Johani 20
1 Linu kuseni seni he zuba lya matangilo lye viiki, ha ku ba ku sisiha, Maria Magadalana cheza kwi kuumbu mi cha bona ibbwe ni li pindumunwa kuzwa kwi kuumbu.
And on the first [day] of the weeks, Mary the Magdalene comes early (there being yet darkness) to the tomb, and she sees the stone having been taken away out of the tomb;
2 Mi cha tiiya ni kwiza kwa Simone Pitolosi ni ku ba lutwana bamwi abo Jesu ba ba kusuna, mi nati kubali, “Ba ba hindi Simwine kumu zwisa mwi ikuumbu, mi ka twizi uko ku baba ka mulaziki.”
she runs, therefore, and comes to Simon Peter, and to the other disciple whom Jesus was cherishing, and says to them, “They took away the Lord out of the tomb, and we have not known where they laid Him.”
3 Mi kuzwa aho Pitolosi ni zumwi mulutwana chi ba zwa kuyenda, mi chi ba yenda kwi ikuumbu.
Peter, therefore, went forth, and the other disciple, and they were coming to the tomb,
4 Bonse chi ba tiya hamwina, mi zumwi mulutwana cha tiyaa ha busu kuhitilila Pitolosi mi ni ku sika wentanzi kwi ikuumbu.
and the two were running together, and the other disciple ran forward more quickly than Peter, and came first to the tomb,
5 Mi cha zunza mo cha bona majila a zi zwato na dansi hateni, kono kana abe njili mukati.
and having stooped down, sees the linen clothes lying, yet, indeed, he did not enter.
6 Simone Pitolosi ya ba shalile kwali cha sika mi cha yenda mwi ikuumbu. Cha bona majira a zizwato na dansi hateni,
Simon Peter, therefore, comes, following him, and he entered into the tomb, and beholds the linen clothes lying [there],
7 mi ni jira li bena ku mutwi wa kwe. ka hena li ba dansi hamwina ni majira a zizwato kono liba bungeletwe ha ngi lyolyona.
and the napkin that was on His head not lying with the linen clothes, but apart, having been folded up, in one place;
8 Linu zumwi mu lutwana, iye ya ba tangi kusika kwi ikuumbu, naye che njila mukati, mi cha bona ni ku zumina.
then, therefore, the other disciple who came first to the tomb entered also, and he saw and believed;
9 Mi ku sikila ina i nako kana ba beni kwi ziba iñolo kuti mbwabuke ku zwa ku ba fwile.
for they did not yet know the Writing, that it was necessary for Him to rise again out of the dead.
10 Mi balutwana chi ba boola ku inzubo hape.
The disciples therefore went away again to their own friends,
11 Kono Maria aba zimene hanze lye ikuumbu na silisa. Ha ba ku silisa bulyo, cha kotama ni ku zunza mwi ikuumbu.
and Mary was standing near the tomb, weeping outside; as she was weeping, then, she stooped down into the tomb, and beholds two messengers in white, sitting,
12 Cha bona ma ngeloi obele muzituba ne keele, limwi ku mutwi, limwi ku matende uko mubiliwa Jesu uba lele.
one at the head and one at the feet, where the body of Jesus had been laid.
13 Chi bati kwali, “mwanakazi, cinzi ha usilisa?” cha wamba kubali, “Ka kuti ba hinda Simwine wangu, mi kanizi uko kuba mubika.”
And they say to her, “Woman, why do you weep?” She says to them, “Because they took away my Lord, and I have not known where they laid Him”;
14 Ha wamba ichi, cha chebuka mi cha bona Jesu na zimene hana, kono kana abezi kuti nji Jesu.
and having said these things, she turned backward, and sees Jesus standing, and she had not known that it is Jesus.
15 Jesu chati kwali, “Mwanakazi, chinzi ha u silisa? ukwete ku lola ni?” abali ku seza kuti mu loli we iwa, mi nati kwali, “Mutompehi, heba wa mu zwisa kunze, ni wa mbile ku wa mubika, mi munika mu zwise kwateni.”
Jesus says to her, “Woman, why do you weep? Whom do you seek?” She, supposing that He is the gardener, says to Him, “Lord, if You carried Him away, tell me where You laid Him, and I will take Him away”;
16 Jesu nati kwali, “Maria.” Cha che buka, cha wamba kwali mu chi Aramaiki, “Rabboni,” (italusa: “Muluti.”)
Jesus says to her, “Mary!” Having turned, she says to Him, “Rabboni!” That is to say, “Teacher.”
