Johani 19
1 Linu Pilato ni cha hinda Jesu ni ku mushupa.
Then Pilate therefore took Jesus, and scourged him.
2 Masole ni ba luka ihusi ya miya. Ni ba izwatika Jesu ku mutwi ni ku muzwatika muchizabalo cha mubala wabusimwine.
And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple garment;
3 Ni chi beza kwali ni chi bati, “Yosho, Simwine wa Majuda!” mi ni chi ba mudama.
and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.
4 Linu Pilato ni cha zwila hanze hape mi ni chati kubali, “Mubone, Ni muleta hanze kwenu chokuti mwizibe kuti ka na na wana mulandu kwakwe.”
And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
5 Chobulyo Jesu ni chazwila hanze, a ba zwete ihusi ya miya ni chizwato chamubala wa busimwine. Linu Pilato ni chawamba ku bali, “Mubone muntu!”
Jesus therefore came out, wearing the crown of thorns and the purple garment. And [Pilate] saith unto them, Behold, the man!
6 Linu ni hakwinabulyo bapurisita bakulwana ni basepahala chi ba bona Jesu, chi bahuweleza ni kuwamba kuti, “Mu mu kokotele, mu mu kokotele!” Pilato ni cha wamba kubali, “Mu muhinde mubene mi mu mu kokotele, mukuti ka kwina mulandu wa nawana kwali.”
When therefore the chief priests and the officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
7 Majuda ni chi ba mwitaba, “Twina mulao, mi chakuya cho wo mulao u swanela kufwa chokuti a ba libiki kuti Mwana we Ireeza.”
The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.
8 Linu Pilato ha zuwa ao manzwi, ni chaba ni kutiya ahulu,
When Pilate therefore heard this saying, he was the more afraid;
9 mi ni chenjila mu maofisi makando a mubuso hape ni chati kwa Jesu, “U zwa kuhi?” Kono Jesu kana a ba mwitabi.
and he entered into the palace again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Linu Pilato ni chati kwali, “I we ko wambi kwangu? Kana kawizi kuti ni na ziho za ku ku lukulula, ni ziho za ku ku kokotela?”
Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee?
11 Jesu ni cha mwitaba, “Kawina ziho heulu lyangu konji zi ba hewa kwako kuzwilila kwiulu. Ni hakwina bulyo, i ye ya ba ni hi kwako wina chibi chikando.”
Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
12 Che yi inkalabo, Pilato ni cha lika ku mulukulula, kono Majuda ni chi ba huweleza ni chi bati, “Heba ne u lukulula u zu muntu, kahena u mulikani wa Sesare: Zumwi ni zumwi u li bika busimwine u wamba cha kulwisa Sesare.”
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar’s friend: every one that maketh himself a king speaketh against Caesar.
13 Linu Pilato ha zuwa ao manzwi, ni chaleta Jesu hanze mi ni chekala muchipula cha buatuli muchibaka chi sumpwa, “Chibaka chi Bumwinwe,” Kono mu chi Heberu, “Gabati.”
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
14 Linu chi bali izuba lye ntukiso ye Impaseka, chi i bakusaka ku ba inako i kwana i yanza ni konke. Pilato ni chati ku Majuda, “Mubone, u zu simwine wenu!”
Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!
15 Ni chi bahuwa kuti, “Muzwise, muzwise; u mukokotele!” Pilato ni cha ti kubali, “ni kokotele Simwine wenu?” Ba purisita ba kulwana ni chi betaba, “Katwina Simwine esi bulyo Sesare,”
They therefore cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Linu Pilato na ba ha Jesu kuti a kokotelwe.
Then therefore he delivered him unto them to be crucified.
17 Cwale ni bahinda Jesu, mi ni cha ya hanze, kulihindila chifapano i ye mwine, ku chibaka chi sumpwa “Chibaka cha Katendele,” I cho mu chi Heberu chi sumpwa, “Kologota.”
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:
18 Ba ba kokoteli Jesu u mo. Mi ne na ni bantu bamwi bo bele, yenke kwi neku ni neku lyakwe, ni Jesu ne na hakati.
where they crucified him, and with him two others, on either side one, and Jesus in the midst.
19 Pilato hape na ñola chisupo mi na chibika ha chifapano. Haho ha bañoletwe: JESU WA NAZARETA, SIMWINE WA MAJUDA.
And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.
20 Bungi bwa Majuda ni chi ba bala i cho chisupo chokuti chibaka cha ba kokotelwa Jesu chi bena hafuhi ni tolopo. Chisupo chi bañoletwe mu chi Heberu, mu chi Latini, ni mu chi Gerike.
This title therefore read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] in Latin, [and] in Greek.
21 Linu mupurisita mukulwana wa Majuda ni cha wamba kwa Pilato, “Kanji u ñoli, “Simwine wa Majuda; kono u ti, I ye mwine a ba wambi, “Njime ni Simwine wa Majuda.”
