Maheberu 9
1 Linu ni haiba chilikani chamatangilo chiba kwina milao ya kulapela mane nichibaka chijolola chefasi.
Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
2 Aho i tabenakele iba lukiswe. Chibaka camatangilo, mwi tabenakele, mubakwina matomeno e lambi, i ntafule, chinkwa cha kuba, chibali kusumpwa chibaka chijolola.
For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.
3 Kwishilya lya majila abubeli akuhanzika kubena chimwi chibaka, chisumpwa chibaka chijolola ahulu.
And after the second veil, the tabernacle which is called the Holiest of all;
4 Chibakwina katala ke gauda ka insense. Hape mubakwina i aleka ya chilikani, chibaku lamitwe chokuizula ni gauda. Mukati kayo kubena kapali mubena maana, inkoli ya Aroni iba tumpite, ni matapa a mabwe a chilikani.
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
5 He uulu lye aleka ya chilikani, mashurubime ekanya a bwikilize chifupi cha kubolinsana hamwina, chitusawoli kuwamba hanu chakwizula.
And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
6 Hakumana ku bakanywa izizintu, ba purisita inako yonse babali kwinjila muchibaka chakunze che tabenakele kutenda mitendo yabo.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].
7 Kono kwanda a mupurisita yohanzi njabali kuwola kwinjila kuchibaka cha bubeli kamwina muchilimo, mi isiñi nikusena malaha aba lichitili chitabelo iye mwine mane nibantu baba tendi zibe isi chakulikeza.
But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
8 Luhuho lujolola luba bonisi kuti inzila iya muchibaka chijolola ahulu kena ibeni ku patululwa kubona fela itabanakele ya tanzi ibakusi zimene.
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9 Ichi chibali chisupo che inu inako. zonse impo ni zitabelo zikwete kuhewa lyahanu kaziwoli ku shiyamisa sinte minahano ya balapeli.
Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 Batwalize bulyo muhupulo kuzilyo ni kunywa mane nizimwi zintu zishelana shelana za mikiti ya kushanza. Iyi yonse ibali milao chenyama iba helwe kusikila intaelo inhya hete ni babumbwa.
[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
11 Krisite abezi nali muprisita mukulwana wazintu zi lotu zibezi. Abenjili che tabenakele i nkando ni kushiyama ahulu isena iba tendwa chamayanza abantu, iyo isali ye fasi libabumbwa.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12 Kahena ibali cha malaha empene ni a manamani, kono chamalaha akwe mwine abe njili limwina muchibaka chijolola ahulu ni kubukeleza ku uliwa kwetu kwa kuyakwile. (aiōnios g166)
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
13 Kono haiba malaha empene ni ba mpho mi ni kusansela kwe twe lye nkomwana ya citole habo bababi nikwe awola kuba kungwila kwa Ireeza chakuba joloza mwi nyama,
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 mukusike hi chamalaha aKrisite, iye chaluuho lwakuya kusamani aba liihi mwine nikusena chinyansahala kwa Ireeza, kushanza maano etu kumitendo ifwile kutendela Ireeza yo hala? (aiōnios g166)
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
15 Ka cheli ibaka, muzimanini wachilkani chihya. kwina bulyo nji kuti, kuzwa ifu haliba hindi chibaka chaku sumununa abo babena muchilikani chamatangilo kuzwa muzibe zabo, bana ba sumpitwe muba tambule insepiso yakuyola kwa kuya kusamani. (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
16 Aho hena iñolo lye nkabelo, ifu lya muntu yaba itendi liswanela ku bonekiswa.
For where a testament [is], there must also of necessity be the death of the testator.
17 Mukuti iñolo lyenkabelo li boniswa bulyo haiba chikwaba nifu, kakuti kalina maata haiba walitenda nasihala.
For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18 Mane nihaiba cilikani ca matangilo kena ciba bumbwa ni kusena malaha.
Whereupon neither the first [testament] was dedicated without blood.
19 Mi mukuti Mushe haha intaelo ya mulao kubantu bonse, abahindi malaha amanamani ni impene, ni menzi, bwanda busubila, ni haisopa ni kusansela iñolo lye pampili ilee mane ni bantu bonse.
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20 Kuzwaho nati, “Aa malaha acilikani awo Ireeza aba laeli kwenu.”
Saying, This [is] the blood of the testament which God hath enjoined unto you.
21 Mwinzila iswana, aba sanseli malaha he tabenakele mane ni ha zi belekiso zonse zibali kutendiswa mwi nsebelezo.
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 Chakuya chamulawo, mukuti bungi bwa zintu zi ba kujolozwa cha malaha. Chikusena kwitila kwamalaha kakwina inswalelo.
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 Kuzwaaho kuba kuswanela kuti zintu zikola ubu zamwi wulu zi jolozwe hamwina ni zitabelo za zinyolozi. Nihakuba bulyo, zintu zamwi wulu zine zi swanela kujolozwa nenza ahulu kazitabelo sakata.
[It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 Mukuti Kresite kana abenjili muchibaka chijolola ahulu chiba tendwa ni mayanza, icho chiswaniswo bulyo chache initi. Kusibulyo abenjili mwi wulu line, kuti hanu ali bonekise mwa Ireeza kwetu.
For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 Kena abayi kwateni kuti akalinele tungi tungi, ubu mwabakutendela muprisita mukulwana, ya ba kwinjila muchibaka chijolola ahulu chilimo ni chilimo ni malaha achimwi.
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26 Kambe mu kubekalile bulyo, linu ni kubaswaneli kuti anyande tungi tungi kuzwa kuma tangilo a mutomo we nkanda. Kono hanu inako imwina bulyo ku ma manimani azilimo zaba sinulwilwa kuti azwise chibe cha chitabelo chakwe mwine. (aiōn g165)
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
27 Zumwi ni zumwi ubikilwe kufwa limwina, mikuzwa aho kwiza i nkatulo.
And as it is appointed unto men once to die, but after this the judgment:
28 Mwinzila iswana, Kresite naye, yaba neelwa limwina ku zwisa zibe za bangi, mwaboneke lwa bubeli, isi chakubonana nichibi, kono chempuluso yabana baba mulindili chenkulo inde.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
