Luka 6
1 chikwachitahala kuti ivali lwe Nsabata, mi Jesu avali kuhita muluwa lwa buheke, mi balutiwa vakwe vavali kwa vutola mitwi ya vuheke ni kulya vuheke.
Now it happened on a second-first Sabbath that He was passing through the grain fields, and His disciples began to pick and eat the heads of grain, rubbing them in their hands.
2 Mi vamwi vava Falisi chivawamba kuti. “Chinzi ho chita chisa swaneli kuchitwa luzuva lwe nsavata?”
But some of the Pharisees said to them, “Why are you doing that which is not lawful to do on the Sabbath?”
3 Cha kumwitava, Jesu chetava kuti, “kena muvavali chava chiti Davida ha va fwile inzala, iye ni vakwame vavena navo?
So in answer to them Jesus said: “Have you not even read this, what David did when he was hungry, he and those who were with him:
4 avayendi mwi nzuvo ye Ireza, avahindi inkonko ivavikitwe muchivaka che Ireza, ni kulya imwi mwateni, nikuhinda imwi chikuha kwateni mane nivavali kwina naye kuti valye kwateni, nihakuva vulyo zivali kuswanelwa kuliwa va Purisita ka mulao”,
how he went into the house of God, took and ate the showbread, and even gave it to those with him—that which only the priests are allowed to eat?”
5 Chata kuti mwana muntu simwine mane ni wale Nsavata.
Then He said to them, “The Son of the Man is Lord even of the Sabbath!”
6 chikwa chitahala kuti lwensavata lumwi cheza mu ma Sinagoge nikuka luta vantu mwateni, Mukwame mwavali kwina mwateni yavali kwina iyanza lyakwe lyachilyo livanyonyovete.
Now it happened on a different Sabbath that He entered the synagogue and began to teach. Well there was a man there whose right hand was shriveled;
7 Va ñoli niva Falisi vavali kumulolete chentokomelo kuvona kapa mwahoze muntu lwensavata, kuchitila kuti vawane vushupi bwakumu sumina indava.
so the scribes and the Pharisees started watching, to see if He would heal on the Sabbath, so that they might find an accusation against Him.
8 Avezivi zivavali kuhupula, mi chata mukwame yavena iyanza linyonyovele, “Zimane wize aha vakuvone vantu vonse,” Mi mukwame cha zimana haho.
But He knew their thoughts and said to the man with the shriveled hand, “Get up and stand in the center.” So he got up and stood.
9 Jesu cha wamba, “nimivuza, kana kuzumininwe kuchita vulotu kapa siya zintu lwe Nsavata? Ku chita vuhalo kapa kuvusiya.
Then Jesus said to them: “I will ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
10 Linu chava lola vonse niku wamba kuyo lwala, “Wolole iyanza lyako” chachita vulyo mi iyanza lyakwe chilya va hande.
And when He had looked around at them all, He said to him, “Stretch out your hand!” So he did that, and his hand was restored, as sound as the other.
11 Kono vavezwile kuvenge mane chivatanga kuli wambila mwete vachitile kaha Jesu.
But they were filled with rage, and began to discuss with one another what they might do to Jesus.
12 Chikwachitahala kuti mwao mazuva cha yenda kuma lundu nikuka lapela. cha zwila havusu niku lapepa masiku onse kwe Ireza. Haiva
Now it happened in those days that He went out to the mountain to pray, and He continued all night in prayer to God.
13 musihali, cha sumpa valutiwa vakwe, nikuketa vena makumi nivi vele, vava sumpi va Apostola.
When it was day He called His disciples, and from them He chose twelve, whom He also named apostles:
14 Mazina ava Apositola ivali nji Simon (wava sumpi Pitorosi), ni mwance, Andulu, Jakovo ni Johani, Filipi, Bartholome,
Simon (whom He also named Peter) and Andrew his brother, James and John, Phillip and Bartholomew,
15 Mateu, Tomasi, Jakovo mwana wa Alufeya, Simone yavali kusupwa Zealote,
Matthew and Thomas, James (the son of Alphaeus) and Simon (the one called ‘Zealot’),
16 Judas mwana Jacobo, Ni Judasi Isikariyote, yava vi muveteki.
Judas of James and Judas Iscariot (who also became ‘traitor’).
