Mitendo 4
1 Ba Pitrosi ni Johani ha va bakwete kuwamba kuvantu, bapurisita ni induna we tempele ni basaduki ni chivasika kuvali.
As Peter and John were speaking to the people, the priests, the captain of the temple guard, and the Sadducees came to them,
2 ba va kukatazehete chevaka lya Pitrosi ni Johana va vakuruta bantu mi va bakuwamba za kuvuka kwa Jesu kuzwilila kuvafwile.
greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.
3 Ba va basumini mi va vavika mwitolongo kuhitila kakusasana lichilila chakuti chivali chitengu.
So they arrested them and took them into custody until the next day, for it was already evening.
4 Kono bungi bwa vantu bavazuwi iñusa lyo ba bazumini; mi inombolo za vakwame va babazumini zi va kusika muzikiti zikwanisa iyanza.
But many who heard the word believed, and the number of men who believed came to about five thousand.
5 I bezi buti mwizuva licilila, chakuti manduna bavo, bakulwana ni bañoli ba va kungene mwa Jerusalema.
On the next day, the rulers, elders, and scribes were gathered together in Jerusalem,
6 Annas muprisita mukando, ni Kayafa, ni Johani, ni Alexandere na vo vonse bakwavo va muprisita mukando.
along with Annas the high priest, Caiaphas, John, Alexander, and all who were members of the high-priestly family.
7 Ha va kaleta va Pitrosi ni Johana mukati kavo, ni chibaba vuza, “Çha maata ani, kapa chezina lyani, ha muchita ezi?”
After making Peter and John stand before them, they began to question them: “By what power or by what name did you do this?”
8 Linu Pitrosi, ne zwile Luhuho Lujolola, ni chawamba kuvali, “Manduna ba vabantu, ni bakulwana,
Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders of Israel,
9 haiva iswe sinu mwikalile kutubuza chakuya cha musevezi mulutu wo tuvapangi kumuntu yo lwala -mi chenzila ihi uzu muntu a vaholi?
if we are being examined today about a good deed done to a disabled man and by what means he has been healed,
10 Chinu chiswanela kwizibwa kwenu ni kuvantu vonse va Isilaele, chakuti chezina la Jesu wa Nazareta, uzo ye muvakokoteli, uzo Ireeza a va muvusi kuvafwile - Nji kwakwe u zu mukwame hazimene aha havusu bwenu na liketete.
let it be known to you all, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead.
11 Jesu Keresite ibwe inwe muvazaki le muvanyansi kono livapangwa mutomo we mota.
This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.
12 ka kwina impuluso cha muntu zumwi; chakuti kakwina izina limwi mwikonde lye ulu, li vahewa muntu zumwi, ilyo lituswanelwa kuhazwa.”
There is salvation in no other, for there is no other name given among men by which we must be saved.”
13 Linu cwale hachi vabwene vundume bwa Pitorosi ni Johani, ni kulemuha kuti avali vantu vulyo vasana vavalitutite, vava komokwa, cho kwiza kulemuha kuti Pitorosi ni Johani vavena ni Jesu.
When they saw the boldness of Peter and John, and when they realized that they were uneducated and untrained men, they were amazed and recognized that they had been with Jesus.
14 Kakuli vava voni mukwame yava hozwa na zimene navo, kakwina chimwi chivava woli kuwamba kuamana nechi.
But since they could see the man who had been healed standing there with them, they had nothing to say in opposition.
15 Kono hachi vamana kulaya ba Apositola kuzwa mumu kopano wavo, chiva tanga kuwamba mukati kavo vene.
So they ordered Peter and John to step out from the Sanhedrin while they conferred with one another,
16 Chivati, “Mutupange vule kwava vakwame? Cho vuniti vokuti imakazo ivoneka yapangahala chavo iziveka kuzumwi ni zumwi wikala mwa Jerusalema; katuwoli kuisampula.
saying, “What should we do with these men? For it is evident to all who dwell in Jerusalem that a notable sign has been done through them, and we cannot deny it.
17 Kono iri kuti kanji iyambuluki mukati kavantu, twende tuva kalimere kanji vawambi kuzumwi ni zumwi mweli izina.”
But so that it may not spread any further among the people, we will strictly warn them to speak no more in this name to any of the people.”
18 Chiva sumpa Pitorosi ni Johani kwiza mukati ni vaha itayero kuti kanji bawambi hape kamba kuruta hape che zina lya Jesu.
Then they called them in and ordered them not to speak or teach at all in the name of Jesus.
19 Kono Pitorosi ni Johani chivali tavirila ni kuwamba kuvali, “Kamba kulukite mumenso a Ireeza kuti tuzuwe inwe isiñi iye, mu atule.
But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge.
20 Kakuli katuwoli kulihaza kukuwamba kuyamana nezi zintu zituba voni ni kuzuwa.”
For we cannot help but speak about what we have seen and heard.”
