Mitendo 4
1 Ba Pitrosi ni Johani ha va bakwete kuwamba kuvantu, bapurisita ni induna we tempele ni basaduki ni chivasika kuvali.
While they were talking to the people, the priests, the captain of the Temple guard, and the Sadducees came up to them.
2 ba va kukatazehete chevaka lya Pitrosi ni Johana va vakuruta bantu mi va bakuwamba za kuvuka kwa Jesu kuzwilila kuvafwile.
They were angry that they were teaching the people, telling them that through Jesus there is resurrection from the dead.
3 Ba va basumini mi va vavika mwitolongo kuhitila kakusasana lichilila chakuti chivali chitengu.
They arrested them and placed them under guard until the following day since it was already evening.
4 Kono bungi bwa vantu bavazuwi iñusa lyo ba bazumini; mi inombolo za vakwame va babazumini zi va kusika muzikiti zikwanisa iyanza.
But many who had heard the message believed it, and the total number of believers grew to about five thousand.
5 I bezi buti mwizuva licilila, chakuti manduna bavo, bakulwana ni bañoli ba va kungene mwa Jerusalema.
The next day, the rulers, elders, and religious leaders met together in Jerusalem.
6 Annas muprisita mukando, ni Kayafa, ni Johani, ni Alexandere na vo vonse bakwavo va muprisita mukando.
They included the high priest Annas, Caiaphas, John, Alexander, and others of the high priest's family.
7 Ha va kaleta va Pitrosi ni Johana mukati kavo, ni chibaba vuza, “Çha maata ani, kapa chezina lyani, ha muchita ezi?”
They brought Peter and John before them and asked, “By what power or by whose authority have you done this?”
8 Linu Pitrosi, ne zwile Luhuho Lujolola, ni chawamba kuvali, “Manduna ba vabantu, ni bakulwana,
Peter, filled with the Holy Spirit, answered them. “Rulers of the people, and elders:
9 haiva iswe sinu mwikalile kutubuza chakuya cha musevezi mulutu wo tuvapangi kumuntu yo lwala -mi chenzila ihi uzu muntu a vaholi?
Are we being interrogated regarding a good deed done to a man who couldn't help himself, and how he came to be healed?
10 Chinu chiswanela kwizibwa kwenu ni kuvantu vonse va Isilaele, chakuti chezina la Jesu wa Nazareta, uzo ye muvakokoteli, uzo Ireeza a va muvusi kuvafwile - Nji kwakwe u zu mukwame hazimene aha havusu bwenu na liketete.
If so, all of you should know, and all the people of Israel, that it was in the name of Jesus Christ of Nazareth, the one you killed on a cross and whom God raised from the dead—it's because of him that this man stands before you completely healed.
11 Jesu Keresite ibwe inwe muvazaki le muvanyansi kono livapangwa mutomo we mota.
‘He is the stone you builders rejected, but he has been made the chief cornerstone.’
12 ka kwina impuluso cha muntu zumwi; chakuti kakwina izina limwi mwikonde lye ulu, li vahewa muntu zumwi, ilyo lituswanelwa kuhazwa.”
There is no salvation in anyone else; there is no other name under heaven given to humanity that can possibly save us.”
13 Linu cwale hachi vabwene vundume bwa Pitorosi ni Johani, ni kulemuha kuti avali vantu vulyo vasana vavalitutite, vava komokwa, cho kwiza kulemuha kuti Pitorosi ni Johani vavena ni Jesu.
When they saw Peter and John's confidence, and realized they were uneducated, ordinary men, they were very surprised. They also recognized them as Jesus' companions.
14 Kakuli vava voni mukwame yava hozwa na zimene navo, kakwina chimwi chivava woli kuwamba kuamana nechi.
Since they could see the man who had been healed standing right there with them, they had nothing to say in response to what had happened.
15 Kono hachi vamana kulaya ba Apositola kuzwa mumu kopano wavo, chiva tanga kuwamba mukati kavo vene.
So they instructed them to wait outside the council while they discussed the matter among themselves.
16 Chivati, “Mutupange vule kwava vakwame? Cho vuniti vokuti imakazo ivoneka yapangahala chavo iziveka kuzumwi ni zumwi wikala mwa Jerusalema; katuwoli kuisampula.
“What should we do with these men?” they asked. “We can't deny a significant miracle has happened through them. Everybody living here in Jerusalem knows about it.
17 Kono iri kuti kanji iyambuluki mukati kavantu, twende tuva kalimere kanji vawambi kuzumwi ni zumwi mweli izina.”
But to prevent it spreading among the people any further, we should threaten them never to speak to anybody in this name again.”
18 Chiva sumpa Pitorosi ni Johani kwiza mukati ni vaha itayero kuti kanji bawambi hape kamba kuruta hape che zina lya Jesu.
So they called them back in and ordered them never to speak or teach in the name of Jesus again.
19 Kono Pitorosi ni Johani chivali tavirila ni kuwamba kuvali, “Kamba kulukite mumenso a Ireeza kuti tuzuwe inwe isiñi iye, mu atule.
But Peter and John responded, “Whether it's right in God's eyes to obey you rather than God—you decide.
