Mateu 13
1 Helyo izuva Jesu avayendi hanze yenzuoo ni kukala kwimbali ye wate.
The same day went Iesus out of the house, and sate by the sea side.
2 Inyangela inkando iva kopene kumuzimbuluka, chechila mu chisepe ni kwikala mwateni. Inyangela yonse iva zimene helizo.
And great multitudes resorted vnto him, so that he went into a ship, and sate downe: and the whole multitude stoode on the shore.
3 Linu Jesu chawamba zintu zingi kuvali mwi nguli. Chati, “Muvone, mubyali avayendi kukubyila.
Then he spake many things to them in parables, saying, Behold, a sower went forth to sowe.
4 Haba kukavubyala vulyo, imwi umbuto chiyawila kwimbali yenzila, mi zizuni chizakeza chizeza kuilya.
And as he sowed, some fell by the way side, and the foules came and deuoured them vp.
5 Imwi imbuto iba wili mwivu lya mabwe, uko kuisena iva wani ivu ilingi. Haho fele chiya mena, kakuti ivu kena livatungite.
And some fell vpon stony grounde, where they had not much earth, and anon they sprong vp, because they had no depth of earth.
6 Kono izuva hali tanta, zivamenete chiza letuka kakuli kena zivena mihisi, mi chizazuma.
And when the sunne was vp, they were parched, and for lacke of rooting, withered away.
7 Imwi imbuko iva wili mu kati kezi samu. Masamu amwiya chia kula ni kuzi puputiza,
And some fell among thornes, and the thornes sprong vp, and choked them.
8 Imwi imbuto iba wili mwivu lina hande mi ziva biki vuheke, amwi makumi e kumi nikuhitilila, amwi makumi amana iyanza ni limwina, amwi makumi otatwe.
Some againe fel in good ground, and brought forth fruite, one corne an hundreth folde, some sixtie folde, and another thirtie folde.
9 Eye yo zuwa, mumusiye atekeleze.
He that hath eares to heare, let him heare.
10 Valutwana chivakeza ni chivati kwa Jesu, “Chinzi howamba kwi nyangela mwinguli?”
Then the disciples came, and said to him, Why speakest thou to them in parables?
11 Jesu chetava ni chati kuvali, “Muvahewa inswenelo yaku zuwisisa inkunutu zamuvuso wa kwiulu, kono kuvali kena kevava hewa.
And he answered, and said vnto them, Because it is giuen vnto you, to know the secretes of the kingdome of heauen, but to the it is not giue.
12 Kakuti yense yo wina, kwali kahewe zingi, mi kakwi zule kwali. Kono yense ya sena, kwali kanyangwe ni chakwete.
For whosoeuer hath, to him shalbe giuen, and he shall haue abundance: but whosoeuer hath not, from him shalbe taken away, euen that he hath.
13 Cwale niwamba kubali che nguli, kakuti ni haike vavona, kava vonisisi. Mi nihava zuwa vulyo, kavazuwi, mikava zuwisisi.
Therefore speake I to them in parables, because they seeing, doe not see: and hearing, they heare not, neither vnderstand.
14 Kuvali chipolofita cha Isaya chivezuzilizwa, chita kuti, 'Chotekeleze uzuwa kono kete uzuwisise, chololete uvona, kono kete uvonisise.
So in them is fulfilled the prophecie of Esaias, which prophecie saieth, By hearing, ye shall heare, and shall not vnderstand, and seeing, ye shall see, and shall not perceiue.
15 kakuti vantu inkulo zavo chiza nuna, mi vakukutu kuzuwa, mi vave yali menso avo, ili kiti senzi vavoni ni menso avo, kapa kuzuwa chamatwi avo, kapa kuzuwisisa che nkulo zavo, ili kuti vasandumuke hape, mi nini vavahozi.'
For this peoples heart is waxed fat, and their eares are dull of hearing, and with their eyes they haue winked, lest they should see with their eyes, and heare with their eares, and should vnderstand with their hearts, and should returne, that I might heale them.
16 Kono chi tonofezwe menso enu, kuti avone; ni matwi enu, kuti azuwe.
But blessed are your eyes, for they see: and your eares, for they heare.
17 Cheniti ni miwambila kuti vungu bwa vapolofita ni vantu valukite vatavela kuvona zintu zimuvona, mi kana vavaziboni. Vatabela kuzuwa zintu zimuzuwa, mi kana vavazizuwi.
For verely I say vnto you, that many Prophets, and righteous men haue desired to see those things which ye see, and haue not seene them, and to heare those things which ye heare, and haue not heard them.
18 Muteke kwi nguli ya mubyali.
Heare ye therefore ye parable of ye sower.
19 Linu yense muntu hazuwa linzwi lya muvuso kono kali zuwisisi, haho vantu vavi vakeza kwiza kuhinda cha byalite mwi nkulo yakwe. Iyi nji mbuto iva byaliwe kwimbali ye nzila.
