Maheberu 9
1 Linu ni haiba chilikani chamatangilo chiba kwina milao ya kulapela mane nichibaka chijolola chefasi.
The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.
2 Aho i tabenakele iba lukiswe. Chibaka camatangilo, mwi tabenakele, mubakwina matomeno e lambi, i ntafule, chinkwa cha kuba, chibali kusumpwa chibaka chijolola.
For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;
3 Kwishilya lya majila abubeli akuhanzika kubena chimwi chibaka, chisumpwa chibaka chijolola ahulu.
but after the second veil a tabernacle which is called Holy of holies,
4 Chibakwina katala ke gauda ka insense. Hape mubakwina i aleka ya chilikani, chibaku lamitwe chokuizula ni gauda. Mukati kayo kubena kapali mubena maana, inkoli ya Aroni iba tumpite, ni matapa a mabwe a chilikani.
having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;
5 He uulu lye aleka ya chilikani, mashurubime ekanya a bwikilize chifupi cha kubolinsana hamwina, chitusawoli kuwamba hanu chakwizula.
and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.
6 Hakumana ku bakanywa izizintu, ba purisita inako yonse babali kwinjila muchibaka chakunze che tabenakele kutenda mitendo yabo.
Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;
7 Kono kwanda a mupurisita yohanzi njabali kuwola kwinjila kuchibaka cha bubeli kamwina muchilimo, mi isiñi nikusena malaha aba lichitili chitabelo iye mwine mane nibantu baba tendi zibe isi chakulikeza.
but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
8 Luhuho lujolola luba bonisi kuti inzila iya muchibaka chijolola ahulu kena ibeni ku patululwa kubona fela itabanakele ya tanzi ibakusi zimene.
the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;
9 Ichi chibali chisupo che inu inako. zonse impo ni zitabelo zikwete kuhewa lyahanu kaziwoli ku shiyamisa sinte minahano ya balapeli.
the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
10 Batwalize bulyo muhupulo kuzilyo ni kunywa mane nizimwi zintu zishelana shelana za mikiti ya kushanza. Iyi yonse ibali milao chenyama iba helwe kusikila intaelo inhya hete ni babumbwa.
[consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.
11 Krisite abezi nali muprisita mukulwana wazintu zi lotu zibezi. Abenjili che tabenakele i nkando ni kushiyama ahulu isena iba tendwa chamayanza abantu, iyo isali ye fasi libabumbwa.
But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation, )
12 Kahena ibali cha malaha empene ni a manamani, kono chamalaha akwe mwine abe njili limwina muchibaka chijolola ahulu ni kubukeleza ku uliwa kwetu kwa kuyakwile. (aiōnios g166)
nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios g166)
13 Kono haiba malaha empene ni ba mpho mi ni kusansela kwe twe lye nkomwana ya citole habo bababi nikwe awola kuba kungwila kwa Ireeza chakuba joloza mwi nyama,
For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
14 mukusike hi chamalaha aKrisite, iye chaluuho lwakuya kusamani aba liihi mwine nikusena chinyansahala kwa Ireeza, kushanza maano etu kumitendo ifwile kutendela Ireeza yo hala? (aiōnios g166)
how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios g166)
15 Ka cheli ibaka, muzimanini wachilkani chihya. kwina bulyo nji kuti, kuzwa ifu haliba hindi chibaka chaku sumununa abo babena muchilikani chamatangilo kuzwa muzibe zabo, bana ba sumpitwe muba tambule insepiso yakuyola kwa kuya kusamani. (aiōnios g166)
And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios g166)
16 Aho hena iñolo lye nkabelo, ifu lya muntu yaba itendi liswanela ku bonekiswa.
(For where [there is] a testament, the death of the testator must needs come in.
17 Mukuti iñolo lyenkabelo li boniswa bulyo haiba chikwaba nifu, kakuti kalina maata haiba walitenda nasihala.
For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)
18 Mane nihaiba cilikani ca matangilo kena ciba bumbwa ni kusena malaha.
Whence neither the first was inaugurated without blood.
19 Mi mukuti Mushe haha intaelo ya mulao kubantu bonse, abahindi malaha amanamani ni impene, ni menzi, bwanda busubila, ni haisopa ni kusansela iñolo lye pampili ilee mane ni bantu bonse.
For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
20 Kuzwaho nati, “Aa malaha acilikani awo Ireeza aba laeli kwenu.”
saying, This [is] the blood of the covenant which God has enjoined to you.
21 Mwinzila iswana, aba sanseli malaha he tabenakele mane ni ha zi belekiso zonse zibali kutendiswa mwi nsebelezo.
And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;
22 Chakuya chamulawo, mukuti bungi bwa zintu zi ba kujolozwa cha malaha. Chikusena kwitila kwamalaha kakwina inswalelo.
and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
23 Kuzwaaho kuba kuswanela kuti zintu zikola ubu zamwi wulu zi jolozwe hamwina ni zitabelo za zinyolozi. Nihakuba bulyo, zintu zamwi wulu zine zi swanela kujolozwa nenza ahulu kazitabelo sakata.
[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
24 Mukuti Kresite kana abenjili muchibaka chijolola ahulu chiba tendwa ni mayanza, icho chiswaniswo bulyo chache initi. Kusibulyo abenjili mwi wulu line, kuti hanu ali bonekise mwa Ireeza kwetu.
For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
25 Kena abayi kwateni kuti akalinele tungi tungi, ubu mwabakutendela muprisita mukulwana, ya ba kwinjila muchibaka chijolola ahulu chilimo ni chilimo ni malaha achimwi.
nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
26 Kambe mu kubekalile bulyo, linu ni kubaswaneli kuti anyande tungi tungi kuzwa kuma tangilo a mutomo we nkanda. Kono hanu inako imwina bulyo ku ma manimani azilimo zaba sinulwilwa kuti azwise chibe cha chitabelo chakwe mwine. (aiōn g165)
since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn g165)
27 Zumwi ni zumwi ubikilwe kufwa limwina, mikuzwa aho kwiza i nkatulo.
And forasmuch as it is the portion of men once to die, and after this judgment;
28 Mwinzila iswana, Kresite naye, yaba neelwa limwina ku zwisa zibe za bangi, mwaboneke lwa bubeli, isi chakubonana nichibi, kono chempuluso yabana baba mulindili chenkulo inde.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
