Aionian Verses
Genesis 37:35
(parallel missing)
And all his sons and all his daughters rose up to console him but he refused to be consoled, and said—Surely I will go down unto my son mourning to hades! And his father wept for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
And he said, My son shall not go down with you, —For, his brother, is dead and, he alone, is left, and as surely as there befall him any mischief by the way wherein ye go, so surely shall ye bring down my grey hairs with sorrow unto hades. (Sheol h7585)
Genesis 44:29
(parallel missing)
As surely as ye take, this one also, away from before my face and there befall him any mischief, so surely shall ye bring down my grey hairs, with misfortune to hades. (Sheol h7585)
Genesis 44:31
(parallel missing)
so surely shall it come to pass that when he seeth that the lad is not with us, then will he die. So shall thy servants bring down the grey hairs of thy servant our father, with sorrow to hades. (Sheol h7585)
Numbers 16:30
(parallel missing)
But, if, a creation, Yahweh create, and the ground open wide her mouth and swallow them up, with all that pertain unto them, and so they go down alive unto hades, then shall ye know, that these men have despised Yahweh. (Sheol h7585)
Numbers 16:33
(parallel missing)
so, they, and all that pertained unto them, went down, alive unto hades, —and the earth, closed upon them, and they perished out of the midst of the convocation. (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For, a fire, is kindled in mine anger, And shall burn as far as hades beneath, —And consume the earth with her produce, And set ablaze the foundations of the mountains: (Sheol h7585)
1 Samuel 2:6
(parallel missing)
Yahweh, doth kill, and make alive, —Taketh down to hades, and bringeth up: (Sheol h7585)
2 Samuel 22:6
(parallel missing)
the meshes of hades, had surrounded me, —the snares of death had confronted me, (Sheol h7585)
1 Kings 2:6
(parallel missing)
Thou, therefore, must do according to thy wisdom, —but will not let his grey hair go down in peace, to hades. (Sheol h7585)
1 Kings 2:9
(parallel missing)
Now, therefore do not hold him guiltless, for, a wise man, thou art, and wilt know how thou oughtest to deal with him, and wilt suffer his grey hairs to go down with blood, to hades. (Sheol h7585)
Job 7:9
(parallel missing)
A cloud faileth, and is gone, So, he that descendeth to hades, shall not come up: (Sheol h7585)
Job 11:8
(parallel missing)
The heights of the heavens, what canst thou do? Depths deeper than hades, what canst thou know? (Sheol h7585)
Job 14:13
(parallel missing)
Oh that, in hades, thou wouldst hide me! that thou wouldst keep me secret, until the turn of thine anger, that thou wouldst set for me a fixed time, and remember me: (Sheol h7585)
Job 17:13
(parallel missing)
If I wait for hades as my house, in darkness, have spread out my couch; (Sheol h7585)
Job 17:16
(parallel missing)
With me to hades, would they go down, If, wholly—into the dust, is the descent! (Sheol h7585)
Job 21:13
(parallel missing)
They complete, in prosperity, their days, and, in a moment to hades, they sink down. (Sheol h7585)
Job 24:19
(parallel missing)
Drought and heat, steal away snow water, Hades, them who have sinned. (Sheol h7585)
Job 26:6
(parallel missing)
Naked is hades before him, and there is no covering to destruction; (Sheol h7585)
Psalms 6:5
(parallel missing)
For, in death, is no remembrance of thee, —In hades, who shall give thanks unto thee? (Sheol h7585)
Psalms 9:17
(parallel missing)
The lawless, shall return, to hades, all nations forgetful of God. (Sheol h7585)
Psalms 16:10
(parallel missing)
For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption: (Sheol h7585)
Psalms 18:5
(parallel missing)
The meshes of hades, had surrounded me, The snares of death, had confronted me, (Sheol h7585)
Psalms 30:3
(parallel missing)
O Yahweh! thou hast lifted, out of hades, my soul, Thou hast brought me back to life, from among those who were going down to the pit. (Sheol h7585)
Psalms 31:17
(parallel missing)
O Yahweh! let me not be ashamed, For I have called upon thee, Let the lawless be ashamed, Go down in silence to hades! (Sheol h7585)
Psalms 49:14
(parallel missing)
Like sheep—into hades, are they driven, Death shall shepherd them, —And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. (Sheol h7585)
Psalms 49:15
(parallel missing)
But, God, will redeem my soul, out of the hand of hades, For he will take me. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
Desolations on them! Let them go down into hades alive, For, wicked doings, are at home within them. (Sheol h7585)
Psalms 86:13
(parallel missing)
For, thy lovingkindness, is great towards me, And thou hast rescued my soul from Hades beneath. (Sheol h7585)
Psalms 88:3
(parallel missing)
For my soul, is sated with misfortunes, And, my life—unto Hades, hath drawn near; (Sheol h7585)
Psalms 89:48
(parallel missing)
Who is the man that shall live, and not see death? That can deliver his soul from the hand of hades. (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
The meshes of death encompassed me, and the distresses of hades, came upon me, Peril and sorrow, I found; (Sheol h7585)
Psalms 139:8
(parallel missing)
If I ascend the heavens, there, thou art! If I spread out hades as my couch, behold thee! (Sheol h7585)
Psalms 141:7
(parallel missing)
As when one plougheth and furroweth the earth, Scattered about, are our bones at the mouth of hades! (Sheol h7585)
Proverbs 1:12
(parallel missing)
Let us engulf them, like hades, alive, While in health, like them who are going down to the pit; (Sheol h7585)
Proverbs 5:5
(parallel missing)
Her feet, are going down to death, —on hades, will her steps take firm hold. (Sheol h7585)
Proverbs 7:27
(parallel missing)
Ways to hades, are in her house, descending into the chambers of death. (Sheol h7585)
Proverbs 9:18
(parallel missing)
But he knoweth not, that the shades are there; In the depths of hades, are her guests. (Sheol h7585)
Proverbs 15:11
(parallel missing)
Hades and destruction, are before Yahweh, how much more then, the hearts of the sons of men. (Sheol h7585)
Proverbs 15:24
(parallel missing)
The way of life, is upwards to the prudent, that he may depart from hades beneath. (Sheol h7585)
Proverbs 23:14
(parallel missing)
Thou, with the rod, shalt smite him, and, his soul from hades, shalt thou deliver. (Sheol h7585)
Proverbs 27:20
(parallel missing)
Hades and destruction, are not satisfied, and, the eyes of a man, are not satisfied. (Sheol h7585)
Proverbs 30:16
(parallel missing)
Hades, and barrenness, —A land not satisfied with water, and fire, that saith not, Enough! (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
Whatsoever thy hand findeth to do, with thy might, do, —for there is no work nor calculation nor knowledge nor wisdom, in hades, whither, thou, art going. (Sheol h7585)
Song of Solomon 8:6
(parallel missing)
[SHE] Set me as a seal, upon thy heart, as a seal upon thine arm, For, mighty as death, is love, Exacting as hades, is jealousy, —The flames thereof, are flames of fire, The flash of Yah! (Sheol h7585)
Isaiah 5:14
(parallel missing)
Therefore, hath hades enlarged her desire, And opened her mouth to its widest, —And their glory, and their multitude and their pomp. and he that is uproarious shall descend thereinto. (Sheol h7585)
Isaiah 7:11
(parallel missing)
Ask thee a sign, of Yahweh thy God, —Go down deep for a request, Or ascend on high! (Sheol h7585)
Isaiah 14:9
(parallel missing)
Hades beneath, is excited about thee To meet thine arrival, —Rousing up, for thee Shades, All the he-goats of earth! Maketh rise from their thrones, All the kings of the nations. (Sheol h7585)
Isaiah 14:11