17 Jesu nati kwali, “kanji uni kwati, ka kuti ka nini ku bola kwi wulu kwa Itayo, kono u yende ku ba mwangu mi ukate ku bali kuti muni ye kwi wulu kwa Tayo ni Itayo wako, kwe reeza wangu ni Ireeza wako.”
Jesus says to her, “Do not be touching Me, for I have not yet ascended to My Father; and be going on to My brothers, and say to them, I ascend to My Father and your Father, and [to] My God and your God.”
18 Maria Magadalena che za ni ku wambila ba lutwana, “Ni ba boni Simwine” mi ni kuti aba wambi izi ziintu kwali.
Mary the Magdalene comes, reporting to the disciples that she has seen the LORD, and [that] He said these things to her.
19 Ha chiibali citengu, ho luna lu zuba, izuba lye ntanzi lwe viiki, mi mi lyango ya mu babena ba lutwana, ibe ya litwe cha ku tiya Majuda, Jesu che za mi cha zimana mukati kabo mi chati ku bali, “i nkozo kwenu.”
It being, therefore, evening, on that day, the first [day] of the weeks, and the doors having been shut where the disciples were assembled through fear of the Jews, Jesus came and stood in the midst, and says to them, “Peace to you”;
20 Ha mana ku te chi, cha ba tondeza mayanza akwe ni mpaati yakwe. Mi ba lutwana haba bona Simwine, ba ba sangite.
and having said this, He showed them His hands and side; the disciples, therefore, rejoiced, having seen the LORD.
21 Jesu kuzwaho cha wamba kubali hape, “i nkozo kwenu. Sina Itayo habani tumi, linu mu ni mi tumina.”
Jesus, therefore, said to them again, “Peace to you; according as the Father has sent Me, I also send you”;
22 Jesu hamana ku ta ichi, na huzikiza ha bali mi nati kubali, “Mu tambule lu Huho lu Jolola.
having said this, He breathed on [them], and says to them, “Receive the Holy Spirit;
23 Bonse ba mu wo ndola zibe, ba zi wo ndelwa; bonse ba zibe zi mukwete, zi si kwetwe.”
if you may forgive the sins of any, they are forgiven them; if you may retain of any, they have been retained.”
24 Tomasi, zumwi wabe kumi ni bobele, ya ba ku sumpwa Didimasi, kana bena nabo Jesu heza.
And Thomas, one of the Twelve, who is called Didymus, was not with them when Jesus came;
25 Bamwi ba lutwana ha ku mana chi ba mu cho, “Twa bona Simwine” Cha ba cho, “kwanda chi na bona mu mayanza akwe i bbata lya zi pikili, mi niku bika munwe mwi bbata lya zi pikili, ni ku bika i yanza lyangu mwi mpaati ya kwe, ke te ni zumine.”
the other disciples, therefore, said to him, “We have seen the Lord!” And he said to them, “If I may not see the mark of the nails in His hands, and may [not] put my finger into the mark of the nails, and may [not] put my hand into His side, I will not believe.”
26 Ha kumana mazuba akwana iyanza ni to tatwe ba lutwana bakwe ba bena mukati hape, Mi Tomasi a bena nabo. Jesu cheza milyango ni basi yalitwe, mi cha ziima mukati ka bo, mi chati, “inkozo kwenu.”
And after eight days, again His disciples were within, and Thomas [was] with them; Jesus comes, the doors having been shut, and He stood in the midst and said, “Peace to you!”
27 Mi cha ti kwa Tomasi, “u chune kunu ni munwe wako, u bone ma yanza angu, u chune kunu ni yanza lya ko, mi uli bike mwi mpaati yangu, kanji ubi yasa zumini, kono u zumine.”
Then He says to Thomas, “Bring your finger here, and see My hands, and bring your hand, and put [it] into My side, and do not become unbelieving, but believing.”
28 Tomasi che taaba mi nati kwali, “Simwine wangu ni Ireeza wangu.”
And Thomas answered and said to Him, “My Lord and my God!”
29 Jesu na cho kwali, “kakuti wani bona, wa zumina. Ba fuyoletwe nja bo ba seni ku bona, mi ni bazumina.”
Jesus says to him, “Because you have seen Me, Thomas, you have believed; blessed [are] those having not seen, and having believed.”
30 Linu Jesu cha tenda zi supo zimwi zingi mu ku bako kwa ba lutwana, zi supo zi seni kuñolwa mwe yi imbuka,
Many indeed, therefore, other signs Jesus also did before His disciples that are not written in this scroll;
31 kono izi zi ba ñolwa mukuti mu zumine kuti Jesu nji Kerisite, mwana wa Ireeza, mi nji kuti ku zumina, ni mwaba ni buhalo mwi zina lya kwe.
and these have been written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His Name.