Whensoeuer any man heareth the woorde of that kingdome, and vnderstandeth it not, that euil one commeth, and catcheth away that which was sowen in his heart: and this is he which hath receiued the seede by the way side.
20 Iye yava byalwa hevu lya mabwe njo zuwa linzwi ni kulitambula cho kusanga haho.
And hee that receiued seede in the stonie grounde, is he which heareth the woorde, and incontinently with ioy receiueth it,
21 Mi kena mihisi iye mwine kono ukwata vulyo inako zana. Linu manyando kapa kwihaiwa chikwava kwateni chevaka lye nzi, ka sitatale njiho haho.
Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.
22 Yavabyila mukati ke zisamu zamiya, uzu njiyena yozuwa linzi, kono kuvilelela ifasi nikusaka ahulu chifuma zi sina linzwi ni kusaha miselo. (aiōn g165)
And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn g165)
23 Yavabyilwa he ivu ilotu, uzu njo zuwa linzwi nikuli zuwisisa. Uzu njo vikava miselo, ni yoilima; imwi makumi a kumi nikuhitilila, imwi mashumi akwanisa iyanza ni lyonke, imwi makumi otatwe.
But he that receiued the seede in the good ground, is he that heareth the worde, and vnderstandeth it, which also beareth fruite, and bringeth foorth, some an hundreth folde, some sixtie folde, and some thirtie folde.
24 Jesu chavaha imwi inguli. Chati. “Muso wa kwiwuulu ukola sina ili muntu yabyali intanga zilotu mwiwa lyakwe.
Another parable put hee foorth vnto them, saying, The kingdome of heauen is like vnto a man which sowed good seede in his fielde.
25 Kono vantu nivalele, zila zakwe nazo chizakeza kubya mumukula mukati ka vuloto ni kuyenda.
But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.
26 Linu vuloto havukula mena ni kuvika miselo mukula nawo chiwavoneka.
And when the blade was sprong vp, and brought forth fruite, then appeared the tares also.
27 Valeki vamwine waluwa chivakeza chivati kwali, 'Unkoshangu, kena uvabyali intanga zina hande muluwa lwako? Chinzi hachikuwanika mukula?'
Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?
28 Chati kuvali, 'Yonitoyete nja vapangi vulyo,' Vatanga vakwe chivati kwali, 'Cwale usaka kuti tuka zinyukule mwateni?'
And hee said to them, Some enuious man hath done this. Then the seruants saide vnto him, Wilt thou then that we go and gather them vp?
29 Mwina luwa chati, 'Nee, kakuti chi mwakanyukula mwateni mukula, pona chimuka nyukulilila ni vuloto.
But he saide, Nay, lest while yee goe about to gather the tares, yee plucke vp also with them the wheat.
30 Muzisiye zikulille hamwina kulindila inkutulo. He nako ye nkutulo kaniwambe kuva kutuli, “Chentanzi munyukolo mukula ni kuisumina mañata kuti uhisiwe, kono mukunganye vuloto muzishete zangu.'””
Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.
31 Jesu chawamba imwi inguli kuvali, chati, “Muvuso wa kwiul ukola sina intanga ya masitete iyo muntu yavahindi ni kubyala muluwa lwakwe.
Another parable he put foorth vnto them, saying, The kingdome of heauen is like vnto a graine of mustard seede, which a man taketh and soweth in his fielde:
32 Iyi imbuto inini kwimbuto zonse. Kono haiva ya byalwa hande, inkando kuzi chalano za muluwa. Ikula iva isamu, mi zizuni ze wulu zikeza kuzaka zizumbo kumitayi yalyo.
Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.
33 Jesu linu chavawambila imwi inguli. “Muvuso wakwiulu ukola ili chivilisa icho mwanakazi avahindi ni kukopanya ni ntikanyo zo tatwe za busu konji hakufunduluka.”
Another parable spake hee to them, The kingdome of heauen is like vnto leauen, which a woman taketh and hideth in three pecks of meale, till all be leauened.
34 Zonse inzi zintu Jesu avaziwambi kwinyangela mwinguli. Mi kwanda yenguli kakwina chavawambi kuvali.
All these thinges spake Iesus vnto the multitude in parables, and without parables spake he not to them,
35 Iyi ivavi intaelo kuti chonse chiva vawambwa chamupolofita chiwola kuba init. Haho chati, “kaniyalule kaholo kangu mwinguli. Kani wambe zintu zibapatitwe kuzwa kumatangizo inkanda.
That it might be fulfilled, which was spoken by the Prophet, saying, I will open my mouth in parables, and will vtter the thinges which haue beene kept secrete from the foundation of the worlde.
36 Linu Jesu chasiya chichava nikuya mwinzuvo. Valutwana bakwe chivakeza kwali mi chivati, “Tutolokele inguli ya mufuka mwiwa.”
Then sent Iesus the multitude away, and went into the house. And his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.