(parallel missing)
Brought down to Hades, thy pride. The hum of thy harps, Beneath thee, is spread out corruption, And, thy coverlet—worms! (Sheol h7585)
Isaiah 14:15
(parallel missing)
Howbeit, to Hades, shalt thou be brought down, —To the Recesses of the Pit! (Sheol h7585)
Isaiah 28:15
(parallel missing)
Because ye have said—We have solemnised a covenant with death, And with hades, have we effected a vision, —The overflowing scourge when it sweepeth by, shall not reach unto us, For we have made lying our refuge. And in falsehood, have we hid ourselves, (Sheol h7585)
Isaiah 28:18
(parallel missing)
So shall be wiped out your covenant with death, And your vision with hades, not stand, —When the overflowing scourge, sweepeth past, then shall ye be thereby beaten down: (Sheol h7585)
Isaiah 38:10
(parallel missing)
I, said—In the noontide of my days, I must enter the gates of hades, —I am deprived of the residue of my years! (Sheol h7585)
Isaiah 38:18
(parallel missing)
For, hades, cannot praise thee Nor, death, celebrate thee, —They who go down to the pit cannot wait for thy faithfulness. (Sheol h7585)
Isaiah 57:9
(parallel missing)
And hast gone to the king with oil, And hast multiplied thy perfumes, —And hast sent thy messengers afar, And…lowered thyself as far as hades! (Sheol h7585)
Ezekiel 31:15
(parallel missing)
Thus, saith My Lord Yahweh, In the day when he descended into hades, I caused a mourning. I covered over him the roaring deep, And restrained the currents thereof And stayed were the mighty waters, So caused I gloom over him unto Lebanon, And all the trees of the field for him were covered with a shroud. (Sheol h7585)
Ezekiel 31:16
(parallel missing)
At the sound of his fall, I made nations tremble, When I caused him to descend into hades, with them who descend into the pit, — Then were grieved in the earth below-All the trees of Eden, The choicest and best of Lebanon All who had drunk the waters. (Sheol h7585)
Ezekiel 31:17
(parallel missing)
Even they, with him descended into hades. Among them who were thrust through with the sword, - Even his seed who dwelt in his shade in the midst of the nations. (Sheol h7585)
Ezekiel 32:21
(parallel missing)
The chiefs of the mighty shall speak to him out of the midst of hades, with his helpers, - They have descended They have lain down. The uncircumcised! Thrust through by the sword. (Sheol h7585)
Ezekiel 32:27
(parallel missing)
Therefore shall they not lie with the mighty men The fallen ones from age-past times, Who descended into hades with their weapons of war And their swords were placed under their heads. But their iniquities have come upon their bones Because of the terror of the mighty in the land of the living. (Sheol h7585)
Hosea 13:14
(parallel missing)
Out of the hand of hades, will I ransom them, out of death, will I redeem them, —Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
Though they break through into hades, from thence, shall my hand fetch them, —and, though they ascend the heavens, from thence, will I bring them down; (Sheol h7585)
Jonah 2:2
(parallel missing)
and said—I cried—out of my distress—unto Yahweh, and he answered me, —Out of the belly of hades, called I, Thou didst hear my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, —because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, —but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples. (Sheol h7585)
kono ni miwambira mutu zuhi kamba zuhi yo bengera mu kwakwe, mwa swanere ku atuliwa. Mi hape yo wambira mu kwakwe kuti “u ci hole” u swanela ku atuliwa mwi khuta, mi yo mu wamba kuti, I we yasanambene, u mwabe mubu kabo bo muliro we here. (Geenna g1067)
But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, —and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna. (Geenna g1067)
linso lyako lye cilyo haiba li ku sitatalisa, u li nyukule mo, mi u linzindire kule nawe, ka kuti ci lotu kwa ko, zi lama ca ko conke ha cifwa cocona, mi mubiri wa ko onse kanji u zindirwa mumulilo we Here. (Geenna g1067)
And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna. (Geenna g1067)
I yanza lyako lye chilyo haiba ni liku sitatalisa, u likosole kwa teni, mi u lisohere kule nawe, kakuli ci lotu kwa ko cilama conke ha ci fwa co nke isiñi mubiri onse ha u nzindirwa mumuliro we Here. (Geenna g1067)
And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart. (Geenna g1067)
Sanzi mu tiyi Vantu ve haya muvili; kono ka va woli kwi haya luhuho. Insini, mu tiye ve haya zoose luhuho ni muvili mwi hele. (Geenna g1067)
And be not in fear, by reason of them that are killing the body, —and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! (Geenna g1067)
I we, Kapenauma, uzeza kuti mo yende kwiwulu? Nanta, mo bozwe mwi Hele. Sina mwa Sodoma muva tendelwe zikando ni kwenu, ni ziba shali bulyo kusikila lya sunu. (Hadēs g86)
And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day. (Hadēs g86)
Mi vonse va wamba linzwi lifusahele ku Mwan'a Muntu, ka va swalelwe kwali. Kono vonse va wamba kunyasiliza Luhuho lu Njolola, ke se ni va swalelwe, ni heva munu mwifasi, ni heva mwifasi likeza. (aiōn g165)
And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, —but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. (aiōn g165)
Yavabyila mukati ke zisamu zamiya, uzu njiyena yozuwa linzi, kono kuvilelela ifasi nikusaka ahulu chifuma zi sina linzwi ni kusaha miselo. (aiōn g165)
And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn g165)
Mi chila chivazibyali nji diavulusi. Inkutulo njimamanimani e nkanda, bakutuli mañiloyi. (aiōn g165)
And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn g165)
Hakuva vulyo, mukula kaukunganye nikuhiswa chamulilo, njete kuve njimamanimani e nkanda. (aiōn g165)
Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn g165)
Mukuve mweyi inzila kumamanimani inkanda. Mañiloi muakeze kukauhanya vavi mukati ka vantu valukite. (aiōn g165)
So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn g165)
Imi name niti njewe Pitorosi, ibwe hente nizake inkeleke yangu. Milyango ya bafwile kente ni iizunde. (Hadēs g86)
And, I also, unto thee, say—Thou, art Peter, —and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it. (Hadēs g86)
Haiba iiyanza lyako kapa itende lyako likuletela kuwa, likosole kwateni ni kulisohela kule nawe. Kwina butuka kwako kwi njila mubuso wakwilu ni uli cihole kwanda kuuti usohelwe mumulilo usazimi ni wina onse mayanza ni matende. (aiōnios g166)
But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire. (aiōnios g166)
Haiba linso lyako likuleteza kufosai, lizwise mo ulisohele kule nawe. Kushiyeme kwako kwi njila mubuso wakwilu nilinso lyonke kuzamba kusohelwa mulyangalilo niwina menso obele. (Geenna g1067)
And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna. (Geenna g1067)
Mubone, mukwame wumwi cheza kwa Jesu ni chata kuti, “Muruti, chizi chilotu chini lukela ku tenda ili kuti niwane buhalo busamani?” (aiōnios g166)
And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding? (aiōnios g166)
Wumwi ni wumwi yava siyi mazuvo, mizwale, bachizye, vesi, banyina, bana vakwe, mane ni mawa ke vaka lyangu, ka tambule zilukela kuva mwanda wi zwile niku wola buhalo busa mani. (aiōnios g166)
And, whosoever left houses, or brethren, or sisters, or father, or mother, or children, or lands, for sake of my name, manifold, shall receive, and life, age-abiding, shall inherit. (aiōnios g166)
Kakubona chisamu chamuchaba kumbali ni nzila, abayendi kuchili mi abawani kuti kakwina chibikitwe kwateñi kunze yamakoba. Abawambi kuchili, “Kuzwa sunu kanzi nikube ni chichalantu kwako hape.” Imi kapilipili chisamu chamuchaba nichazuma. (aiōn g165)