The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews.
22 Pilato ne taba, “Chi ni ba ñoli ni ba ñoli.”
Pilate answered, What I have written I have written.
23 Ha bamana masole ku kokotela Jesu, ni chi bahinda zi zwato zakwe ni ku li abela che inkalulo zone; inkabelo ku isole ni isole, ni chizwato cha hewulu. Kono chizwato che hewulu ke na chibena mapeka, chi ba ku lukililwe hamwina ku zwililila kwiwulu.
The soldiers therefore, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.
24 Linu ni chi ba li wambila a bo beene, “Kanji tu chi ñatuli hakati, kono ni hakwina bulyo tulaule che loto i yo italuhanye kuti ka chi be chani,” I chi chiba chitahali chokuti iñolo li zuzilizwe li wamba kuti, “Ba ba lyiabili zizwato zangu mukati kabo; ba ba lauli che loto chizwato changu.”
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. These things therefore the soldiers did.
25 Masole ba ba chiti izi zintu. Banyina wa Jesu, mwanche u banyina, Maria mwihabwe wa Kulopa, ni Maria Magadalena. A ba banakazi ba bazimene ku chifapano cha Jesu.
But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Clopas, and Mary Magdalene.
26 Jesu ha bona banyina ni mulutwana ya ba kusuna ni bazimine hembali, na ti ku banyina, “Mwanakazi, bone, mwanako!”
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, thy son!
27 Linu nchati ku mulutwana, “Bone, banyoko!” Kuzwililila he nako yo mulutwana na muhinda ku mutwala kumunzi wa kwe.
Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own [home].
28 Ha kumana ichi Jesu, mukuti a bakwizi kuti zintu zonse linu chi zamana, kuti kwi zuzilizwe mañolo, ati, “Ni fwile inyotwa,”
After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
29 Chibikilo chi bezwile i waine i canchumuka chi ba bikitwe aho, linu chi ba bika chiponji chi zwile i waine i chanchumuka ku mutabi we haisopu ni ku inyamwina ku kaholo ka kwe.
There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.
30 Mi Jesu a cha nywine ku i waine i chanchumuka, chati, “Çhi kwamana.” Ni cha kotamisa mutwi wa kwe ni kuha luhuho lwakwe.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
31 Linu Majuda, chokuti i ba li izuba lya kuli bakanya, ni kuti mibili kanji i shali ha chifapano mu lye Insabata (Mukuti Insabata i bali ya butokwa ahulu), ni chi bakumbila Pilato kucholola matende a bo ni ku bahangula.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away.
32 Lunu masole chibeza ni kucholola matende a mukwame wa matangilo ni a mukwame wa bubeli ya ba kokotelwe ni Jesu.
The soldiers therefore came, and brake the legs of the first, and of the other which was crucified with him:
33 Linu ha be za kwa Jesu, chi ba bona kuti cha bafwile kale, chobulyo ka na ba ba muchololi matende.
but when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 Ni hakubabulyo, zumwi wa masole cha muhweza mumpati yakwe ni mulinga, mi hohwaho malaha ni menzi ni za zwa.
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
35 I ye ya ba boni izi nja bapaki, imi bupaki bwakwe bwe niti. Wizi kuti cha ba wambi i niti njo kuti nanwe bulyo chi muzumina.
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
36 Chokuti izi zintu zi ba chitahali cha kwi zuziliza iñolo, “Kakwina nanta chimwina ku zifuha za kwe chete chi cholwe.”
For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.
37 Hape, limwi iñolo liti, “Ka ba lole kwali iye u ba bahwezi.”
And again another scripture saith, They shall look on him whom they pierced.
38 Ha kumana izi zintu Josefa wa Arimatea, sina ha ba li mulutwana wa Jesu (kono cha kuliungula ka lyowa ku Majuda) cha kumbila Pilato heba u wola kuhinda mubili wa Jesu. Pilato cha muha chibaka. Linu Josefa ni cheza ni kuhinda mubili wakwe.
And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took away his body.
39 Nekudema na ye cheza, u zo kumatangilo ya bezite kwa Jesu masiku. A baleti i maire i kopenywe ni incenka, cha buima busika ha mwanda wonke.
And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
40 Linu chi bahinda mubili wa Jesu ni ku u zingelela mu majira a zi zabalo ni mi nunkiso, si na haibali chizo cha Majuda cha kuzika zitupu.
So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41 Linu muchibaka umo mwa ba kankamizwe, kubena luwa lwa zibyalantu; mi mwelyo iwa lya zi byalantu ku bena ikumbu ihya umo musena mu beni ku ungwa muntu kale.
Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.
42 Kakuti i ba li izuba lye intukiso za Majuda mi ni kuti ikumbu li bena hafuhi, ni ba lazika Jesu mwa teni.
There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.
