Maheberu 9

1 Linu ni haiba chilikani chamatangilo chiba kwina milao ya kulapela mane nichibaka chijolola chefasi.

That fyrst tabernacle verely had ordinaunces and servynges of god and wordly holynes.

2 Aho i tabenakele iba lukiswe. Chibaka camatangilo, mwi tabenakele, mubakwina matomeno e lambi, i ntafule, chinkwa cha kuba, chibali kusumpwa chibaka chijolola.

For there was a fore tabernacle made wherin was the candlesticke and the table and the shewe breed which is called wholy.

3 Kwishilya lya majila abubeli akuhanzika kubena chimwi chibaka, chisumpwa chibaka chijolola ahulu.

But with in the secode vayle was ther a tabernacle which is called holiest of all

4 Chibakwina katala ke gauda ka insense. Hape mubakwina i aleka ya chilikani, chibaku lamitwe chokuizula ni gauda. Mukati kayo kubena kapali mubena maana, inkoli ya Aroni iba tumpite, ni matapa a mabwe a chilikani.

which had the golden senser and the arcke of the testamet overlayde round about with golde wherin was the golden pot with manna and Aarons rodde that spronge and the tables of the testament.

5 He uulu lye aleka ya chilikani, mashurubime ekanya a bwikilize chifupi cha kubolinsana hamwina, chitusawoli kuwamba hanu chakwizula.

Over the arcke were the cherubis of glory shadowynge the seate of grace. Of which thynges we wyll not now speake perticularly.

6 Hakumana ku bakanywa izizintu, ba purisita inako yonse babali kwinjila muchibaka chakunze che tabenakele kutenda mitendo yabo.

When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.

7 Kono kwanda a mupurisita yohanzi njabali kuwola kwinjila kuchibaka cha bubeli kamwina muchilimo, mi isiñi nikusena malaha aba lichitili chitabelo iye mwine mane nibantu baba tendi zibe isi chakulikeza.

But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.

8 Luhuho lujolola luba bonisi kuti inzila iya muchibaka chijolola ahulu kena ibeni ku patululwa kubona fela itabanakele ya tanzi ibakusi zimene.

Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.

9 Ichi chibali chisupo che inu inako. zonse impo ni zitabelo zikwete kuhewa lyahanu kaziwoli ku shiyamisa sinte minahano ya balapeli.

Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience

10 Batwalize bulyo muhupulo kuzilyo ni kunywa mane nizimwi zintu zishelana shelana za mikiti ya kushanza. Iyi yonse ibali milao chenyama iba helwe kusikila intaelo inhya hete ni babumbwa.

with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.

11 Krisite abezi nali muprisita mukulwana wazintu zi lotu zibezi. Abenjili che tabenakele i nkando ni kushiyama ahulu isena iba tendwa chamayanza abantu, iyo isali ye fasi libabumbwa.

But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildynge

12 Kahena ibali cha malaha empene ni a manamani, kono chamalaha akwe mwine abe njili limwina muchibaka chijolola ahulu ni kubukeleza ku uliwa kwetu kwa kuyakwile. (aiōnios g166)

nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios g166)

13 Kono haiba malaha empene ni ba mpho mi ni kusansela kwe twe lye nkomwana ya citole habo bababi nikwe awola kuba kungwila kwa Ireeza chakuba joloza mwi nyama,

For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe:

14 mukusike hi chamalaha aKrisite, iye chaluuho lwakuya kusamani aba liihi mwine nikusena chinyansahala kwa Ireeza, kushanza maano etu kumitendo ifwile kutendela Ireeza yo hala? (aiōnios g166)

How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios g166)

15 Ka cheli ibaka, muzimanini wachilkani chihya. kwina bulyo nji kuti, kuzwa ifu haliba hindi chibaka chaku sumununa abo babena muchilikani chamatangilo kuzwa muzibe zabo, bana ba sumpitwe muba tambule insepiso yakuyola kwa kuya kusamani. (aiōnios g166)

And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios g166)

16 Aho hena iñolo lye nkabelo, ifu lya muntu yaba itendi liswanela ku bonekiswa.

For whersoever is a testament there must also be the deeth of him that maketh the testament.

17 Mukuti iñolo lyenkabelo li boniswa bulyo haiba chikwaba nifu, kakuti kalina maata haiba walitenda nasihala.

For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.

18 Mane nihaiba cilikani ca matangilo kena ciba bumbwa ni kusena malaha.

For which cause also nether that fyrst testament was ordeyned with out bloud.

19 Mi mukuti Mushe haha intaelo ya mulao kubantu bonse, abahindi malaha amanamani ni impene, ni menzi, bwanda busubila, ni haisopa ni kusansela iñolo lye pampili ilee mane ni bantu bonse.

For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the people

20 Kuzwaho nati, “Aa malaha acilikani awo Ireeza aba laeli kwenu.”

sayinge: this is the bloud of the testament which god hath apoynted vnto you.

21 Mwinzila iswana, aba sanseli malaha he tabenakele mane ni ha zi belekiso zonse zibali kutendiswa mwi nsebelezo.

Morover he sprenkled the tabernacle with bloud also and all the ministrynge vessels.

22 Chakuya chamulawo, mukuti bungi bwa zintu zi ba kujolozwa cha malaha. Chikusena kwitila kwamalaha kakwina inswalelo.

And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.

23 Kuzwaaho kuba kuswanela kuti zintu zikola ubu zamwi wulu zi jolozwe hamwina ni zitabelo za zinyolozi. Nihakuba bulyo, zintu zamwi wulu zine zi swanela kujolozwa nenza ahulu kazitabelo sakata.

It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.

24 Mukuti Kresite kana abenjili muchibaka chijolola ahulu chiba tendwa ni mayanza, icho chiswaniswo bulyo chache initi. Kusibulyo abenjili mwi wulu line, kuti hanu ali bonekise mwa Ireeza kwetu.

For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:

25 Kena abayi kwateni kuti akalinele tungi tungi, ubu mwabakutendela muprisita mukulwana, ya ba kwinjila muchibaka chijolola ahulu chilimo ni chilimo ni malaha achimwi.

not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud

26 Kambe mu kubekalile bulyo, linu ni kubaswaneli kuti anyande tungi tungi kuzwa kuma tangilo a mutomo we nkanda. Kono hanu inako imwina bulyo ku ma manimani azilimo zaba sinulwilwa kuti azwise chibe cha chitabelo chakwe mwine. (aiōn g165)

for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn g165)

27 Zumwi ni zumwi ubikilwe kufwa limwina, mikuzwa aho kwiza i nkatulo.

And as it is apoynted vnto men that they shall once dye and then commeth the iudegement even

28 Mwinzila iswana, Kresite naye, yaba neelwa limwina ku zwisa zibe za bangi, mwaboneke lwa bubeli, isi chakubonana nichibi, kono chempuluso yabana baba mulindili chenkulo inde.

so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.