and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, —and he saith unto it—No more, from thee, let fruit spring forth, unto times age-abiding, —and the fig-tree, instantly withered away. (aiōn g165)
Mu maibite unwe mu Vañoli, Farasayi niba itimukanyi. Kakuti muyenda mu mawate ne inkanda kuti mu wole ku sandula muntu nangati wu mwina bulyo mi hakuti chimwa mu sandula, mumu chita kuti ave mwana wa satani kobele. (Geenna g1067)
Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert—and, when it is done, ye make him a son of gehenna, twofold more than ye. (Geenna g1067)
Unwe mu zonka, bana be zihiri, kamu wole ku loboka vule i katulo ye here? (Geenna g1067)
Serpents! broods of vipers! how should ye flee from the judgment of gehenna? (Geenna g1067)
Mmi cho usii keere he iruundu lye ziteente, varutwana vaakwe choku iiza kwaalyi voonse cho kulyi kuungula nniva mu vuuza kuti, “Tu lwiire kuti zoonse iizi zintu kazi pangahalye vulye? Chishupo cho kuiiza kwaako ka yive iinzi mane nne mamanimani e inkaanda?” (aiōn g165)
And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying—Tell us, when these things shall be, —and what the sign of thy presence, and the conclusion of the age. (aiōn g165)
Linu njete na cho kwabo bena kwi yanza lyakwe lya ma monso muzwe kwangu, “Muzwe hangu unwe mukutitwa, muye ku mulilo u chitilwa jabulusi ne mangiloi akwe, (aiōnios g166)
Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers; (aiōnios g166)
Mi aba ka bayende mu ikatulo yi sa mani, mi ba jolola abo ka bayende mu buhalo bu sa mani.” (aiōnios g166)
And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life. (aiōnios g166)
Mu balute ku mamela zintu zonse zi ni ba mi laele. Mi mubwene, ka ni kale nanwe inako yonse, mane ku twala ku ma mani ni nizo e nkanda.” (aiōn g165)
Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age. (aiōn g165)
kono babilela ni zenkanda, kuchengwa chifumu, ni ntakazo zazintu zimwi zinjila mo ni kwihaya liinzwi, mi liba lisabiiki zibikantu. (aiōn g165)
and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh; (aiōn g165)
Chi kuti iyaza lyako likuretera kuwa, linokole kwateni. Kulotu kwako kuwana vuhalo vusamaani, kuhita kuba ni mayaza ovele ni kuke njila mulihele, mumulilo usa zimiswa. (Geenna g1067)
And, if thy hand shall cause thee to stumble, cut it off, —it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; (Geenna g1067)
Heva itende lyako likuletiseza kuwa, linokole kwateni. Kukuyelele kwinjila mubuhalo nochunkuta, kuhita kuva ni matende ovele ni kuka sohelwa mulihele. (Geenna g1067)
And, if thy foot be causing thee to stumble, cut it off, —it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; (Geenna g1067)
Heva liinso lyako li kuletela kuti uwe, li nongomone mwateni. Kuku yelele kwinjira mwipuso ya Ireeza ni liso limwiina, kuhita kuke njira mulihere ni meeso overe. (Geenna g1067)
And, if thine eye be causing thee to stumble, thrust it out, —it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, (Geenna g1067)
Imi hatanga lweendo lwakwe, mukwame chatilila kwali ni kukamufukama havusu bwakwe, ni kuvuza, “Muluti wina nenza, chinzi chinitamehete ku chita kuti niyole vuhalo vusamani?” (aiōnios g166)
And, as he was going forth into a road, one, running, and kneeling before him, was questioning him—Good Teacher! what shall I do that, life age—abiding, I may inherit? (aiōnios g166)
Cha wambila kulili, “Kakwina yete na lye muselo kwako hape.” Mi balutwani bakwe vava zuwi. (aiōn g165)
And, answering, he said unto it—No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening. (aiōn g165)
Mwa vuse inzubo ya Jakovo kuya kwile, mi kese kuve nima mani ku muvuso wakwe. (aiōn g165)
And he shall reign over the house of Jacob, unto the ages, and, of his kingdom, there shall be, no end. (aiōn g165)
(mwava teli ku veshetu) kwa Aburahama niba mwi chilila kuya uko kusena mamanimani. (aiōn g165)
According as he spake unto our fathers, —To Abraham, and to his seed, —Unto times age-abiding. (aiōn g165)
hava wambi cha kaholo zama polofita va jolola bakwe va vena mwi nako ya kale kale. (aiōn g165)
According as he hath spoken by mouth of his holy ancient prophets, — (aiōn g165)
Chiya wondelela kumukumbila kuti kanji aya tumini mwintolongo. (Abyssos g12)
And they were beseeching him that he would not order them, into the abyss, to depart. (Abyssos g12)
Iwe, kapenawuma, uhupula konyemunwe kwiwulu? Nanta, movozwe hansi mwihele. (Hadēs g86)
And, thou, Capernaum, —Unto heaven, shalt thou be uplifted? …Unto hades, thou shalt be brought down! (Hadēs g86)
Mulole, umwi muruti wamulao wa Majuda nicha zimana kusaka kumulika, nichati, “Muruti, munipange vuti kuti niwole kuyola vuhalo vusamani?” (aiōnios g166)
And lo! a certain lawyer, arose, putting him to the test, saying—Teacher! by doing what, shall I inherit, life age-abiding? (aiōnios g166)
Kono me ni mikalimera kuamana neni umowola kutiya. Mutiye yenke uzo Hamana kwi haya, wina ziho zo kutumina mwi here, Eye, Ni miwambira, mumutiye. (Geenna g1067)
But I will suggest to you, whom ye should fear—Fear him who, after killing, hath authority to cast into gehenna, —Yea, I say unto you—Him, fear ye. (Geenna g1067)
Simwin'a kwe cha lumba chikombwa chi sa sepahali kakuti ava sevezi mu kusasepahala. Vaana ve fasi ilyi vena ahulu mukusa sepahala chiva kwete kuseveza ni vantu vavo hita vaana vena mu liseli. (aiōn g165)
And the lord praised the unrighteous steward, in that with forethought he acted: —Because, the sons of this age, have more forethought than the sons of light, respecting their own generation. (aiōn g165)
Ni wamba kwenu, mutende valikani che nzila za mashenyi a sa sepahali, kutendela kuti chi bwamana, va woole ku mitambula mu mazuvo asamani. (aiōnios g166)
And, I, unto you, say—For yourselves, make ye friends, with the unjust Riches, in order that, as soon as it shall fail, they may welcome you into the age-abiding tents. (aiōnios g166)
mi mu lyangalilo, na sukulukite, cha kotola menso mi cha vona Abrahama nena vutavule ni Lazaro nena ha chizuva chakwe. (Hadēs g86)
And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
Muvusi zumwi cha mu vuza, nati, Muruti mulotu, moni tende vule kuti ni luwe muvuso we Ireeza?” (aiōnios g166)
And a certain, ruler, questioned him, saying—Good Teacher! by doing what, shall I inherit life age-abiding? (aiōnios g166)
Jesu cha cho kubali, “Bana be nkanda ba sesa, bahewa maseso. (aiōn g165)
And Jesus said unto them—The sons of this age, marry, and are given in marriage, — (aiōn g165)
Cwale aho njeni njete ahewe chifumu. abo bahindwa ku baba kutekwa mwinako yoku amuhelwa kuba ntu bafwile kuzwa kubafu. (aiōn g165)
But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn g165)
cwale Mwana Muntu uswanela ku nyamuna mwihulu, ili kuti vonse va zumina kwakwe vave ni vuhalo vusa mani. (aiōnios g166)
That, whosoever believeth in him, may have life age-abiding. (aiōnios g166)
Kakuli Ireeza ava saki ahulu inkanda, mane avahi Mwanakwe yenke, ili kuti yense yo zumina kwakwe kate afwe kono kave nivuhalo vusamani. (aiōnios g166)
For God, so loved, the world, that, his Only Begotten Son, he gave, —that, whosoever believeth on him, might not perish, but have life age-abiding. (aiōnios g166)
Iye yo zumina ku Mwana wina vuhalo vusa mani, kono yasa zumini ku Mwana kete avone vuhalo, kono vukali vwa Ireeza vwina hakwe.” (aiōnios g166)
He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, —but, the anger of God, awaiteth him. (aiōnios g166)
Uzo yo kwete kusiza u tambula i tuwero ni kukunganya misero yo vuhalo vusa mani, iri kuti uzo yo vyala nozo yo sinza va sangwe hamwina. (aiōnios g166)
he that reapeth, receiveth, a reward, and gathereth fruit unto life age-abiding; that, he that soweth, together may rejoice, with him that reapeth. (aiōnios g166)
Niti, niti, iye yo zuwa linzwi lyangu imi yo zumina yava nitumi wina vuhalo vusamani imi kete anyazahale, kono washila ifu kuya kuvuhalo. (aiōnios g166)
Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. (aiōnios g166)
Musaka mañolo kakuli mu hupula kuti muali kamuve ni vuhalo vusa mani, Imi mañolo aswana apaka kuamana name, (aiōnios g166)
Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those [Scriptures], are they which bear witness concerning me: (aiōnios g166)
Kanji muverekeri zilyo inzo zisinyeha, kono muverekere zilyo zikala inako kutwala kuvahalo vusa mani uvo Mwana o Muntu bwasa mihe, kwe Ireeza Isi ava viki iswayo hali.” (aiōnios g166)
Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, —which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal. (aiōnios g166)
Kakuli iyi nje tanto ya Tayo, kuti yense yo vona Mwana ni kuzumina mwali mwave ni vuhalo vusa mani mi kanimu vunse mwi zuva lya ma mani-mani. (aiōnios g166)
For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day. (aiōnios g166)
Chovu niti, niti, iye yo zumina wina vahalo vusa mani. (aiōnios g166)
Verily, verily, I say unto you: He that believeth, hath life age-abiding. (aiōnios g166)
Jeme ni nkonko i hala iyo ikazwa kwi wulu. Haiva zumwi ulya kuili iyi nkonko, mwa hale kuya kuire. Inkonko iyo yete nihe inyama wangu kuvu halo vwe kanda.” (aiōn g165)
I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh—for the world’s life. (aiōn g165)
Yense yolya inyama wangu ni kunwa malaha angu wina vuhalo vusa mani, mi kani muvuse mwizuvalya mamanikizo. (aiōnios g166)
He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day; (aiōnios g166)
Iyi nje nkonko ina yakeza hansi kukazwa kwi wulu, isiñi uvu veshenu vavali ni kufwa. Iye yo lya iyi nkonko mwahale kuya kuire.” (aiōn g165)
This, is the bread, which, out of heaven, came down: —Not just as your fathers did eat—and died! He that feedeth upon this bread, shall live unto times age-abiding. (aiōn g165)
Simoni Pitorosi chamwi tava, “Simwine, njikwani kwete tuyende? Wina manzwi ovuhalo vusa mani, (aiōnios g166)
Simon Peter answered him—Lord! unto whom, shall we go? Declarations of life age-abiding, thou hast; (aiōnios g166)
Muhikana ke kalilili mwizuvo kuya kwile; mwana wi kalilila. (aiōn g165)
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore. (aiōn g165)
Niti, niti, nimi wambila, haiva kwina yata vike linzwi lyangu, keta vone ifu.” (aiōn g165)
Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. (aiōn g165)
Ma Juda vava wambi kwakwe, “Hanu twizi kuti wina i dimona. Abrahama nima porofita vavafwi; kono iwe uwamba, 'haiva kwina yata vike linzwi lyangu, keta zuwe ifu.' (aiōn g165)
The Jews said unto him—Now, we know that, a demon, thou hast: —Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding. (aiōn g165)
Kutanga kumatangilo achisi kana kubeni kuzuweka kuti kwina ichabeyaluli menso amukwame yabazalwa neli muhofu. (aiōn g165)
Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. (aiōn g165)
chobulyo yense yohala ni kuzumina kwangu keti nafwe. Na muzumina iyi ndaba?” (aiōn g165)
And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this? (aiōn g165)
Iye mwine yosuni buhalo bwakwe mwabuluze; kono iye mwine yohinda buhalo bwabamwi batu kuti bwabutokwa kuhita buhalo bwakwe iye mwine kahale ni Ireeza kuyakuile. (aiōnios g166)
He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it. (aiōnios g166)
Ikunga libamwitabi, “Tubazuwi kuzwa kumulao kuti Jesu kekalile kuyakwile. Kwiza buti kuti uwambe, 'Mwana Muntu utameha kuhazikwa hachifapano'? Njeni uzu Mwana Muntu yowamba zakwe?” (aiōn g165)
The multitude, therefore, answered him—We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, —It behoveth the Son of Man to be lifted up? Who is this Son of Man? (aiōn g165)
Nizi kuti itaelo yakwe ileta buhalo busena mamaninizo, chobulyo checho chiniwamba - bobulyo fela sina Tayo mwabawambili kwangu, bobulyo name muniwambila.” (aiōnios g166)
And I know that, his commandment, is, life age-abiding; The things, therefore, which I speak, just as the Father hath told me, so, I speak. (aiōnios g166)
Pitorosi chawamba kwali, “Kense usanze matende angu.” Jesu chamwitaba, “Heba kanikusazi, kawina chemba kwangu.” (aiōn g165)
Peter saith unto him—In nowise shalt thou, ever, wash my feet. Jesus answered him—If I wash thee not, thou hast no part with me. (aiōn g165)
Imi kani lapele kwa Tayo, imi mwamihe zumwi Mutusi ili kuti zabe nanwe inako zonse: (aiōn g165)
And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly, (aiōn g165)
sina kamo ba muheli buyendisi he wulu lya zi bumbantu zonse njo kuti awole kuha buhalo busamani kwa zumwi ni zumwi yo ba muhi. (aiōnios g166)
Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. (aiōnios g166)
Ubu buhalo busamani: kuti ba kwizi, Ireeza yenke we niti, mi iye yo ba tumi, Jesu Kerisite. (aiōnios g166)
And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ. (aiōnios g166)
Kakuti kokafwe kusiya luhuho lwangu muvafwire, kamba kuzuminina wako yo Jolola kuti avone kuvola. (Hadēs g86)
Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption; (Hadēs g86)
Avatangi kuvona izi ni kutanga kuwamba kuama ni kuvuka kuva fwire kwa Keresite, 'Kena avazibalwa niku kungirwa muviri wakwe kukuvola.' (Hadēs g86)
With foresight, spake he concerning the resurrection of the Christ—that neither was he abandoned unto hades, nor did his flesh see corruption. (Hadēs g86)
Jiyena yenke Iwulu liswanera kutambula kusikira inako yo kuvozekezwa kwezitu zonse, kuamana nezo Ireeza ava wambi kale chatuholo twava porofita bakwe va jolola. (aiōn g165)
Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets. (aiōn g165)
Kono Paulusi ni Barnabasi chi wamba ni basatiyi, “Kuwoleka kuti inzwi lye Ireeze liwambwe sapili kwenu. Kulolelela mumu liñahikila kule nanwe ni kulihinda inwe muvene kuti kamuswaneli vuhalo bwakuya kwile, muvone katu vole kuva kuhanze. (aiōnios g166)
And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; (aiōnios g166)
Mi bakuhanze hava zuwabulyo, chi vasanga ni kutanga kutemba inzwi lya Simwine. Sina vungi havava ketelwe kuvuhalo vusa mani chiba zumina. (aiōnios g166)
And they of the nations, hearing [this], began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding. (aiōnios g166)
Ichi cha wamba Simwine chiti, ya va pangi zintu zonse zive zi vahele ku zwa kwi nako zakale. (aiōn g165)
Known from age-past times. (aiōn g165)
Kaho zisa voneki zakwe zivoneka hande kuzwa fela hakuvubwa kwe nkanda. Zi zuwahala che zintu ziva vubwa. Izi zintu nji manta akwe okuya kwile ni mukwa wakwe mulotu. Che nkalavo, ava vantu ka vena mavaka. (aïdios g126)
For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios g126)
Njivona vava chinchi initi ye Ireeza cha mapa, mi vava lapeli niku seveleza chiva vumbwa kusiya yava zivumbi, ya hewa intumbo kuya kwile. Amen. (aiōn g165)
Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn g165)
kwavo va tundamina, mitendo milotu ya wana intumbo, ikute, nikusa lyanganiswa, kahe vuhalo vo kuya kwile. (aiōnios g166)
Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios g166)
Izi ziba tendahali mukuti, ubu chive hachiba busi mwifu, Nikuba bulyo chishemo pona chiwole kuyendisa cha busakusima mubuhalo bukeza ka Jesu Kreste Simwine wetu. (aiōnios g166)
In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios g166)
Imi mubalukululwa kuchive linu cheli mubahikana ba Ireeza, imi chimwina muselo wakujolola. Imi mupuzo buhalo busamani. Imi mupuzo we chive ifu, (aiōnios g166)
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding. (aiōnios g166)
kono mupuzo wamahala wa Ireeza buhalo busamani mwi zina lya Jesu Kreste Simwine wetu. (aiōnios g166)
For, the wages of sin, is death; but, God’s gift of favour, is life age-abiding, in Christ Jesus our Lord. (aiōnios g166)
Va sukukulu vava sukulu kwava kazwi Kreste wa keza ni kute kwi nyama- Iye yali Ireeza konse. Alumbekwe kuya kwile. Amen. (aiōn g165)
