Iohannis I 5
1 Omnis qui credit quoniam Jesus est Christus, ex Deo natus est. Et omnis qui diligit eum qui genuit, diligit et eum qui natus est ex eo.
Everyone who is believing that Jesus is the Christ of God has been born, and everyone who is loving the [One] having begotten [Him] loves also the [one] begotten from Him.
2 In hoc cognoscimus quoniam diligamus natos Dei, cum Deum diligamus, et mandata ejus faciamus.
By this we know that we love the children of God, when God we may love and the commandments of Him (we may perform. *N(k)O*)
3 Hæc est enim caritas Dei, ut mandata ejus custodiamus: et mandata ejus gravia non sunt.
This for is the love of God, that the commandments of Him we may keep; and the commandments of Him burdensome not are.
4 Quoniam omne quod natum est ex Deo, vincit mundum: et hæc est victoria, quæ vincit mundum, fides nostra.
For everyone who born of God overcomes the world; and this is the victory which having overcome the world: the faith of us.
5 Quis est, qui vincit mundum, nisi qui credit quoniam Jesus est Filius Dei?
who (now *no*) is the [one] overcoming the world only except the [one] believing that Jesus is the Son of God?
6 Hic est, qui venit per aquam et sanguinem, Jesus Christus: non in aqua solum, sed in aqua et sanguine. Et Spiritus est, qui testificatur quoniam Christus est veritas.
This is the [One] having come through water and blood, Jesus (*k*) Christ; not by water only, but by water and (by *no*) blood; And the Spirit is the [One] testifying, because the Spirit is the truth;
7 Quoniam tres sunt, qui testimonium dant in cælo: Pater, Verbum, et Spiritus Sanctus: et hi tres unum sunt.
For three there are those bearing testimony: (in the heaven the Father the Word and the Holy Spirit and these three one are *K*)
8 Et tres sunt, qui testimonium dant in terra: spiritus, et aqua, et sanguis: et hi tres unum sunt.
(and three are those bearing testimony in the earth: *K*) the Spirit and the water and the blood — and these three in one are.
9 Si testimonium hominum accipimus, testimonium Dei majus est: quoniam hoc est testimonium Dei, quod majus est, quoniam testificatus est de Filio suo.
If the testimony of men we receive, the testimony of God greater is, For this is the testimony of God (that *N(k)O*) He has testified concerning the Son of Him.
10 Qui credit in Filium Dei, habet testimonium Dei in se. Qui non credit Filio, mendacem facit eum: quia non credit in testimonium quod testificatus est Deus de Filio suo.
The [one] believing in the Son of God has the testimony in (himself; *NK(o)*) The [one] not believing in God a liar has made Him, because not he has believed in the testimony that has testified God concerning the Son Him.
11 Et hoc est testimonium, quoniam vitam æternam dedit nobis Deus: et hæc vita in Filio ejus est. (aiōnios g166)
And this is the testimony that life eternal has given to us God; and this the life in the Son of Him is. (aiōnios g166)
12 Qui habet Filium, habet vitam: qui non habet Filium, vitam non habet.
The [one] having the Son has life; the [one] not having the Son of God life not has.
13 Hæc scribo vobis ut sciatis quoniam vitam habetis æternam, qui creditis in nomine Filii Dei. (aiōnios g166)
These things have I written to you (to those believing into the name of the Son of God *K*) so that you may know that life you have eternal (and so that *K*) (to those *no*) (believing *N(k)O*) in the name of the Son of God. (aiōnios g166)
14 Et hæc est fiducia, quam habemus ad eum: quia quodcumque petierimus, secundum voluntatem ejus, audit nos.
And this is the confidence that we have toward Him, that if anything we shall ask according to the will of Him He hears us;
15 Et scimus quia audit nos quidquid petierimus: scimus quoniam habemus petitiones quas postulamus ab eo.
And if we know that He hears us whatever (maybe *N(k)O*) we shall ask, we know that we have the requests that we have asked (from *N(k)O*) Him.
16 Qui scit fratrem suum peccare peccatum non ad mortem, petat, et dabitur ei vita peccanti non ad mortem. Est peccatum ad mortem: non pro illo dico ut roget quis.
If anyone shall see the brother of him sinning a sin not unto death, he will ask and He will give to him life, to those sinning not unto death. There is a sin unto death; not concerning that [one] do I say that he may implore.
17 Omnis iniquitas, peccatum est: et est peccatum ad mortem.
All unrighteousness sin is, and there is sin not unto death.
18 Scimus quia omnis qui natus est ex Deo, non peccat: sed generatio Dei conservat eum, et malignus non tangit eum.
We know that everyone who born of God not continues to sin; but the [One] having been begotten of God protects (himself, *NK(o)*) and the evil [one] not does touch him.
19 Scimus quoniam ex Deo sumus: et mundus totus in maligno positus est.
We know that of God we are and the world whole in the evil [one] lies.
20 Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio ejus. Hic est verus Deus, et vita æterna. (aiōnios g166)
We know now that the Son of God is come and has given us understanding so that (we may know *NK(o)*) Him who [is] true, and we are in Him who [is] true, in the Son of Him Jesus Christ. He is the true God and (*k*) life eternal. (aiōnios g166)
21 Filioli, custodite vos a simulacris. Amen.
Little children, do keep (yourselves *N(k)O*) from idols (Amen. *KO*)
