Luka 20
1 kubezi zuba lyonke, linu Jesu abali kuluta ni kuwamba ku bantu mwi ntepele naluta Izwi, mukulwana wa mapulisita ni bamwi ba kulwana baba kezi kwali nibamwi
And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
2 Baba wambi, chibati kwali, “utu wa mbile ma tanzi au kwete ku chita ezi zintu? Njeni uzo aba kuhi mata?”
and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
3 Che taba nati kubali, “Name muni mibuze ipuzo. Muni wa mbile
He answered and saide vnto the: I also will axe you a questio and answer me.
4 che nkolobezo ya Joani. Iba kuzwa kwiulu kapa ku muntu?”
The baptyme of Iohn: was it from heaven or of men?
5 Baba lielezi abobene, chibacho, “Chi twati, 'Izwa kwi ulu,' mwa wambe, 'chinzi ha musa zumini kwali?'
And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
6 Linu chi twati, 'izwa ku muntu,' bonse bantu kaba tuñate, abo baba susu wezwa kuti Joani abali mupolofita,”
But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
7 Linu chi betaba kuti kabezi kuzi ka zwa.
And they answered that they coulde not tell whence it was.
8 Jesu chati ku bali, “kese nimi wa mbile Inguzu zini chita izi zintu.”
And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
9 Cha wambila bantu Inguli, “Muntu cha biala nzi chelantu zakwe muluwa, muntu aba kalimise luwa kuba viali bo muomba, ni kuya kwi nkanda Inako Inde.
Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
10 Chi yasike nako chi kutuma bahikana kubabiali ba muwomba, muhe nzimwi nzi chelantu zizwa muluwa lo muwomba. Baba kutokomela luwa lo muomba baba mukabi, niku musiya mayanza-yanza.
And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
11 Hape cha tuma zumwi muhikana naye baba mukabi, ni kumu nyandisa cha chituhu, niku mutumina naye mayanza-yanza.
And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
12 Chiba tuma zumwi wa butatu naye baba mukavi kumu nongola nzilabi kwali, niku musohela hanze.
Moreover he sent the thyrde to and him they wouded and cast out.
13 Linu Simwine wa luwa lomuomba chati, 'Muni chite bule?' Muni tume mwa nangu unisuna. Mwe ndi mubamuhe Ikute.'
Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
14 Kono ba byali ba muomba chiba mubona, chiba wamba mukati kabo, chi ba cho, Uzu nji yena swana. Tumwi haye, tuhinde chi fumu chibe chetu.'
But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
15 Chi ba musohela kunze wo luwa lomuomba, ni kumwi haya. Mihe simwine wa luwa lomuomba mwati nzi kubali?
And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
16 Kakeze ni kwiza kushinya ba byali boluwa lya muwomba, mwahe luwa lomu womba ku bamwi.” Mi ha ba zuwa, chiba cho, “Ireeza ukanisa!”
He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
17 Jesu cha lola kubali, nacho, “Iñolo litalusa nzi? 'Ivwe liba sohiwa bazaki, liba bikwa musumo wo mwinkona'?
And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
18 Nzonse zibawi kweline vwe nziba kosoki hakati. Yense ase awile vwe, muli sinyehe.”
whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
19 Bañoli niba kulwana bama pulisita baba kusuna kubika mayaza abo cheyo nako, babe zibite kuti inguli ya wamba i baku keza kubali. Linu baba ku tiya chi kwata cha bantu.
And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
20 Baba ku mulolete che ntokomelo, baba tumini bantu ba matwela baba lihele kuti abo ba lukite, kuti baka wane muladu mu nzi wambo zakwe, bamu twale kwa bana ba yendisi ni kuba kulwana be chisi.
And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
21 Chi bamu buza, nacho, “Muluti, twizi kuti uba wambi ni kuluta nzilukite, mikana Insusuwezo ye chitulo cha zumwi, kono ubakuluta buniti bwe nzila ye Ireeza.