Whose are the fathers, and of whom is the Christ—according to the flesh—he who is over all, God, blessed unto the ages. Amen. (aiōn g165)
imi kanji uti, 'Njeni yesa shetumukile mwilindi lisena ma manimani?”' (cho kuti, ku zikula Kirisite kuba fwile). (Abyssos g12)
Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; (Abyssos g12)
Kakuti Ireeza abe yalili bonse che baka lya kuse chilila, njikuti naba bonise chishemo kubose. (eleēsē g1653)
For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē g1653)
Kono kuzwa kwali, ni chakwe, ni kwali, kwina zintu zonse. Kwali kube inkanya kuya kusa mani. Amen. (aiōn g165)
Because, of him, and through him, and unto him, are all things: —unto him, be the glory, unto the ages. Amen! (aiōn g165)
Kanji muyendeleli ne inu inkanda, kono mube ba chinchitwe chobuhya bwa mano enu. Mutende ichi kuti mwi zibe zilotu, zitambuleha, ni kusaka kushiyeme kwe Ireeza. (aiōn g165)
And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God—the good and acceptable and perfect. (aiōn g165)
Linu intumbo zibe kwali yowola kumizimika kuya che ivangeli ni inkutazo za Jesu Kirisite, (aiōnios g166)
Now, unto him who hath power to establish you, according to my glad-message—even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent, (aiōnios g166)
chakuya che insinulo ye inkunutu ibaungwilwe kuzwa ukoo, kono hanu chiya patululwa, kuya cha muñolelo wa chipolofita chize zibahala kwinkanda zonse, kuya che intaelo ya Ireeza wa kuya ku samani, cha kukuteka intumelo. (aiōnios g166)
But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known, (aiōnios g166)
Kwa Ireeza umwina yo talifite, cha Jesu Kirisite, kube ikanya isamani. Amen. (aiōn g165)
Unto a God, wise alone, through Jesus Christ, [unto whom] be the glory, unto the ages. Amen. (aiōn g165)
Winahi muntu muchinu? winahi muñoli? winahi Muwambi we nako zinu za sunu? Kena kuti Ireeza ava sanduli maano e kanda kuva isena intuso? (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? (aiōn g165)
Hanu, tu wamba cha vutali mukiti kava kulite, kono, isiñi cho vutali vwe kanda, kapa va vusi ve inu' nako, vakwe vafwe. (aiōn g165)
Wisdom, however, we do speak, among the full-grown, —wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; (aiōn g165)
Kono, tuwamba vatali vwa Ireeza mwi niti ili wungwile. Vatali vu unguli Ireeza nako ni seni kuva kwateni kuti iswe tube ni kanya. (aiōn g165)
But we speak, God’s, wisdom, in a sacred secret, that hidden [wisdom], which God marked out beforehand, before the ages, for our glory, — (aiōn g165)
Ka kwina ku va yendisi ve yi nako vave zi u vu vutali, kambe vava vu zuwisisi ine nako, niva sana vava hanziki Simwine we kanya. (aiōn g165)
Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified! (aiōn g165)
Kanzi kuvi niyo lichenga mwine. Haiva zumwi mukati kenu uhupula kuti wina vutali mwe inu' nako, mu mu siye ave “cihole” mukuti ave yo talifite. (aiōn g165)
Let no one be deceiving himself: —if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise; (aiōn g165)
lifokola, aho mufosekeza Kreste. Hakwina vulyo, chilyo cha wisa mukwako, kete nini lye inyama hape, linu kuti kanzi ni letisi mukwangu kuwa. (aiōn g165)
Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, —that, I may not occasion, my brother, to stumble. (aiōn g165)
Linu izo zintu ha zi ba ku tendahala ibali mutala kwetu. Zi ba ñolwa kutu eleza — iswe tukezililwe inako ya ma manimani. (aiōn g165)
But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along. (aiōn g165)
Iwe ifu ku shila kwako kwinahi? Iwe ifu, chihaiso chako chinahi? (Hadēs g86)
Where, O death, is thy victory? Where, O death, is thy sting? (Hadēs g86)
Imi kuvali, mulimu we inu inkanda ava hofuhazi kusa zumina kwa mihupulo yavo. Chelo ivaka, kava woli kuvona mumuni wa linzwi we kanya ya Kresite, iye chiswaniso che Ireeza. (aiōn g165)
In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance of the glad-message of the glory of the Christ—who is the image of God. (aiōn g165)
Mweyi inako zana, manyandozana anu a kwete atuvakanyeza kulema kwe kanya kulikanyezwa kusamani. (aiōnios g166)
For, the momentary lightness of the tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory, — (aiōnios g166)
Katu lolete zintu zivoneka, kono zintu zisa voneki. zintu zivoneka zenakozana, kono zintu zisa voneki za kuya kusamani. (aiōnios g166)
So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding. (aiōnios g166)
Twizi kuti mubili we nkanda mutuhala hausinyeha, twina muzako kuzwa kwa Ireeza. Izuvo isa pangitwe cha mayaza abantu, kono i zuvo isamani, mwi wulu. (aiōnios g166)
For we know that—if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens. (aiōnios g166)
Vo vulyo sina ha ku ñoletwe. “Ava ava aveli vuhumi bwakwe ku va humanehi. Ku luka kwa kwe kwi kalilile.” (aiōn g165)
Even as it is written—He hath scattered abroad, he hath given to the needy, —his righteousness, abideth to futurity. (aiōn g165)
Ireeza ni Isi wa Simwine Jesu, iye yo tembwa kuya kwi ile, wizi kuti kani chengi! (aiōn g165)
The God and Father of our Lord Jesus, knoweth—He who is blessed unto the ages—that I am not speaking falsely: (aiōn g165)
ezipeleka mumalo mwamacimo yasu kuti atiombole kumukhalidwe uipa wa mtundu uno, mwacifunilo ca Mulungu Atate, (aiōn g165)
Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, — (aiōn g165)
kwa yeve ulemelelo osasila. Ameni. (aiōn g165)
Unto whom be the glory unto the ages of ages: Amen! (aiōn g165)
Chokuti yiye yo byela lutanga mu vuhalo bya kwe bya chivi mwa ikutule yakwe mwilyangane, kono yiye yo byela lutanga ku Luhuho, ka kutule vuhalo vu sa maani vuzwa ku Luhuho. (aiōnios g166)
Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life. (aiōnios g166)
Ava mwikaziki kule kuhita kuvusa konse ni vavusi ni nzivo ni kuyendisa, mi ni mazina ava kuvikitwe. Kreste keta yendise fela mweyi nako, kono ni mwi nako zi keza. (aiōn g165)
Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, (aiōn g165)
Ibali mwezi zintu kuti mani mubayendi chazo lwazintu zenkanda. Muba kuyenda keswanelo kuya cha Mubusi wepuso ye mbyumbyulu. Ulu njilu huho lwa muntu yo sebeza mubana basena ikute. (aiōn g165)
In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience, (aiōn g165)
Aba pangi inzi kuti mwinako inkeza atutondeze bungi bwe chisemo cha kwe. Uzi tutondeza izi ka kuya kachi semo mwa Christ Jesu. (aiōn g165)
That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus; (aiōn g165)
Ni swanela kuwambila vantu vonse kuamana cha mulelo we kunutu ye Ireza. U wo nji mulelo u va humbitwe cha zilimo limo zivamani nji Ireeza, ya va vumbi zintu zonse. (aiōn g165)
And to bring to light—what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create: (aiōn g165)
Izi mu zichitahale chakuya chamulelo wakaya - kuire wa vezuzilizi cha Kirisite Jesu Nfumwetu. (aiōn g165)
According to a plan of the ages which he made in the anointed Jesus our Lord, — (aiōn g165)
kwali kube ni kanya munkeleke ni kwa Kelesite Jesu ku masika ya kuyakwile. Ameni. (aiōn g165)
Unto him, be the glory, in the assembly, and in Christ Jesus—unto all the generations of the age of ages; Amen: — (aiōn g165)
Kakuti inkondo yetu kailwiwa inyama ni malaha. Kono, ilwisa inkamaiso ni vavusisi ve luhuho ni vayendisi ve luhuho lwe ififi luvilala, kulwisa luho luvilala mu zivaka ze wulu. (aiōn g165)
Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies. (aiōn g165)
Kwe Ireeza ni Ishetu ni kanya yakuya kwile. Amen. (aiōn g165)
Now, unto our God and Father, be the glory—unto the ages of ages. Amen! (aiōn g165)
Iyi nje kunutu ye niti ivali ku patitwe che zirimo zingi ni ku masika. Kono hanu chiye zivahazwa kwavo va zumina kwa li. (aiōn g165)
The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints— (aiōn g165)
