Maroma 5
1 Linu bulyo tutendetwe bashiyeme chetumelo, twina inkozo ni Ireeza ka mfumwetu Jesu Kreste.
Since we are justified by faith, we have peace with God through our Lord Jesus Christ.
2 Chakwe hape tuwola kuwana itumelo mwe chishemo chituzimene kuchili. Tusanga chesepo yatuha Ireeza mukuya kubusu, isepo yete ni tuli yabele mwi kanya ya Ireeza.
Through him we also have our access by faith into this grace in which we stand, and we rejoice in the certain hope of the glory of God.
3 Nanta kanjezi bulyo, kono tusanga ni mumasukuluko etu.
Not only this, but we also rejoice in our sufferings. We know that suffering produces endurance.
4 Twizi kuti masukoluko aleta kulikoza. Kulikoza kuleta kusepahala imi kusepahala kuleta isepo yaku busu.
Endurance produces character, and character produces certain hope,
5 Iyi isepo kaileti maswabisisa, mukuti ilato lye Ireeza libe tiwa mwi nkulo zetu che Luhoho Lujolola, luba hewa kwitu.
and that hope does not disappoint because the love of God has been poured into our hearts through the Holy Spirit who was given to us.
6 Munako hatusana tubena ziho, chenako iswanela Kreste aba fwile basazuni ze Ireeza.
For while we were still weak, at the right time Christ died for the ungodly.
7 Kokutalusa kuti, kukabo kuti zumwi awole kufwila zumwi muntu yoshiyeme. Njichona ichi, mwendi zumwi mwa sake kufila muntu yoshiyeme.
For one will hardly die for a righteous man. That is, perhaps someone would dare to die for a good person.
8 Kono Ireeza a batondezi ilato lyekwe kwetu, mukuti hatubachili batendi chive, Kreste aba tufwili.
But God proves his own love toward us, because while we were still sinners, Christ died for us.
9 Kuekeza aho, linu, hahanu kakuli tobajolozwa cha malaha akwe, katuba tupulwiswe chawo kubukali bwe Ireeza.
Much more, then, now that we are justified by his blood, we will be saved by it from the wrath of God.
10 Kakuli heba kuti, atubachili tuzila, tubabozinsani inkulo ni Ireeza chefu lya mwanakwe, kuekeza hezo linu, hatumana kuba babozinsene inkulo, kana katube ba pulwise chebuhalo bwako.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, after having been reconciled, will we be saved by his life.
11 Isiñi cho bulyo, kono tusanga hape ni Ireeza cha Simwine wetu Jesu Kreste, chakwe tuba tambuli kubozinsana kwe nkulo.
Not only this, but we also rejoice in God through our Lord Jesus Christ, through whom we now have received this reconciliation.
12 Nihakwina bulyo, chive muchibe njilili muchisi cha mutu yenke, cheyo inzala ifu libenjili che chive. Imi ifu nilya hasana kubantu bonse, mukuti bonse babatendi chive.
So then, as through one man sin entered into the world, in this way death entered through sin. And death spread to all people, because all sinned.
13 Kulindila kutwala haisi mulao, chive chibena muchisi, kono kana kubena kuli zuminina chive kokuti kakwina mulao.
For until the law, sin was in the world, but there is no accounting for sin when there is no law.
14 Nahakuba bulyo, ifu liba kuyendisa kuzwa kwa Adama kuya kwa Mushe, nanga abo basana baba tendi chive ubu nji Adama chokubula ikute kwakwe, yabali mutala wozo lyaba kwiza.
Nevertheless, death ruled from Adam until Moses, even over those who did not sin like Adam's disobedience, who is a pattern of him who was to come.
15 Kono ni hakuba bulyo, impo yakuhewa bulyo kaikoli ubu kuluta mulao. Mukuti che mwilandu ya yenke bangi baba fwi, nihakulibulyo zingi zibatendwa kechishimo che Ireeza imi ni mpo ka chishemo cha muntu umwina, Jesu Kreste, chi njihile bangi.
But the gift is not like the trespass. For if by the trespass of one the many died, how much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound for the many!
16 Mukuti impo kaikoli ubu chintu chizwa kuchatendwa muntu watenda chive. Munzila imwi, inkutulo yaku nyanswa ibakezi chebaka lya chive cha muntu umwina. Kono munzila imwi, impo itubahewa bulyo ibezi cha kubonisa buniti mumasule ezive zingi.
For the gift is not like the outcome of that one man's sin. The judgment followed one trespass and brought condemnation, but the gift followed many trespasses and brought justification.
17 Mukuti haiba, cha chive cha muntu umwina, ifu liba busi cha muntu umwina, kuekeza aho kana bana bete bawane kwinjiha kuamana ni mpo ya chishemo imi impo yakuluka ibusa cha buhalo bwa umwina, Jesu Kreste.
For if, by the trespass of the one, death ruled through the one, how much more will those who receive the abundance of grace and the gift of righteousness reign in life through the one, Jesus Christ.
18 Linuhe, cha chive cha umwina bonse bantu baba atulwa, ni hakuba bulyo cha mutendo wonke wa chishemo uba lite intukuluho yabuhalo bwa bantu bonse.
So then, by one trespass condemnation came to all people, so also one act of righteousness leads to justification and life for all people.
19 Mukuti chokubula inkutwiso kwa muntu umwina bungi bwabo baba babatendwa batendi bazichive, ni hakuba bulyo che nkutwisiso yamuntu umwina bungi bwabo baba tendwe basheyeme.
For as through the one man's disobedience the many were made sinners, even so through the obedience of the one will the many be made righteous.
20 Kono mulao uba kezi bulyo nawo, mukuti chive pona chi wole kwi njiha. Kono hena chive chingi, chishemo chi kanduha ni kuhitiliza.
But the law came in to increase the trespass. But where sin abounded, grace abounded even more.
21 Izi ziba tendahali mukuti, ubu chive hachiba busi mwifu, Nikuba bulyo chishemo pona chiwole kuyendisa cha busakusima mubuhalo bukeza ka Jesu Kreste Simwine wetu. (aiōnios g166)
This happened so that, as sin ruled in death, even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord. (aiōnios g166)
