Mareka 2
1 Hakaboola kwaKapernauma kuzwa hamazubazana, kubazuweekete kuti abena kumunzi.
After a feawe dayes he entred into Capernaum agayne and it was noysed that he was in a housse.
2 Chobulyo buungi bubakungene kwateni kuti mane kanakubasina ni chibaka, mane nanga hamulyango, mi Jesu nawamba liinzwi kubali.
And anone many gadered to geder in so moche that now there was no roume to receave them: no not so moche as about the dore. And he preached the worde vnto them.
3 Linu bakwame babezi kwali babaletete mukwame yabazuminine luñañali; bantu boone babamuyengete.
And there came vnto him that brought one sicke of the palsie borne of fower men.
4 Habakangwa kusika hafuhi naye chebaka lyachisi, chibazwisa chituwa hewulu lyamwabalikwina. Chinga basha ilindi mwateni, ni bashulumuna bulo habalele yozuminine luñañali.
And because they coulde not come nye vnto him for preace they vncovered ye rofe of the housse where he was. And when they had broken it ope they let doune ye beed where in ye sicke of the palsie laye.
5 Chakubona intumelo yabo, Jesu chati kumuntu yozuminine luñañali, “Mwanangu, zive zako zawondelwa.”
When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the.
6 Linu bamwi bañoli babekele mo, chibalichiula munkulo zabo,
And ther were certayne of ye scribes sittinge there and reasoninge in their hertes:
7 “Kwizabule kuti uzu muntu awambe cheyi nzila? Unyefula! Yowola kuswalela zive mbwiteri Ireeza yeyena?”
how doeth this felowe so blaspheme? Who can forgeve synnes but God only?
8 Mi Jesu hahobulyo neziba muluhuho lwakwe zibabali kuzeza munkulo zabo. Nichati kubali, “Chinzi hamukwete kuzeza bulyo munkulo zenu?
And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes?
9 Njechihi chihuba kuwamba kuyozuminine luñañali, 'Zive zako zawondelwa' kamba kuwamba kuti, 'Zime, hinde bulo bwako, mi uyende'?
Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?
10 Imi kuti mwizibe kuti Mwana Muntu wina maata hansi okuwondela zive,” nawambila yozuminine luñañali,
That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie:
11 “Niwamba kwako, zime, hinde bulo bwako, mi uyende kunzubo yako.”
I saye vnto ye aryse and take vp thy beed and get ye hense into thyne awne housse.
12 Chazima mi hahobulyo nahinda bulo, ni kuzwa munzubo habusu bwazumwi ni zumwi, kokuti bonse babamakali mi nibaha intumbo kwa Ireeza, mi nibati, “Kana tubeeni kubona chintu chiswana nechi.”
And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion.
13 Nayenda hape kumbali yewate, mi chisi chonse nicheza kwali, mi na baruta.
And he went agayne vnto the see and all the people resorted vnto him and he taught the.
14 Mukuhita kumbali, nabona Levi mwana wa Alufeya nekele hetente lya mutelisi, mi nati kwali, “Nichilile.” chazima ni kumwichilila.
And as Iesus passed by he sawe Levy ye sonne of Alphey syt at the receyte of custome and sayde vnto him: folowe me. And he arose and folowed him.
15 Mi Jesu habali kulya zilyo munzuvo ya Levi, Batelisi baangi ni bantu bezwile zive babali kulya ni Jesu ni barutwana bakwe, mukuti babali baangi mi nibamwichilila.
And it came to passe as Iesus sate at meate in his housse many publicans and synners sate at meate also with Iesus and his disciples. For there were many that folowed him.
16 Linu bañoli bamulao, babali baFalisi, hababona kuti Jesu ukwete kulya ni batendi bazive ni batelisi, nibawamba kubarutwana bakwe, “Chinzi halya ni batelisi ni bantu bezwile zive?”