Ka va nyande imbazi ye sinyeho ku ya kwile ku zwa ha vusu bwa Simwine mwi kanya ni maata a kwe. (aiōnios g166)
Who, indeed, a penalty, shall pay—age-abiding destruction from the face of the Lord and from the glory of his might— (aiōnios g166)
Linu a Simwine wetu Jesu Kirisiti iye mwine, ni Ireeza Itayo ya ba tu sa ki ni kutuha ku sa mana kwa ku humbulizwa mani ni bulotu bwa ku lisepa bwa ku buusu cha chi shemo, (aiōnios g166)
But may, our Lord Jesus Christ himself, and our God and Father, —Who hath loved you, and given you age-abiding consolation and good hope by favour, (aiōnios g166)
Mi keli ibaka niba hewa chisemo, kuhitiliza, Christ Jesu u wola kutondeza kuli keta kose. Aba pangi izi nili mutala kwabo basepa kwali mubuhalo bunhya. (aiōnios g166)
Nevertheless, on this account, was mercy shewn me, —that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding. (aiōnios g166)
Linu ku Mulena wakale, ya saboli, ya sabonwa, Ireeza yenke, ikute, nikanya, nikutwala kusa manu mani. Amen. (aiōn g165)
Now, unto the King of the ages, —incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen! (aiōn g165)
Mulwe inkondo i ndotu inkondo ye tumero. Mukwatirire kwi sepiso iya kuireisa mani iyo imuva supwa. I vaka lyechi kuti muvahi vupaki havusu bwe pankinzingi kwecho chili chiloto. (aiōnios g166)
Be contesting the noble contest of the faith, —lay hold of the age-abiding life—unto which thou wast called, and didst make the noble confession before many witnesses. (aiōnios g166)
Njiyena yenke yasa fwi mi uhala mwi seri lisa loliwa. Kakwina muntu yo mulola kamba kumuvona. Kwali kuve ni kute ni ziho zisa mani. Amen. (aiōnios g166)
Who alone hath immortality, dwelling in light unapproachable, —Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen. (aiōnios g166)
Uwambire vafumi mweyinu inkanda kanji valikumusi, ni kusa vika i sepo yavo muchifumu, iri zintu zise kalilire. kono, vaswanera ku sepa mwe Ireeza. Utu newira vonse vuniti bwe chifumu kuti tulikole. (aiōn g165)
Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty, —but on God, who offereth us all things richly for enjoying, (aiōn g165)
Nji yena Ireeza ya va tuhazi mi ni chatusumpa cha musumpiro u jolola. A vachiti ichi, isinyi cha misebezi yetu, kono chakuya chamihupulo yakwe ikolete. A vatuhi izi zintu cha Keresite Jesu pili inako neiseni kutanga. (aiōnios g166)
Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour—which was given to us in Christ Jesus before age-during times, (aiōnios g166)
Yahaho niva nyandi muzintu zonse kwavo vava ku ketetwe, kuti niva wole kuwana impuluso ina mwa Kreste Jesu, ni nkanya iya ku mamanimani. (aiōnios g166)
For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding. (aiōnios g166)
Demasi avanisiyi. Kakuli usaka zekanda yahanu imi avayendi kwa Tesalonika. Kresensi avayendi kwa Magatia; imi Tite avayendi kwa Dalmatia. (aiōn g165)
For, Demas, hath forsaken me, having loved the present age, and hath journeyed unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia: (aiōn g165)
Simwine mwani lukulule muvuvi vonse mi imi chebaka lyemupuso yewulu. kwali kuve ni kanya kuya uko kusamani. Ameni. (aiōn g165)
The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen. (aiōn g165)
Iva Vena i sepo yo vuhalo vusamani vwe Ereenza, iye a sa chengi, ava sepisi pili izinako niziseni kuva kwateni. (aiōnios g166)
In hope of life age-abiding; which God, who cannot lie, promised before age-during times, (aiōnios g166)
Chituruta kukana vuvi vonse ni mihaliro ya minyaka ya hansi. Ituruta kuhala cha kuzuwisisa, chaku shiyama, ni cha kulikanyisa ireza mwe zinu inako. (aiōn g165)
Putting us under discipline—in order that, —denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age, (aiōn g165)
Ava pangi inchi ili kuti, kuwana kunyemunwa ke chishemo, katu wole kuva vayoli ve sepo yo vuhalo vusa mani. (aiōnios g166)
In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding. (aiōnios g166)
Kono chovulyo a va kauhanywa kwenu chenako zana, chokuti muwole kumuvoza hape kuyakwile. (aiōnios g166)
For, peradventure, for this cause, was he separated for an hour, that, as an age-abiding possession, thou mightest have him back, — (aiōnios g166)
Kono munzila zamazuba amanimani, abawambi kwetu cha Mwanakwe yabaketi, kuba swaana wazintu zonse. Ireeza hape ababumbi Inkanda chakwe. (aiōn g165)
At the end of these days, He hath spoken unto us in his Son, —whom he hath appointed heir of all things, through whom also he hath made the ages; (aiōn g165)
Kono kuamana ni Mwanakwe abati, Chihuna chako, Ireeza, chakuya kusena mamanimani. Mubuso wako mubuso wakuluka. (aiōn g165)
but, as to the Son, —Thy throne, O God, is unto times age-abiding, and—A sceptre of equity, is the sceptre of his kingdom, (aiōn g165)
Kuswana sina mwabacho muchimwi chibaka, “U mupurista kuya kusamani kuzwa kumusebelezo wa Meluchizedeki.” (aiōn g165)
As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek: (aiōn g165)
Aba pangiwa yolukite imi kuba, wa umwi ni umwi yo mukuteka, iyo ibaletwa inpuluso isamani. (aiōnios g166)
And, being made perfect, became, to all them that obey him, Author of salvation age-abiding; (aiōnios g166)
kamba matangilo abuluti bwe kolobezo, kukambika mayaza, kubuka kwabantu bafwile, ni katulo iyakusamani. (aiōnios g166)
Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios g166)
imi abo babasolete bulotu bwezwi lya Ireeza ni nguzu bwazilimo zikeza, (aiōn g165)
And have tasted God’s utterance to be, sweet, mighty works also of a coming age, (aiōn g165)
Jesu abanjili mukati kechina chibaka natiya habusu bwetu, chasanduka kuba muprisita mukulwana kuyakusamani kuzwa kumusebelezo wa Meluchizendeki. (aiōn g165)
Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn g165)
Mukuti ziñoletwe zimupaka bulyo: “'Umuprisita wakuya kusena mamanimani munzila iswana ni mwababili Melekisedeke muprisita.” (aiōn g165)
For it is witnessed—Thou, art a priest, age-abidingly, according to the rank of Melchizedek. (aiōn g165)
Kono chenzila imwi, iyi kwateni, Jesu, ababi muprisita chakulikonka chekumbya kozo yabawambi kwali, “Ireeza abalikonki chekumbya mi ketinachinche maikuto akwe: 'Umuprisita wakuya kusena mamanimani.”' (aiōn g165)
For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him—The Lord sware, and will not regret, —Thou, art a priest, age-abidingly (aiōn g165)
Chenzila imwi, kakuli Jesu ushala kuba bulyo kuya kusena mamanimani, wina mazimo abuprisita asamani. (aiōn g165)
But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. (aiōn g165)
Mukuti mulao ubika bakwame bena bufokoli kuba baprisita bakulwana. Kono linzi lakulikonka chekumbya, libezi mumasule amulao, libabiki Mwana, yabatendwa yolukite kuya kusena mamanimani. (aiōn g165)
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn g165)
Kahena ibali cha malaha empene ni a manamani, kono chamalaha akwe mwine abe njili limwina muchibaka chijolola ahulu ni kubukeleza ku uliwa kwetu kwa kuyakwile. (aiōnios g166)
Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. (aiōnios g166)
mukusike hi chamalaha aKrisite, iye chaluuho lwakuya kusamani aba liihi mwine nikusena chinyansahala kwa Ireeza, kushanza maano etu kumitendo ifwile kutendela Ireeza yo hala? (aiōnios g166)
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? (aiōnios g166)
Ka cheli ibaka, muzimanini wachilkani chihya. kwina bulyo nji kuti, kuzwa ifu haliba hindi chibaka chaku sumununa abo babena muchilikani chamatangilo kuzwa muzibe zabo, bana ba sumpitwe muba tambule insepiso yakuyola kwa kuya kusamani. (aiōnios g166)
And, for this cause, of a new covenant, is he mediator, —to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance; (aiōnios g166)
