Mitendo 21
1 Hatukahuhana kuvali ni twazuha, tuvahindi inzila iya kumuleñi wa Koso, mi halizwa nitwaya kumuleñi wa Rode, mi hatuzwa aho nitwaya kumuleñi wa Patara.
And whanne it was don, that we schulden seile, and weren passid awei fro hem, with streiyt cours we camen to Choum, and the day suynge to Rodis, and fro thennus to Patiram, and fro thennus to Myram.
2 Linu hatuwana chikepe chibali kuya kwa Fenisia nitwechila kuchili ni kuzuha.
And whanne we founden a schip passinge ouer to Fenyce, we wenten vp in to it, and sailden forth.
3 Linu hatusika muchida cha Sipera, nitwavola kuvumonso, nitwazuha kuya kwa Siria, mi nitwakasikila kumuleñi wa Tire, mukuti njoko chikepe kuchivali kulukela kukalongwela zivya.
And whanne we apperiden to Cipre, we leften it at the left half, and seiliden in to Sirie, and camen to Tire. For there the schip schulde be vnchargid.
4 Hatuwana valutwana, nitwekala mazuva amana iyanza ni obele. Ava valutwana ni vati kwa Paulusi chenzila ya Luhuho Lunjolola kuti senzi akalyatiki itende lyakwe mwa Jerusalema.
And whanne we foundun disciplis, we dwelliden there seuene daies; whiche seiden bi spirit to Poul, that he schulde not go vp to Jerusalem.
5 Linu hatumana mazuba, nitwakatuka ni kuyenda mumusipili wetu. Vonse ni banakazi ni bana vabo, ni vatusindikeza mane ulu hatukazwa mumuleñi.
And whanne the daies weren fillid, we yeden forth, and alle men with wyues and children ledden forth vs with outen the citee; and we kneliden in the see brenke, and we preieden.
6 Linu nitwakuvama helizo kulapela ni kulilaeza navo. Nitwakechila muchikepe abo havavola kumunzi.
And whanne we hadden maad fare wel togidre, we wenten vp into the schip; and thei turneden ayen in to her owne places.
7 Linu hatumana musipili wetu wa kwa Tire, chitwakasika kwa Ptolemaisi. Uko nitwakalumelisa vaakwakwetu ni kwikala nabo izuva lyonke.
And whanne the schip sailinge was fillid fro Tire, we camen doun to Tolamayda, and whanne we hadden gret wel the britheren, we dwelliden o dai at hem.
8 Izuba lichilila nitwayenda kwa Sesarea. Mi nitwakenjila munzuvo ya Filipi, yo kutaza iñusa ilotu lya Jesus, yabali zumwi wavantu vamana iyanza ni vuvele, imi nitwekala naye.
And another dai we yeden forth, and camen to Cesarie. And we entriden in to the hous of Filip euangelist, that was oon of the seuene, and dwelliden at hym.
9 Linu uzu mukwame avena vana vone vavakazana vaseni kwiziva kale vakwame vavali vatanikizi.
And to hym weren foure douytris, virgyns, that profecieden.
10 Sina hatuvena hateni mazuva alikene, chikwakeza mutanikizi yavali kuzwa kwa Judea yavali kusumpwa Agabusi.
And whanne we dwelliden there bi summe daies, a profete, Agabus bi name, cam ouer fro Judee.
11 Nakeza kwetu mi nahinda lutunga lwa Paulusi. Chalisumina mayanza ni matende akwe, “Vovulyo muluwambila Luhoho Lujolola, “mi vovulyo mweti nivamusuminine vantu vamwa Jerusalem solunu lutunga, mi muva mutamvike mumayaza avantu vamasi angi.”'
This whanne he cam to vs, took the girdil of Poul, and boond togidere hise feet and hoondis, and seide, The Hooli Goost seith these thingis, Thus Jewis schulen bynde in Jerusalem the man, whos is this girdil; and thei schulen bytake into hethene mennys hoondis.
12 Linu hatuzuwa izi zintu, tuvonse ni vantu vavakuhala mwe cho chivaka nitwa kumbila Paulusi kuti sanziayendi kwa Jerusalema.
Which thing whanne we herden, we preieden, and thei that weren of that place, that he schulde not go vp to Jerusalem.
13 Imi Paulusi cheteva, “Mukwete mutenda nzi, kulila ni kuni nicisa kunkulo? Mukuti nilitukiseze, isiñi kusuminwa bulyo, kono ni kufwila izina lya Simwine Jesu mwa Jerusalema.”
