et ait ad Josaphat: Veniesne mecum ad præliandum in Ramoth Galaad?
So he asked Jehoshaphat, “Will you join me in an attack to recapture Ramoth-gilead?” Jehoshaphat replied to the king of Israel, “You and I are as one, my men and your men are as one, and my horses and your horses are as one.”
5 Dixitque Josaphat ad regem Israël: Sicut ego sum, ita et tu: populus meus et populus tuus unum sunt: et equites mei, equites tui. Dixitque Josaphat ad regem Israël: Quære, oro te, hodie sermonem Domini.
Then Jehoshaphat said to the king of Israel, “But first though, please find out what the Lord says.”
6 Congregavit ergo rex Israël prophetas, quadringentos circiter viros, et ait ad eos: Ire debeo in Ramoth Galaad ad bellandum, an quiescere? Qui responderunt: Ascende, et dabit eam Dominus in manu regis.
So the king of Israel brought out the prophets—four hundred of them—and he asked them, “Should I go up and attack Ramoth-gilead, or should I not?” “Yes, go ahead,” they replied, “for the Lord will hand it over to the king.”
7 Dixit autem Josaphat: Non est hic propheta Domini quispiam, ut interrogemus per eum?
But Jehoshaphat asked, “Isn't there another prophet of the Lord here that we can ask?”
8 Et ait rex Israël ad Josaphat: Remansit vir unus per quem possumus interrogare Dominum: sed ego odi eum, quia non prophetat mihi bonum, sed malum: Michæas filius Jemla. Cui Josaphat ait: Ne loquaris ita, rex.
“Yes, there's another man who could consult the Lord,” the king of Israel replied, “but I don't like him because he never prophesies anything good for me—it's always bad! His name is Micaiah, son of Imlah.” “You shouldn't talk like that,” said Jehoshaphat.
9 Vocavit ergo rex Israël eunuchum quemdam, et dixit ei: Festina adducere Michæam filium Jemla.
The king of Israel called over one of his officials and told him, “Bring me Micaiah, son of Imlah, right away.”
10 Rex autem Israël, et Josaphat rex Juda, sedebant unusquisque in solio suo, vestiti cultu regio, in area juxta ostium portæ Samariæ: et universi prophetæ prophetabant in conspectu eorum.
Dressed in their royal robes, the king of Israel and King Jehoshaphat of Judah, were sitting on their thrones at the threshing floor beside the gate of Samaria, with all of the prophets prophesying in front of them.
11 Fecit quoque sibi Sedecias filius Chanaana cornua ferrea, et ait: Hæc dicit Dominus: His ventilabis Syriam, donec deleas eam.
One of them, Zedekiah, son of Chenaanah, had made himself iron horns. He announced, “This is what the Lord says: ‘With these horns you will gore the Arameans until they're dead!”
12 Omnesque prophetæ similiter prophetabant, dicentes: Ascende in Ramoth Galaad, et vade prospere, et tradet Dominus in manus regis.
All the prophets were prophesying the same thing, saying, “Go ahead, attack Ramoth-gilead; you will be successful, for the Lord will hand it over to the king.”
13 Nuntius vero qui ierat ut vocaret Michæam, locutus est ad eum, dicens: Ecce sermones prophetarum ore uno regi bona prædicant: sit ergo sermo tuus similis eorum, et loquere bona.
The messenger who went to call Micaiah told him, “Look, all the prophets are unanimous in prophesying positively to the king. So please make sure to speak positively like them.”
14 Cui Michæas ait: Vivit Dominus, quia quodcumque dixerit mihi Dominus, hoc loquar.
But Micaiah replied, “As the Lord lives, I can only say what my God tells me.”
15 Venit itaque ad regem, et ait illi rex: Michæa, ire debemus in Ramoth Galaad ad præliandum, an cessare? Cui ille respondit: Ascende, et vade prospere, et tradet eam Dominus in manus regis.
When he came before the king, the king asked him, “Should we go up and attack Ramoth-gilead, or should we not?” “Yes, go ahead and be victorious,” Micaiah replied, “for the Lord will give it into the king's hand.”
16 Dixit autem rex ad eum: Iterum atque iterum adjuro te, ut non loquaris mihi nisi quod verum est, in nomine Domini.
But the king said to him, “How many times must I make you swear to tell me only the truth in the name of the Lord?”
17 Et ille ait: Vidi cunctum Israël dispersum in montibus, quasi oves non habentes pastorem. Et ait Dominus: Non habent isti dominum: revertatur unusquisque in domum suam in pace.
So Micaiah answered, “I saw all Israel scattered on the mountains like sheep without a shepherd. The Lord said, ‘These people have no master; let each of them go home in peace.’”
18 (Dixit ergo rex Israël ad Josaphat: Numquid non dixi tibi, quia non prophetat mihi bonum, sed semper malum?)