Kambe mu kubekalile bulyo, linu ni kubaswaneli kuti anyande tungi tungi kuzwa kuma tangilo a mutomo we nkanda. Kono hanu inako imwina bulyo ku ma manimani azilimo zaba sinulwilwa kuti azwise chibe cha chitabelo chakwe mwine. (aiōn g165)
Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; (aiōn g165)
Chetumelo tuzuwisisa kuti inkanda ibabumbwa chetaelo ya Ireeza, njokuti chibonekete kenezibapangiwa kuzwa hazintu zibabwenekete. (aiōn g165)
By faith, we understand the ages to have been fitted together, by declaration of God, —to the end that, not out of things appearing, should that which is seen, have come into existence. (aiōn g165)
Jesu Kereste uswana lyezona libani, ni lyasunu, ni kuya kusena mamaninizo. (aiōn g165)
Jesus Christ, yesterday, and to-day, is the same, —and unto the ages. (aiōn g165)
Lyahanu Ireeza we kozo, yababozi ku bafile mulisana mukundo we mbelele, Simwinwe wetu Jesu, cha malaha asama ni a silikani si sena ma maninizo (aiōnios g166)
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, —our Lord Jesus, (aiōnios g166)
kamunyazahali muzintu zilutu zonse kupanga chakusaka kwake. Asebeze mwetu. chitabisa hande habusu bwake, cha Jesu Kresite, kwali ku be ni kanya ya kuya kusamani. Kubebulyo. (aiōn g165)
Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen. (aiōn g165)
Lulimi nalo mulilo, Inkanda ye chivi ivikitwe mu zilama za muvili wonse. Lu tampeka muvili wonse inkwe ni kutumbika kwi intuto ya vuhalo. Nji lona lwine luli vika mwi lyangalilo. (Geenna g1067)
And, the tongue, is a fire, —[as], the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna! (Geenna g1067)
Linu mu vanzalwa chihya, isini ketanga ivola, kono che tanga isavoli, muvuhalo ni lizwi lye Ireenza likalilila. (aiōn g165)
Having been regenerated—Not out of corruptible seed, but incorruptible—through means of the word of a Living and Abiding God; (aiōn g165)
Kono lizwi ye Ireenza likalilila kuya kwile. “Ichi makande malotu ave zibiswa kwenu. (aiōn g165)
But the declaration of the Lord age-abidingly remaineth; And, this, is a declaration which in the joyful message hath been announced unto you. (aiōn g165)
Haiva umwi u wamba, mu siye ive ku ziho izo Ireza zaha. Mu cite izi zintu kuti mu nzila zonse Ireza a lumbiwe cha Jesu Keresite. Mi kuve inkanya ya Jesu Keresite ni maata ya kuya ku ile. Ameni. (aiōn g165)
If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, —that, in all things, God may be glorified through Jesus Christ, —unto whom are the glory and the dominion, unto the ages of ages. Amen! (aiōn g165)
Chimwa mana kunyanda kavaka zana, Ireza we chishemo chonse, yava misupi mwikanya ina mwa Keresite, kami kondise, kumi zimika ni kumi koza. (aiōnios g166)
Howbeit, the God of all favour—who hath called you unto his age-abiding glory in Christ—when, for a little, ye have suffered, Himself, will adjust, confirm, strengthen: — (aiōnios g166)
Kwali kuve ni vulena kuya kwi ire ni ire. Ameni. (aiōn g165)
Unto him, be the dominion, unto the ages. Amen! (aiōn g165)
Cheyi inzila menjililo mu muvuso wa kuya kuile ya Simwine wetu ni Muhazi Jesu Keresite mu zi hewe kwenu cha ku fuma. (aiōnios g166)
For, thus, shall richly be further supplied unto you—the entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
Mukuti Ireeza kena ava kwatili mañiloi ava chiti chivi. Kono a va atambiki kwa Tarutarusi kuti avikwe mumahaka efifi li shulumukite kufitela inkatulo. (Tartaroō g5020)
For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō g5020)
Kono mukule mu chishemo ni nzivo ya Simwine ni Muhazi wetu Jesu Kirisite. Mi ikanya ive kwali konse hanu ni kuya kuvusu uko. Kuvevulyo! (aiōn g165)
But be growing in the favour and knowledge of our Lord and Saviour Jesus Christ: —unto whom be the glory, both now and unto a day that abideth. (aiōn g165)
Hape, vuhalo vuve zi vankaniswa, mi tuva vu voni, mi twina vupaki vwaza teni. Twi zi vahaza kwenu za vuhalo vu ya kule, vu vena ni Tayo, mi vu ve zibahazwa kwe tu. (aiōnios g166)
And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us; (aiōnios g166)
Inkanda ni ntakazo yateni zi hita. Kono yense yo chita ku suna kwa Ireza mwaveko kuya ukoo. (aiōn g165)
And, the world, passeth away, and the coveting [thereof], but, he that doeth the will of God, endureth unto times age-abiding. (aiōn g165)
Mi iyi insepiso ya va hi kwetu: vuhalo vusa mani. (aiōnios g166)
And, this, is the promise, which he hath promised unto us, —The age-abiding life. (aiōnios g166)
Yense yo toyete mwakwe chi hayi. Mi mwizi kuti uvu vuhalo vusa mani ka vushali mu chihayi. (aiōnios g166)
Whosoever is hating his brother, is, a murderer; and ye know that, no murderer, hath life age-during, within him abiding. (aiōnios g166)
Mi vupaki njovu: Ireeza ava tuhi vuhalo vusa mani, mi vuhalo uvu nji Mwana kwe. (aiōnios g166)
And, this, is the witness: —that, life age-abiding, hath God given unto us, and, this life, is, in his Son: (aiōnios g166)
Niva miñoleli izi zintu ku chitila kuti mwi zive kuti mwina vuhalo vusa mani - kwenu inywe muzumina mwi zina lya Mwana a Ireeza. (aiōnios g166)
These things, have I written unto you—in order that ye may know that ye have, Life Age-abiding—unto you who believe on the name of the Son of God. (aiōnios g166)
Kono twizi kuti Mwana we Ireeza avezi mi ava tuhi inkutwisiso nji kuti twizive uzo we niti. Mi hape, twina mozo wa vuniti, mu mwana kwe Jesu Kirisite. Njiye Ireeza we niti ni vuhalo vusa mani. (aiōnios g166)
We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, —and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding. (aiōnios g166)
Vakenyi chavuniti bwikalilile kwentu nintato iyenda kusamani. (aiōn g165)
For the sake of the truth that abideth in us, and, with us, shall be unto times age-abiding, (aiōn g165)
Ni mañiloi sena aba liwongozi mubunduna bwa mata awo, kono aba siiyi chibaka china hande chawo-Ireeza wa sumine ni mawenge akuya kusamani, mwi fifi luli, kulindila izuba lye nkatulo inkando. (aïdios g126)
Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved. (aïdios g126)
Kuswana feela sina nji Sodoma ni Gomorrah ni mileneñi iva zimbulukite, Awo alikopene mumu hupulo obushahi nikuzwila habusu nimi hupulo ye chivi. Batondeza mutala wavo vanyanda ikoto yamulilo we kuya kusamani. (aiōnios g166)
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. (aiōnios g166)
Vaswana ili mandinda omwi wate akalihite, apanga ziswabisisa awo ene. Inkani zilyangene, linu kusiha kwe fifi kuba kubikilwe kuya kule. (aiōn g165)
Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved. (aiōn g165)
Mulibike mwi lato lya Ireeza, nikulindila i lato la Simwine Chrisite Jesu iku letela buhalo busamani. (aiōnios g166)
Yourselves, in God’s love, keep, —awaiting the mercy of our Lord Jesus Christ, unto age-abiding life. (aiōnios g166)
Kwa Ireeza yenke ni muhazi kuya ka Chrisite Jesu Simwine wetu, kube ni kanya, bulena, kubusa, ni mata, inako yose yamamani mani, linu, ni kuya kuma mani mani. Amen. (aiōn g165)
Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the [by-gone] age, and now, and unto all the [coming] ages. Amen! (aiōn g165)
aba tupangi busimwine, buprisita bwabuIreeza imi Shetu- kwali kube nikanya ni maata kuya kusamani. Amen. (aiōn g165)
and he hath made us [to be] a kingdom—priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen. (aiōn g165)
Inako ihi ne ihi zibumbantu zihala zibahi ikanya, kulumba, ni kulitumela koozo yabakwikele muchipula chachilena, uzo yohala buhalo busamani, (aiōn g165)
And, whensoever the living creatures shall give glory, and honour, and thanksgiving, unto him that sitteth upon the throne, unto him that liveth unto the ages of ages, (aiōn g165)
bakulwana bena 24 babali bonahazi habusu bwayabekele muchipula chachilena. Babafukami kuyohala buhalo busamani, ni babasoheli inkuwani zabo habusu bwa chipula cha chilena, ni bawamba, (aiōn g165)