17 Linu Jesu chakav0la navo kuzwa he lundu navo, cheza kuzimana ha pateme ni chikwata cha valuti vakwe ni vantu vangi vavali kuzwila kwa Judeya, ni Jerusalema ni Tire ni Sidoni.
Then He came down with them and stood on a level place, with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, also from the seacoast of Tyre and Sidon, who came to hear Him and to be healed of their diseases,
18 Vavakezi kwiza kuteka kwali ni kwiza kuhozwa matuku avo onse. Vantu vavali kukatazwa luhuho luvi vava hozwa navo.
as well as those who were being harassed by unclean spirits—and they were being healed!
19 Vantu vonse vavena muchisi vava kulika kumu kwata kakuti ziho zakuhoza zivali kuzwa kwali, mi avava hozi vonse.
So the whole crowd kept trying to touch Him, because power was going out from Him and was healing all.
20 Chalola kuva lutiwa vakwe, nikuti, mwina imbuyoti inwe musena chenu, kakuti chenu muvuso wa kwi wilu we Ireza.
Then He raised His eyes toward His disciples and said: “Blessed are you poor, because the Kingdom of God is yours.
21 Imbuyoti njiyenu mufwa inzala hanu, kakuti kamwi kutiswe. mufuyaulitwe inwe mulila hanu kakuti kamu seke.
Blessed are you who hunger now, because you will be filled. Blessed are you who weep now, because you will laugh.
22 mwina imbuyoti vantu hava mi toya, havasamivali ni kumi tukola, chevaka lya mwana a muntu.
Blessed are you whenever men hate you, and whenever they exclude you and heap insults on you and trash your name as ‘malignant’, for the Son of the Man's sake.
23 Mutabe mwelina izuva mi mulotoke che ntavo. Kakuti kamuve ni mupuzo mukando mwi wulu. Kakuti vakukwavo muvava chitili va Polofita vamwi mwinzila iswana.
Rejoice in that day and skip about! Because your reward really is great in Heaven; for that is how their fathers treated the prophets.
24 Kono woo kwenu mufumite, kakuti chiva tambuli inkavelo yenu.
“But woe to you who are rich! because you have already received your comfort.
25 Woo kwenu mwi kusi hanu kakuti kamu fwenzala mazuva akeza. Woo kwenu museka hanu, kakuti kamulile ni kuswava kuvusu.
Woe to you who are full! because you will go hungry. Woe to you who are presently laughing! because you will mourn and weep.
26 woo kwenu vantu hava mitemba, kakuti muvava chitili kuva Polofita va mapa.
Woe, when all men speak well of you; for that is how their fathers treated the false prophets!
27 Kono niwamba kwenu mutekeleze, musake zila zenu mane muchite hande vami toyete.
“Further, to you who are listening I say: Love your enemies, do good to those who hate you;
28 mufuyole vami kuta mi mufuyole vaminyandisa.
bless those who curse you, pray for those who mistreat you.
29 Yokuwopa kulimi tama, mumu he ni limwi a wope kwateni. Haiva zumwi nahinda chi Jansi chako, muhe ni vulukwe.
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold the tunic as well.
30 He kuvonse vakumbila. haiva zumwi nahinda chintu kwako, Zanzi umuwambili kuti achivize.
Give to everyone who asks of you; and from him who takes away your things, do not demand them back.
31 Mosakila kuti vantu vaku chitile, upange vulyo kuvantu.
Yes, like you want people to treat you, that is just how you must treat them.
32 Haiva usaka vulyo vakusaka, cho wana mwateni iwe chinzi. Ni vaezalivi vasaka vava
Also, if you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them.
33 saka. Haiva uchita vulotu kuvaku chita hande, cho volelwa chi? esi ni va ezalivi vachita ziswana,
And if you do good to those doing good to you, what credit is that to you? Even ‘sinners’ do the same.
34 linu ho kalima vulyo vana vowizi kuti vawola kuku vozekeza, chovolelwa chi, niva eza livi vakolotisa va eza livi kuti vavolelwe zi swana.
And if you lend to those from whom you expect to get it back, what credit is that to you? Even ‘sinners’ lend to ‘sinners’, to receive an equal value back.
35 Kono usake zila zako mi uvachite hande. Kolotise nosalindili kutambula chimwi mi mupuzo wako kauve mi kamuve mu vaana va Simwine mukandomukando kakuti iye ushiyeme kuvali tumuli niku vantu vavi.
