Corinthios I 5
1 Omnino auditur inter vos fornicatio, et talis fornicatio, qualis nec inter gentes, ita ut uxorem patris sui aliquis habeat.
It is actually reported that there is immorality among you, and such immorality as is not even among the heathen - that a man has taken his father’s wife!
2 Et vos inflati estis: et non magis luctum habuistis ut tollatur de medio vestrum qui hoc opus fecit.
Yet you are puffed up instead of mourning and removing from among you the man who has done this thing.
3 Ego quidem absens corpore, præsens autem spiritu, jam judicavi ut præsens eum, qui sic operatus est,
For I, although absent in body, yet present in spirit, have already passed sentence, by the authority of our Lord Jesus Christ, on him who has done this thing.
4 in nomine Domini nostri Jesu Christi, congregatis vobis et meo spiritu, cum virtute Domini nostri Jesu,
When you are gathered together, and my spirit is with you together with the power of our Lord Jesus,
5 tradere hujusmodi Satanæ in interitum carnis, ut spiritus salvus sit in die Domini nostri Jesu Christi.
I have handed over such a man to Satan for the destruction of his flesh, that his spirit may be saved, in the day of the Lord Jesus.
6 Non est bona gloriatio vestra. Nescitis quia modicum fermentum totam massam corrumpit?
Your glorying is not good. Do you not know that even a little leaven leavens all the lump?
7 Expurgate vetus fermentum, ut sitis nova conspersio, sicut estis azymi. Etenim Pascha nostrum immolatus est Christus.
Then get rid of the old leaven, so that you may be like a new lump, as you are now unleavened. For our Paschal Lamb has already been sacrificed, Christ himself.
8 Itaque epulemur: non in fermento veteri, neque in fermento malitiæ et nequitiæ: sed in azymis sinceritatis et veritatis.
So let us keep the unending feast, not with any old leaven, neither with leaven of malice and vice, but with unleavened bread of sincerity and truth.
9 Scripsi in epistola: Ne commisceamini fornicariis:
I told you in my letter not to associate with the immoral.
10 non utique fornicariis hujus mundi, aut avaris, aut rapacibus, aut idolis servientibus: alioquin debueratis de hoc mundo exiisse.
Not that in this world you were actually to have no contact with the immoral, the avaricious, the thievish, or with idolaters; for then you would have to leave the world, altogether.
11 Nunc autem scripsi vobis non commisceri: si is qui frater nominatur, est fornicator, aut avarus, aut idolis serviens, aut maledicus, aut ebriosus, aut rapax, cum ejusmodi nec cibum sumere.
But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.
12 Quid enim mihi de iis qui foris sunt, judicare? nonne de iis qui intus sunt, vos judicatis?
What have I to do with the judging of outsiders? Must not you judge those who are within the church, while God judges outsiders?
13 nam eos qui foris sunt, Deus judicabit. Auferte malum ex vobis ipsis.
Expel that wicked man from among you.