the four and twenty elders will fall down before him that sitteth upon the throne, and do homage unto him that liveth unto the ages of ages, —and will cast their crowns before the throne, saying— (aiōn g165)
Ni bazuwi chimwi ni chimwi chi babumbwa chibena kwiulu ni mwinkanda ni mwikonde lyenkanda ni chibena mwiwate chimwi ni chimwi kuzili chiwamba, “Kozo wikala hachipula chabulena ni kwimbelele, a lumbekwe, kutompwa, ikanya, ni maata a kubusa, kutwala ku samani.” (aiōn g165)
And, every created thing which was in heaven, and upon the earth, and under the earth, and upon the sea, and, all the things in them, heard I, saying—Unto him that sitteth upon the throne, and unto the Lamb, be the blessing, and the honour, and the glory, and the dominion, unto the ages of ages! (aiōn g165)
Linu nichinaboni imbizi yeseta. Mutanti wina haili abali kusumpwa Ifu, mi Chibaka Chabafwile abamwichilille. Babahelwe maata hawulu lenkalulo imwina - yazone yenkanda, kwihaya ni mukwale, inzala ni butuku, ni kuselisa zinyolozi zenkanda. (Hadēs g86)
And I saw, and lo! a livid horse, —and he that was sitting thereupon had for a name, Death, and, Hades, was following with him; and there was given unto them authority over the fourth of the earth, to slay with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
nibati “Amen! kulumbe, ikanya, butali, kuhabuitumelo, ikute, ziho, ni, zibe kwe Ireeza wetu kuya kusena mamanimani! Amen!” (aiōn g165)
saying—Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the might, —be unto our God, unto the ages of ages. [Amen]! (aiōn g165)
chobulyo iñiloi litenda iyanza chilya liza intolombita yalyo. Nicha bona inkani izwa kwi wulu ku wila he hansi. Iyo inkani iba helwe inkiyi yo mutomo we lindi lisena mamanimani. (Abyssos g12)
And, the fifth messenger, sounded; and I saw a star, out of heaven, fallen unto the earth, and there was given unto him the key of the shaft of the abyss. (Abyssos g12)
A be yaluli mutomo we ilindi li sena mamanimani. imi busi chi bwaya mwi wulu ni kuzwa hanze lya mutomo ubu busi buzwa muchibaka chikando cha mulilo. Linu izuba ni luhuho ciza sanduka kusiha cha busi bube tilwa hanze lyo mutomo. (Abyssos g12)
And he opened the shaft of the abyss; and there came up a smoke out of the shaft, as the smoke of a great furnace, and the sun and the air were darkened, by reason of the smoke of the shaft. (Abyssos g12)
zibena muyendisi wazo iñiloyi lye lindi lisena mamanimani. Izina lyakwe muchi Heberu abali Abbadoni, imi muchi Gerike abena izina lya Appllyoni. (Abyssos g12)
They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon, and, in the Greek, he hath for name, Destroyer. (Abyssos g12)
nicha konka chozo yohala kuya kusamani. yaba bumbi iwulu ni zonse zina kwateni, inkanda ni zonse zina hateni, ni wate ni zonse zina mwateni, imi iñiloi nilya ti, “kete ni kube ni kulyeha hape. (aiōn g165)
and sware, by him that liveth unto the ages of ages, who created heaven, and the things that are therein, and the earth, and the things that are therein, [and the sea, and the things that are therein, ] Delay, no longer, shall there be; (aiōn g165)
Hazimana bupaki bwazo, chibatana kachizwe mwilindi lisena ma manimani chikuba lwisanise mukondo. Ka bakome imi niku behaya. (Abyssos g12)
And, as soon as they have completed their witnessing, the wild-beast that is to come up out of the abyss, will make war with them, and overcome them, and slay them. (Abyssos g12)
Linu iñilloi limana iyaza ni obele chi lyaliza intolombita yalyo, imi muhuwo wa milumo ya mazwi chikuwamba mwiwulu kuti, “Mubuso wahansi chiwaba mubuso wa Simwine wetu ni Kirisite wakwe. Kayendise kuya kusamani ni kusamani.” (aiōn g165)
And, the seventh messenger, sounded; and there came to be loud voices in heaven, saying—The kingdom of the world, hath become [the kingdom] of our Lord and of his Christ, and he shall reign unto the ages of ages. (aiōn g165)
China bona ingiloi li uluka mubyulu-mbyulu, libena iñusa lisa mani lya buhalo lina ma ñusa malotu a ku wamba kwabo ba hala hansi—ku chisi chonse, mushobo, lulimi, mi ni bantu. (aiōnios g166)
And I saw another messenger, flying in mid-heaven, having an age-abiding glad-message to announce unto them who are dwelling upon the earth, even unto every nation and tribe and tongue and people, (aiōnios g166)
Busi buzwa mu masukuluka abo buya mwi wulu kuya kusa mani, mi kaba huzi musihali kapa masiku—abo ba lapeli be chibatana ni chi bumbantu cha cho, mi niyense yo tabmbula luswayo lwe zina lya cho. (aiōn g165)
And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name. (aiōn g165)
Chimwi ku zibumbatu zone zihala chi chaha kuma ñiloi akwana iyanza ni obele tuhambwe twe gauda tukwana iyanza ni tobele twizwile bukali bwa Ireeza, uhala kusa mani. (aiōn g165)
And, one of the four living creatures, gave, unto the seven messengers, seven golden bowls, full of the wrath of God who liveth unto the ages of ages. (aiōn g165)
Chibatana cho baboni ku chibali kwina, hanu kachikwina, kono chihafuhi nikwiza kuzwililila mwilindi lisena manimani. Linu ka chizwile habusu ni kusinya. Abo bahala hansi, nabo mazina abo kana aba ñolwa Mwimbuka ya Buhalo kuzwa matangilo e inkanda-kabakomokwe chiba bona chibatana chibali kwinako, ka chikwina hanu, kono chi china hafuhi ni kwiza. (Abyssos g12)
The wild-beast which thou sawest, was, and is not, and is about to come up out of the abyss, and into, destruction, goeth away. And they who are dwelling upon the earth whose name is not written upon the book of life from the foundation of the world, will be astonished, when they see the wild-beast, because it was, and is not, and shall be present. (Abyssos g12)
linu babawambi tobele: “Haleluya! busi nibwazwilila kwali kuzwa kusena mamanimani.” (aiōn g165)
And, a second time, have they said—Hallelujah! And, her smoke, ascendeth unto ages of ages. (aiōn g165)
Chibatana chibahapwa imi naye mupolofita wamapa yabakupanga imakazo habusu bwakwe. Chechi chisupo chachengelela abo babatambuli inombolo ya chibatana imi nikulapela chibumbantu. Bobele kubali nichibasohelwe nibahala mwiziba lyamulilo wasulufula. (Limnē Pyr g3041 g4442)
And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, —alive, were they two cast into the lake of fire that burneth with brimstone. (Limnē Pyr g3041 g4442)
Kuzwa aho china bona iñiloi nilizwa kwi wulu liza hansi. Libakwina i nki ye lindi lisena ma manimani, mi libakwete incheni inkando mwi yanza. (Abyssos g12)
And I saw a messenger, coming down out of heaven, having the key of the abyss, and a great chain upon his hand; (Abyssos g12)
Cha musohela mwilindi lisena ma manimani, chali yala ni kuli lamika hewulu lya kwe. Ku babi bulyo kuti ka nji a chengi macaba hape kusikila myaka itenda wani sauzandi chiya mana. Kuzwa aho, uswanela ku lukululwa mwi nako zana. (Abyssos g12)
and cast him into the abyss, and fastened and sealed [it] over him, —that he might not deceive the nations any more, until the thousand years, should be ended: after these, must he be loosed for a short time. (Abyssos g12)
Iwate liba lekezi bonse ba bena mwateni. Ifu ni makumbu ziba lukululi bafwile ba bena mwa teni, mi bafwile ba ba atulwa chakuya ka mitendo yabo. (Hadēs g86)
And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works. (Hadēs g86)
Kete ni kube ni masiku hape; kete nikube ni ntuso ye seli lye ngunyana kapa iseli lye zuba kakuti Simwine Ireeza mwa ba benyeze. Muba buse kuya kusa mani. (aiōn g165)
And, night, shall be, no more; and they have no need of the light of a lamp or the light of a sun, because, the Lord, God, will give them light, —and they shall reign unto the ages of ages. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Ava va kwame vakola zi sima zisena menzi. Va kola makope a yendiswa ihuho ikando. Kafifi kakolete kavikilwe avo. (questioned)