And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
22 Kana Iswanelo kwetu kuliha mutelo kwa Sesare, kapa bule?”
Ys it laufull for vs to geve Cesar tribute or no?
23 Kono Jesu cha zuwi sisa mizezo yabo, chati kubali,
He perceaved their craftynes and sayde vnto them: why tept ye me?
24 “Muni tondeze ma sheleñi. Chi fateho chani chi na hateni?” Chi bacho, 'Sesare.”
Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
25 Chati kubali, “Muhe Sasere zintu za Sasere, ni kwe Ireeza, zintu zakwe Reeza.”
And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
26 Kana baba kwizi za kumu kananisa ha ba ku kwete ku wamba hakati habusu bwa bantu. Baba zimene niba ñuñuna kana baba kwina cho kwi taba.
And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
27 Bu ngi bwa Masadduse chi ba keza kwali, yeke ya ba ku wamba kuti ka kwina kubuka kubafu,
Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
28 chi ba mu buza, chi bati, “Muluti, Mushe aba tuñoleli kuti haiba mukulwe wa mukwame nafwa, nena mwanakazi, mi nasa kwete bana, mukwame uwola kuhinda mwanakazi wamukulwa kwe, niku wanina mukulwe bana.
sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
29 Kuba kwina bana ba bakwame ba tenda iyanza ni bobele, wetanzi aba hindi mwanakazi, aba fwi na sena mwana,
Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
30 niwa bubeli naye.
And the seconde toke the wyfe and he dyed chyldlesse.
31 Wa butatu cha muhinda, ubu nja bana be yaza ni bobeli ba bafwi, ka bena bana.
And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
32 Ha ku hinta inako mwanakazi naye chafwa.
Last of all the woma dyed also.
33 Mwinako yokubuswa, mwabe mwanakazi wani? Kakuti iyaza nibo bele bakwete iye kuti nji mwanakazi wabo.”
Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
35 Cwale aho njeni njete ahewe chifumu. abo bahindwa ku baba kutekwa mwinako yoku amuhelwa kuba ntu bafwile kuzwa kubafu. (aiōn g165)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
36 Mikese ba olele kuzwilila kufwa. mukuti ba likanelele ni mangeloi ni bana ba Ireeza, bababi bana ba ba buswa.
nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
37 Kuti babafwi baba buswa, naye Mushe aba ntondezwa, kuamana ni chi humbu, kwa ba kusumpa Simwine Ireeza wa Abrahama ni Ireeza wa Isaka ni Ireeza wa Jakobo.
And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
38 Hanu kanji Ireeza wa bafu, kono Ireeza yohala, Linu bonse bahalila kwali.”
For he is not the God of the deed but of them which live. For all live in him.
39 Bamwi ba masika babe tabi, “Muluti, wetaba nenza,
Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
40 “Kana baba bozekezi kubuza nzimwi mpuzo.
And after that durst they not axe him eny question at all.
41 Jesu chati kubali, “Chizi ha ba wamba kuti Jesu mwana wa Davida?
Then sayde he vnto them: how saye they that Christ is Davids sonne?
42 Mukuti Davida iye mwine aba wambi mwi mbuka ya Lisamu, Simwine aba wambi kwa Simwine wa ngu, 'Wikale kubulyo bwe yanza lyangu,
And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
43 konji chi napanga zila zako kuba mayendelo ako.'
tyll I make thine enemys thy fothe stole.
44 Davida cha sumpa Jesu, simwine,' linu aho njeni mwana Davida?'
Seinge David calleth him Lorde: How is he then his sonne.
45 Mu kuhoza bantu bonse cha wamba kuba lutwana bakwe,”
Then in the audience of all the people he sayde vnto his disciples
46 Muzwe kubantu, bena mizezo yoku yenda munzila isalukite, abo basaka ahulu intumeliso zamanzimo muchibaka cha maunzikizo, mi simwine wikala muma sinangonge, zibaka zasimwine zemikiti.
beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
47 Bamana mazubo abanakazi ba fwililwe, nibaba lapelela intapelo inde. Abo kabahewe chikuto chikando.
which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