21 Kasamulaho o kuva kalimera ahulu Pitorosi ni Johani, chivava siya nivaliyendeza. Kena vava wani ivaka liva wola kuva nyansa chalyo kuti vavahe inkoto, kakuli vantu vonse vavali kulumba Ireeza kwi makazo iva pangahali.
So after threatening Peter and John further, they released them, finding no way to punish them, because all the people were glorifying God for what had happened.
22 Mukwame ava tambuli iyi imakazo yo kuzwa chavali we zirimo zilikana makumi one ni kuhitirila kukuzalwa.
For the man on whom this sign of healing had been performed was more than forty years old.
23 Hachiva mana kuva lukulula, Pitorosi ni Johani chiveza kuvantu vavo ni kwiza kuva wambira zonse inzo vakulwana vamaPurisita zivaka va wambira ni manduna ve tempere zivava wambi.
After being released, Peter and John went to their own people and reported all that the chief priests and the elders had said to them.
24 Hachi va zuwa ichi, chiva katula manzwi avo hamwina kwa Ireeza ni kiuwamba, “” Simwine, iwe uva vumbi mawulu ni kanda ni wate, ne zina zonse zina mwa teni,
When they heard this, they lifted up their voices with one accord to God and said, “Master, yoʋ are God, who made the heavens, the earth, the sea, and all that is in them.
25 Inwe cho Luhuho lu Jolola, cho kaholo ka tayo Davida muhikana wako, ava cho, “' Chinzi inkanda za machava hava lwa, ni maswaniso a sena ituso?
It is yoʋ who said through the mouth of yoʋr servant David, ‘Why do the nations rage, and the peoples plot foolish things?
26 Basimwine va hansi va balikunganyi hamwina, ni bayendisi ba vakopani hamwina kulwisa Simwine, ni kulwisa Keresite wakwe;
The kings of the earth stand up, and the rulers are gathered together, against the Lord and against his Anointed.’
27 Cheniti, bonse Heroda ni Ponse Pilato, hamwina ni va chisi ni vantu va Isilaele, va bakopani hamwina mumuleneñi uwo kulwisa muhikana wako Jesu, iye yo va iketeli.
For indeed both Herod and Pontius Pilate, along with the Gentiles and the people of Israel, were gathered together against yoʋr holy servant Jesus, whom yoʋ anointed,
28 Ba vakopani hamwina kuchita zonse izo ni mayanza ako ni maikuto ako zi vahupulwi pili kuti kazichitahale.
to do whatever yoʋr hand and yoʋr plan had foreordained to take place.
29 Linu, Simwine, lole kumifumbo yabo mi uhe mwihikana wako kuwamba inzwi lyako cha kukola.
And now, Lord, take note of their threats and grant it to yoʋr servants to speak yoʋr word with all boldness,
30 chakuti ha cha namulula iyanza lyako mukuholisa, iponiso ni imakazo ziva kuchitahala che zina la muhikana wako yo jolola Jesu.”
as yoʋ stretch out yoʋr hand to heal and to perform signs and wonders through the name of yoʋr holy servant Jesus.”
31 Ha chi bamana kulapela, chivaka ha vakopanela hamwina chi va zikinyehi, mi vonse ni chebezuzwa cha Luhuho Lujolola, mmi va bakuwamba inzi la reeza cha kukola.
After they prayed, the place where they were gathered together was shaken, and they were all filled with the Holy Spirit and began speaking the word of God with boldness.
32 Inombolo inkando ya vo ba bazumini ba vena chenkulo yonke ni luhulo: mi kakwina zumwi wa bo ya vakuwamba chimwi chamunite kuti luli njichakwe; nihakwinavulyo, ba vena zintu zonse chakuswana.
Now the hearts and souls of the multitude of believers were one, and no one was saying that any of their belongings was his own, but everything they owned was held in common.
33 Cha maata makando bapositola ba ba kuwamba ze va baboni kuamana ni nzuho ya Simwine Jesu, mi chisemo chikando chivena heulu lyabo.
With great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was upon them all.
34 Kakwina muntu mukati kavo ya va bulite chimwi chintu, kwavo vavali kuluwite ivu ini kamba mazuvo zana vava a uzi ni kuleta mali e zintu zivava uzi.
There was no one needy among them, for all who owned plots of land or houses sold them and brought the proceeds of what was sold.
35 ni kwiza kuavika ha mantende'. Mi vantu babahewa kwavo vavali kuzumine, cho kuya zumwi ni zumwi mwavali kusakira.
They laid the money at the feet of the apostles, and the proceeds were distributed to anyone who had need.
36 Josefa, yavali Mulevi, mukwame yavali kuzwa kwa Cyprusi, ava hewa inzina lya Banabansi kuva Apositola( iri kuti, chikutolokiwa, mwana wu susuweza).
Joses, whom the apostles called Barnabas (which means “Son of Encouragement”), a Levite and Cypriot by birth,
37 Chokuva newa, chali wuza ni kuleta mashereñi niwiza kuavika hamatende ava apostola.
also sold a field he owned and then brought the money and laid it at the apostles' feet.