And when the Scribes and Pharises sawe him eate with publicas and synnere they sayde vnto his disciples: how is it that he eateth and drynketh with publicas and synners?
17 Linu Jesu hazuwa bulyo nacho kubali, “Bantu bakolete mumubili kabasuni iñanga; mbwiteli balwala njibaisaka. Kananibakezi kukusumpa bantu bashiyeme, kono kubantu bezwile zive.”
When Iesus hearde yt he sayde vnto them. The whole have no nede of the phisicio but the sicke. I came not to call the rightwise but the synners to repentaunce.
18 Barutwana ba Johani ni baFalisi babali kulinyima zilyo. Imi bantu bamwi babezi kwali ni kumuti, “Chinzi barutwana ba Johani ni barutwana babaFalisi habalinyima zilyo, mi bako barutwana kabalinyimi zilyo?”
And the disciples of Iohn and the Pharises dyd faste: and therfore came and sayde vnto him. Why do ye disciples of Iohn and of the Pharises faste and thy disciples fast not.
19 Jesu chacho kubali, “Kana kuwoleka kuti bantu bena hamukiti wamaseso balinyime zilyo musesi nasina nabo? Kubona bulyo musesi uchina nabo, kabawoli kulinyima zilyo.
And Iesus sayde vnto them: can the chyldren of a weddinge faste while the brydgrome is wt them. As longe as they have the brydgrome with them they cannot faste.
20 Kono mazuba akezite akuti musesi nazwiswe kubali, mi mwao mazuva, kabalinyime zilyo.
But the dayes will come when the brydgrome shalbe taken from them and then shall they faste in those dayes.
21 Kakwina muntu yolukila kabbali kakajira kanhya hejira ikulukulu, kundeyobulyo chikamba chinhya muchihaluke ko, chinhya kuchikulukulu. Mi kakube muhalukilo mubilala.
Also no ma soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye ye newe pece fro the olde and so is the rent worsse.
22 Kakwina muntu yobika iwaine inhya muchibikilo chewaine chikulkulu chamadalo, kundeyobulyo iwaine muiñatule madalo, mi bubeli bwewaine ni madalo ewaine kazisinyehe. Chovulyo, mubike iwaine inhya mwidalo inhya lyewaine.”
In lyke wyse no man poureth newe wyne into olde vessels: for yf he do the newe wyne breaketh the vessels and the wyne runneth out and the vessels are marred. But new wyne must be poured into new vessels.
23 Lensabata Jesu nichahita muluwa lwabuheke, mi barutwana bakwe nibatanga kutola mitwi yabuheke.
And it chaunsed that he wet thorow ye corne feldes on the Saboth daye: and his disciples as they went on their waye beganne to plucke the eares of corne.
24 Mi bafalisi nibamucho, “Lole, chinzi habachita chintu chisali chamulao mwizuba Lensabata?”
And the Pharises sayde vnto him: beholde why do they on the Saboth dayes yt which is not laufull?
25 Nacho kubali, “Kana chimubabalite chabachiti Dafita hababulite ni kufwa inzala—iye ni bakwame baabena nabo—
And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him?
26 Mwabenjilili munzubo ya Ireeza Abbiyatare habali mupurisita yohanzi, mi abaali chinkwa chakubako, ili chisali chamulao kuti zuhi no zuhi alye kunde yamapurisita, mi mane naha kwateni amwi kwabana babena naye?”
How he went into the housse of God in the dayes of Abiathar ye hye preste and dyd eate ye halowed loves which is not laufull to eate but for ye prestes only: and gave also to the which were with him?
27 Jesu nati, “Insabata ibalundilwa bantu, isinyi bantu kulundilwa Insabata.
And he sayde to them: the Saboth daye was made for man and not man for the Saboth daye.
28 Chobulyo, Mwana muntu Simwine, nanga weNsabata.”
Wherfore the sonne of man is Lorde eve of the Saboth daye.