The king of Israel said to Jehoshaphat, “Didn't I tell you he never prophesies anything good for me, only bad?”
19 Ille vero addens, ait: Propterea audi sermonem Domini: vidi Dominum sedentem super solium suum, et omnem exercitum cæli assistentem ei a dextris et a sinistris:
Micaiah went on to say, “So listen to what the Lord says. I saw the Lord sitting on his throne, surrounded by the whole army of heaven standing to his right and to his left.
20 et ait Dominus: Quis decipiet Achab regem Israël, ut ascendat, et cadat in Ramoth Galaad? Et dixit unus verba hujuscemodi, et alius aliter.
The Lord asked, ‘Who will trick Ahab, king of Israel, into attacking Ramoth-gilead so he will be killed there?’ One said this, another said that, and another said something else.
21 Egressus est autem spiritus, et stetit coram Domino, et ait: Ego decipiam illum. Cui locutus est Dominus: In quo?
Finally a spirit came and approached the Lord and said, ‘I will trick him.’
22 Et ille ait: Egrediar, et ero spiritus mendax in ore omnium prophetarum ejus. Et dixit Dominus: Decipies, et prævalebis: egredere, et fac ita.
‘How are you going to do that?’ the Lord asked. ‘I will go and be a lying spirit and make all his prophets tell lies,’ the spirit replied. ‘That will work,’ the Lord responded. ‘Go and do it.’
23 Nunc igitur ecce dedit Dominus spiritum mendacii in ore omnium prophetarum tuorum, qui hic sunt, et Dominus locutus est contra te malum.
As you see, the Lord has put a lying spirit into these prophets of yours, and the Lord has pronounced your death sentence.”
24 Accessit autem Sedecias filius Chanaana, et percussit Michæam in maxillam, et dixit: Mene ergo dimisit spiritus Domini, et locutus est tibi?
Then Zedekiah, son of Chenaanah, went and slapped Micaiah in the face, and demanded, “Which way did the Spirit of the Lord go when he left me to speak to you?”
25 Et ait Michæas: Visurus es in die illa quando ingredieris cubiculum intra cubiculum ut abscondaris.
“You'll soon find out when you try and find some secret place to hide!” Micaiah replied.
26 Et ait rex Israël: Tollite Michæam, et maneat apud Amon principem civitatis, et apud Joas filium Amelech,
The king of Israel ordered, “Place Micaiah under arrest and take him back to Amon the governor of the city and to my son Joash.
27 et dicite eis: Hæc dicit rex: Mittite virum istum in carcerem, et sustentate eum pane tribulationis, et aqua angustiæ, donec revertar in pace.
Tell them these are the king's instructions: ‘Put this man in jail. Give him only bread and water until my safe return.’”
28 Dixitque Michæas: Si reversus fueris in pace, non est locutus in me Dominus. Et ait: Audite, populi omnes.
“If you do in fact return safely then the Lord has not spoken through me,” Micaiah declared. “Pay attention everyone to all I've said!”
29 Ascendit itaque rex Israël, et Josaphat rex Juda, in Ramoth Galaad.
The king of Israel and Jehoshaphat, king of Judah, went to attack Ramoth-gilead.
30 Dixit itaque rex Israël ad Josaphat: Sume arma, et ingredere prælium, et induere vestibus tuis. Porro rex Israël mutavit habitum suum, et ingressus est bellum.
The king of Israel told Jehoshaphat, “When I go into battle I will be in disguise, but you should wear your royal robes.” So the king of Israel disguised himself and went into battle.
31 Rex autem Syriæ præceperat principibus curruum triginta duobus, dicens: Non pugnabitis contra minorem et majorem quempiam, nisi contra regem Israël solum.
The king of Aram had already given these orders to his chariot commanders: “Head straight for the king of Israel alone. Don't fight with anyone else, whoever they are.”
32 Cum ergo vidissent principes curruum Josaphat, suspicati sunt quod ipse esset rex Israël, et impetu facto pugnabant contra eum: et exclamavit Josaphat.
So when the chariot commanders saw Jehoshaphat, they shouted, “This must be the king of Israel!” So they turned to attack him, but when Jehoshaphat called out for help,
33 Intellexeruntque principes curruum quod non esset rex Israël, et cessaverunt ab eo.
the chariot commanders saw it wasn't the king of Israel and stopped chasing him.
34 Vir autem quidam tetendit arcum, in incertum sagittam dirigens, et casu percussit regem Israël inter pulmonem et stomachum. At ille dixit aurigæ suo: Verte manum tuam, et ejice me de exercitu, quia graviter vulneratus sum.
However, an enemy archer shot an arrow at random, hitting the king of Israel between the joints of his armor by his breastplate. The king told his charioteer, “Turn around and get me out of the fight, because I've been wounded!”