37 Jesu chetaba chati, “Yababyali intanga zina hande Mwana wa Mulimu.
Then answered he, and saide to them, He that soweth the good seede, is the Sonne of man.
38 Luwa inkanda; Mi intanga zina hande, izi vana va mubuso, mufuka vana va satani.
And the field is the worlde, and the good seede are the children of the kingdome, and the tares are the children of that wicked one.
39 Mi chila chivazibyali nji diavulusi. Inkutulo njimamanimani e nkanda, bakutuli mañiloyi. (aiōn g165)
And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn g165)
40 Hakuva vulyo, mukula kaukunganye nikuhiswa chamulilo, njete kuve njimamanimani e nkanda. (aiōn g165)
As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn g165)
41 Mwana muntu ka tumine mañiloi akwe, mikava kunganyeze hanze ya muvuso zintu zonse zileta chivi, niva vapanga vulilala.
The Sonne of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie,
42 Kavava sohele mwilyanga lilo, uko kavakalile nikukwecha meeno.
And shall cast them into a fornace of fire. There shalbe wailing and gnashing of teeth.
43 Linu bantu balukite kavavenye sina izuva mumubuso weshevo. Iye yowina matwi, musiye atekeleze.
Then shall the iust men shine as ye sunne in the kingdome of their Father. Hee that hath eares to heare, let him heare.
44 Muvuso wa kwiulu ukola ili ibwe lya butokwa lipatitwe muluwa. Muntu abaliwan mi chalipata. Mwintavo ya kwe chayenda, ku uza zintu zonse zavakwete, nikuula ulo luwa.
Againe, the kingdom of heauen is like vnto a treasure hid in ye field, which when a man hath found, he hideth it, and for ioy thereof departeth and selleth all that he hath, and buieth that field.
45 Hape muvuso wa Mulimu ukola ili muntu yo patehete kukavulola mabwe abutokwa.
Againe, the kingdome of heauen is like to a marchant man, that seeketh good pearles,
46 Hawana ibwe lina maemo ena hande, avayendi nikukauza zintu zakwe zonse zava kwete nikuliula.
Who hauing found a pearle of great price, went and solde all that he had, and bought it.
47 Hape, muvuso wa kwiulu ukola ili kanyandi kavasohelwa mwi wate, kavachesi mufutafuta ye zintu.
Againe, the kingdom of heauen is like vnto a drawe net cast into the sea, that gathereth of all kindes of things.
48 Linu hakezula, muyambi chaka kwitila hamutunda. Linu chivekala hansi ni ku kunganya zintu zilotu muchiseye, mi zintu zivi zivasohelwa kwimbali.
Which, when it is full, men draw to lande, and sit and gather the good into vessels, and cast the bad away.
49 Mukuve mweyi inzila kumamanimani inkanda. Mañiloi muakeze kukauhanya vavi mukati ka vantu valukite. (aiōn g165)
So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn g165)
50 Kavava sohele mwi bimbililo lya mulilo, kwete vakahye niku kwecha meeno.
And shall cast them into a fornace of fire: there shalbe wailing, and gnashing of teeth.
51 Mwazizuwisisa nzose izi zintu?” Valutwana chivati kwali, “Eni, “
Iesus saide vnto them, Vnderstand yee all these things? They saide vnto him, Yea, Lord.
52 Linu Jesu chati kuvali, “Hakuva vulyo vañoli vonse vavavi valutwana ku muvuso weulu vaswa ili nji muntu yeli mwine we nzuvo. Yozwisa zakale ni zintu zihya muchifumu chakwe.”
Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.
53 Linu nichiya keza kuva vulyo Jesu hamana izi inguli, cha katuka kuzwa mwe chochivaka.
And it came to passe, that when Iesus had ended these parables, he departed thence,
54 Linu Jesu che njila muchi kiliti chakwe ni kuluta vantu mumasinagoge avo. Inkalavo ivali kukomokwa ni kuti, “Kanti uzu mutu uwana kuhi vutali ne zi imakazo kuhi?
And came into his owne countrey, and taught them in their Synagogue, so that they were astonied, and saide, Whence commeth this wisdome and great woorkes vnto this man?
55 Uzu muntu kena mwana wa muvezi? Kena vanyina nji Maria? Ni vanche kena nji Jamusi, Josefa, Simone ni Judasi?
Is not this the carpenters sonne? Is not his mother called Marie, and his brethren Iames and Ioses, and Simon and Iudas?
56 Ni vanchizya kwe kavakwina mukati ketu? Cwale uzu muntu uwana kuhi zonse izi zintu?”
And are not his sisters all with vs? Whence then hath he all these things?
57 Vava vengwiswa kwali. Kono Jesu chati kuvali, “Mupolofita uswanela kukutekiwa kuunde mwinkanda yakwe ni kuvaluhasi lwakwe.
And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.
58 Mi kena ava pangi imakazo zingi kwateni chevaka lyakuvula intumelo.
And he did not many great woorkes there, for their vnbeliefes sake.