“So, love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; because He is kind toward the ungrateful and wicked.
36 Muve ni chisemo kakuti ishenu wina chisemo.
So be compassionate, even as your Father is compassionate.
37 Sanzi u atuli, mi nawe kete u atulwe. Sanzi unyazi mi nawe kete unyaswe. Swalele, mi nawe ko swalelwe.
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Uhe nawe ko hewe. cha vungi luti, vukakatele, zinyungitwe hamwina, niku hasanywa, kasi tikile muchivikilo chako. kakuti vulemi votendesa, muvuseveliswe kwako.
Give and it will be given to you: a good measure—pressed down and shaken together and running over—will they deposit in your lap. Because with the same measure that you use it will be measured back to you.”
39 linu chaba wambila linu ihuko. “kana muntu yasa voni uwola ku etelela zumwi yasa voni? Haiva nachita vulyo, vuvele bwavo muva wile mwi lindi. kapa kaku oleki?
Then He told them a parable: “Can a blind man guide a blind man? Will they not both fall into a ditch?
40 Mulutiwa kena muku lwana ku muluti wakwe, kono zumwi ni zumwi hamana ku lutiwa chakwizula, uswana ni muluti wakwe.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 Chinzi holola haka chiti kanini kena mulinso lya mwako, Mi kolemuhi chikando chikutoweze.
Why do you look at the speck in your brother's eye, but do not consider the plank that is in your own eye?
42 U wola kw u wamba vule kwa mwako, mwangu nikuzwise chikutoweze, mi nikwina kuti iwe umwine kovonwe chikutoweze mulinso lyako. Inwe mulihele, Tange pili uzwise chikutoweze mulinso lyako, mi mo wole kuvona hande, linu njete uwole kuzwisa china mulinso lya mwako.
Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother's eye.
43 kakuti kakwina isamu ilotu livika zihantu zi volete, nandi isamu livolete kaliwoli kuvika zihantu zi lotu.
“Now no good tree produces rotten fruit, nor does a rotten tree produce good fruit
44 Isamu ni isamu lizivahala cha zihanto lyalyo lili vika. Vantu kavawoli kukunganya ma Feiga kwi samu lya miya, kapa manjembere kuzi chachani.
—each tree is known by its own fruit: people do not gather figs from thorn bushes, nor do they pick a bunch of grapes from a bramble.
45 Muntu mulotu kuzwilila kuvulotu bwa vuhumi bwina mwinkulo yakwe, uzwisa vulotu, ni muntu muvi ku zwilila ku vuhumi bwa vuvi bwina mwinkulo yakwe, uswisa sivi, kuzwilila ku vuhumi bwina mwinkulo yakwe muntu, uzwisa mwinkulo yakwe cha kaholo.
The good man produces the good out of the good treasure in his heart, and the malignant man produces the malignant out of the malignant treasure in his heart; because his mouth speaks out of the abundance of the heart.
46 Chinzi hamuni sumpa kuti simwine simwinwe, kono kamu mameli zini mi wambila.
“Why do you call me, ‘Lord, Lord’, and not do what I say?
47 Muntu ni muntu wiza kwangu ni ku zuwa manzi angu ni kua mamela. Muni mi wambile mwe kalile.
Everyone who comes to me and hears my words and does them—I will show you who he is like:
48 Ukola sina muntu yo zaka inzuvo, ya va shii chaku tunga mwivu, ni kuzaka musumo we nzuvo hebwe likolete. Mi muunda haukeza, ni menzi mangi kuvuvila he mota lyenzuvo, Kono kana abai nyanganisi, kakuti iva zakwa hande.
he is like a man building a house, who dug down deep and laid the foundation on the bedrock. When a flood occurred, the torrent burst upon that house but could not shake it, because it was founded on the bedrock.
49 Kono muntu yo zuwa manzi angu kono ka amameli, ukola sina muntu yo zaka inzuvo yakwe he wulu lyevu kusena musumo. Mi menzi ha vuvila he nzuvo, chiya wa kapilpili, Mi kusinyeha kwe nzuvo kuva mani.
But he who heard and did nothing is like a man who built his house on the ground without a foundation, against which the torrent burst, and immediately it fell; and the ruin of that house was great.”