35 Commissum est ergo prælium in die illa, et rex Israël stabat in curru suo contra Syros, et mortuus est vespere: fluebat autem sanguis plagæ in sinum currus,
The battle lasted all day. The king of Israel was propped up in his chariot to face the Arameans, but in the evening he died. The blood had poured out of his wound onto the floor of the chariot.
36 et præco insonuit in universo exercitu antequam sol occumberet, dicens: Unusquisque revertatur in civitatem, et in terram suam.
At sunset, a shout went out from the lines: “Retreat! Every man back to his town, every man back to his own country!”
37 Mortuus est autem rex, et perlatus est in Samariam: sepelieruntque regem in Samaria,
So the king died. He was taken back to Samaria where they buried him.
38 et laverunt currum ejus in piscina Samariæ: et linxerunt canes sanguinem ejus, et habenas laverunt, juxta verbum Domini quod locutus fuerat.
They washed his chariot at a pool in Samaria where the prostitutes came to bathe, and dogs licked up his blood, just as the Lord had said.
39 Reliqua autem sermonum Achab, et universa quæ fecit, et domus eburnea quam ædificavit, cunctarumque urbium quas exstruxit, nonne hæc scripta sunt in libro sermonum dierum regum Israël?
The rest of what happened in Ahab's reign, all that he did, the ivory palace he constructed and all the cities he built are recorded in the Book of Chronicles of the Kings of Israel.
40 Dormivit ergo Achab cum patribus suis, et regnavit Ochozias filius ejus pro eo.
Ahab died and his son Ahaziah succeeded him as king.
41 Josaphat vero filius Asa regnare cœperat super Judam anno quarto Achab regis Israël.
Jehoshaphat, son of Asa, became king of Judah in the fourth year of the reign of Ahab, king of Israel.
42 Triginta quinque annorum erat cum regnare cœpisset, et viginti quinque annis regnavit in Jerusalem: nomen matris ejus Azuba filia Salai.
Jehoshaphat was thirty-five when he became king, and he reigned in Jerusalem for twenty-five years. His mother's name was Azubah, daughter of Shilhi.
43 Et ambulavit in omni via Asa patris sui, et non declinavit ex ea: fecitque quod rectum erat in conspectu Domini. Verumtamen excelsa non abstulit: adhuc enim populus sacrificabat, et adolebat incensum in excelsis.
He followed all the ways of his father; he did not depart from them, and he did what was right in the Lord's sight. However, the high places were not removed and the people still sacrificed and presented offerings there.
44 Pacemque habuit Josaphat cum rege Israël.
Jehoshaphat also made peace with the king of Israel.
45 Reliqua autem verborum Josaphat, et opera ejus quæ gessit, et prælia, nonne hæc scripta sunt in libro verborum dierum regum Juda?
The rest of what happened in Jehoshaphat's reign, his great achievements and the wars he fought are recorded in the Book of Chronicles of the Kings of Judah.
46 Sed et reliquias effeminatorum qui remanserant in diebus Asa patris ejus, abstulit de terra.
He expelled from the land any cult prostitutes who were left from the time of his father Asa.
47 Nec erat tunc rex constitutus in Edom.
(At that time there was no king in Edom; only a deputy who served as king.)
48 Rex vero Josaphat fecerat classes in mari, quæ navigarent in Ophir propter aurum: et ire non potuerunt, quia confractæ sunt in Asiongaber.
Jehoshaphat built sea-going ships to go to Ophir for gold, but they went because they were wrecked at Ezion-geber.
49 Tunc ait Ochozias filius Achab ad Josaphat: Vadant servi mei cum servis tuis in navibus. Et noluit Josaphat.
During that time Ahaziah, son of Ahab, asked Jehoshaphat, “Let my men sail with your men,” but Jehoshaphat refused.
50 Dormivitque Josaphat cum patribus suis, et sepultus est cum eis in civitate David patris sui: regnavitque Joram filius ejus pro eo.
Jehoshaphat died and was buried with his forefathers in the City of David. His son Jehoram succeeded him as king.
51 Ochozias autem filius Achab regnare cœperat super Israël in Samaria, anno septimodecimo Josaphat regis Juda: regnavitque super Israël duobus annis.
Ahaziah, son of Ahab, became king of Israel in Samaria in the seventeenth year of Jehoshaphat, king of Judah, and he reigned over Israel for two years.
52 Et fecit malum in conspectu Domini, et ambulavit in via patris sui et matris suæ, et in via Jeroboam filii Nabat, qui peccare fecit Israël.
He did what was evil in the Lord's sight and followed the ways of his father and mother, and of Jeroboam, son of Nebat, who had made Israel sin.
53 Servivit quoque Baal, et adoravit eum, et irritavit Dominum Deum Israël, juxta omnia quæ fecerat pater ejus.
He served Baal and worshiped him, and angered the Lord, the God of Israel, just as his father had.