20 Kakuli katuwoli kulihaza kukuwamba kuyamana nezi zintu zituba voni ni kuzuwa.”
We can't help talking about what we've seen and heard!”
21 Kasamulaho o kuva kalimera ahulu Pitorosi ni Johani, chivava siya nivaliyendeza. Kena vava wani ivaka liva wola kuva nyansa chalyo kuti vavahe inkoto, kakuli vantu vonse vavali kulumba Ireeza kwi makazo iva pangahali.
After making more threats they let them go. They couldn't work out how to punish them because everyone was glorifying God for what had happened.
22 Mukwame ava tambuli iyi imakazo yo kuzwa chavali we zirimo zilikana makumi one ni kuhitirila kukuzalwa.
For the man who received this miracle of healing was more than forty years old.
23 Hachiva mana kuva lukulula, Pitorosi ni Johani chiveza kuvantu vavo ni kwiza kuva wambira zonse inzo vakulwana vamaPurisita zivaka va wambira ni manduna ve tempere zivava wambi.
After the disciples had been released, they went to the other believers and told them everything the chief priests and elders had said to them.
24 Hachi va zuwa ichi, chiva katula manzwi avo hamwina kwa Ireeza ni kiuwamba, “” Simwine, iwe uva vumbi mawulu ni kanda ni wate, ne zina zonse zina mwa teni,
When they heard what had happened, they prayed to God together: “Lord, you made heaven and earth and sea, and everything that is in them.
25 Inwe cho Luhuho lu Jolola, cho kaholo ka tayo Davida muhikana wako, ava cho, “' Chinzi inkanda za machava hava lwa, ni maswaniso a sena ituso?
You spoke by the Holy Spirit through David, our forefather and your servant, saying ‘Why did the people of the other nations become so angry? Why did they plot so foolishly against me?
26 Basimwine va hansi va balikunganyi hamwina, ni bayendisi ba vakopani hamwina kulwisa Simwine, ni kulwisa Keresite wakwe;
The kings of the earth prepared for war the rulers united together against the Lord and against his Chosen One.’
27 Cheniti, bonse Heroda ni Ponse Pilato, hamwina ni va chisi ni vantu va Isilaele, va bakopani hamwina mumuleneñi uwo kulwisa muhikana wako Jesu, iye yo va iketeli.
Now this has really happened right here in this city! Both Herod and Pontius Pilate, together with the foreigners and the people of Israel, united together against your holy servant Jesus, whom you anointed as Messiah.
28 Ba vakopani hamwina kuchita zonse izo ni mayanza ako ni maikuto ako zi vahupulwi pili kuti kazichitahale.
They did whatever you had already decided because you had the power and the will to do it.
29 Linu, Simwine, lole kumifumbo yabo mi uhe mwihikana wako kuwamba inzwi lyako cha kukola.
Now Lord: look at all their threats against us! Help us your servants to speak your word really boldly.
30 chakuti ha cha namulula iyanza lyako mukuholisa, iponiso ni imakazo ziva kuchitahala che zina la muhikana wako yo jolola Jesu.”
As you exercise your power to heal, may signs and miracles be done through the name of your holy servant Jesus!”
31 Ha chi bamana kulapela, chivaka ha vakopanela hamwina chi va zikinyehi, mi vonse ni chebezuzwa cha Luhuho Lujolola, mmi va bakuwamba inzi la reeza cha kukola.
When they had finished praying, the building they were meeting in was shaken. All of them were filled with the Holy Spirit, and spoke the word of God boldly.
32 Inombolo inkando ya vo ba bazumini ba vena chenkulo yonke ni luhulo: mi kakwina zumwi wa bo ya vakuwamba chimwi chamunite kuti luli njichakwe; nihakwinavulyo, ba vena zintu zonse chakuswana.
All the believers thought and felt the same way. None of them claimed anything they had as their own, but shared everything with each other.
33 Cha maata makando bapositola ba ba kuwamba ze va baboni kuamana ni nzuho ya Simwine Jesu, mi chisemo chikando chivena heulu lyabo.
The apostles gave their testimony regarding the resurrection of the Lord Jesus with tremendous power, and God greatly blessed them all.
34 Kakwina muntu mukati kavo ya va bulite chimwi chintu, kwavo vavali kuluwite ivu ini kamba mazuvo zana vava a uzi ni kuleta mali e zintu zivava uzi.
None of them needed anything because those who had lands or properties sold them.
35 ni kwiza kuavika ha mantende'. Mi vantu babahewa kwavo vavali kuzumine, cho kuya zumwi ni zumwi mwavali kusakira.
They took the proceeds and presented them to the apostles to be shared with those in need.
36 Josefa, yavali Mulevi, mukwame yavali kuzwa kwa Cyprusi, ava hewa inzina lya Banabansi kuva Apositola( iri kuti, chikutolokiwa, mwana wu susuweza).
Joseph, the one the apostles called Barnabas (meaning “son of encouragement”), was a Levite, a Cypriot national.
37 Chokuva newa, chali wuza ni kuleta mashereñi niwiza kuavika hamatende ava apostola.
He sold a field that belonged to him. Then he brought the money and presented it to the apostles.