Thanne Poul answeride, and seide, What doen ye, wepinge and turmentinge myn herte? For Y am redi, not oonli to be boundun, but also to die in Jerusalem for the name of the Lord Jhesu.
14 Sina Paulusi kanaavalikusaka kukukuwezwa, nitwasiya mi nitwati, “Kutendwe chisakwa ni Simwine.”
And whanne we myyten not counseile hym, we weren stille, and seiden, The wille of the Lord be don.
15 Aa mazuva hamana, nitwahinda zivya zetu ni kuya kwa Jerusalema.
And aftir these daies we weren maad redi, and wenten vp to Jerusalem.
16 Linuhe vamwi valutwana vavali kuzwa kwa Sesara nivayenda naswe. Nivaleta ni mukwame yosumpwa Mnason, mukweme uzwa kwa Sipera, mi nivakeza ni mukwame, mulutwana wamatangilo utuola kwikala naye.
And summe of the disciplis camen with vs fro Cesarie, and ledden with hem a man, Jason of Cipre, an elde disciple, at whom we schulden be herborid.
17 Ha chitusika mwa Jerusama, vaakwakwe ni vatutamvula chakusanga.
And whanne we camen to Jerusalem, britheren resseyueden vs wilfulli.
18 Izuva lichilila Paulusi na yenda naswe kwa Jakobo, ni bakulwana bonse babena hateni.
And in the dai suynge Poul entride with vs to James, and alle the eldre men weren gaderid.
19 Ha chivamana kuvalumelisa, navavihela chimwi ni chimwi chintu chava tendendwa ni Ireez muvamasi angi cha mutendo wakwe.
Whiche whanne he hadde gret, he telde bi alle thingis, what God hadde doon in hethene men, bi the mynysterie of hym.
20 Linu hava izuwa, ni vatemba Ireeza, mi nibati kwali, “Ubwene muukwetu, zikiti zongai ziva zumini mukati ka Majuda. Vonse vava kozeze kuvika mulao.
And whanne thei herden, thei magnyfiden God, and seiden to hym, Brothir, thou seest how many thousyndis ben in Jewis, that han bileued to God, and alle ben loueris of the lawe.
21 Vava wambilwa chako, kuti uluta Majuda vonse vahala mumasi angi kuti va kane Mushe, nikuti uvava wambila kuti kanzi batwali vana vavo kumupato ni kuse chilila chisiyankulu chetu.
And thei herden of thee, that thou techist departing fro Moises of thilk Jewis that ben bi hethene men, that seien, that thei owen not circumcide her sones, nether owen to entre by custom.
22 Tuwola kutendanzi? Mavazuwe chokusima kuti uvakezi.
Therfor what is? It bihoueth that the multitude come togidre; for thei schulen here, that thou art come.
23 Mukuti utende zitu kuwambila hanu: Twina vakwame vone vava likonki chakuha isepiso.
Therfor do thou this thing, that we seien to thee. Ther ben to vs foure men, that han a vow on hem.
24 Hinde ava vakwame ni kulijoloza navo vulyo, ni kuva lihila insinyehelo zavo, nikuti vangunke mitwi yavo. Kokuti vezive kuti zintu zivava wambilwa chako kazina vuniti. Muvalitute kuti nawe vulyo mwichilila mulao.
Take thou these men, and halowe thee with hem; honge on hem, that thei schaue her heedis; and that alle men wite, that the thingis that thei herden of thee ben false, but that thou walkist, and thi silf kepist the lawe.
25 Kono kuamana ni vamasi angi vavazumini, tuvañoli ni kuvaha intayelo kuti vali zwise kuzintu zihailwe vazimu, kumalaha, niziva siniwa, niza vuliyendezi.”
But of these that bileueden of hethene men, we writen, demynge that thei absteyne hem fro thing offrid to idols, and fro blood, and also fro stranglid thing, and fro fornicacioun.
26 Linu Paulusi nahinda vakwame, imi izuva lichilila nalijoloza iyemwine ni kujoloza avo vakwame, nikuya mwi templele, kukatumusa mazuva akulijoloza, kukasikila hakuka hewa chitavelo kuzumwi ni zumwi wavo.
Thanne Poul took the men, and in the dai suynge he was purified with hem, and entride in to the temple, and schewide the filling of daies of purifying, til the offring was offrid for ech of hem.
27 Linu mazuva akwana iyanza ni obele havena hafihi ni ku hamana, vamwi Majuda vazwa kwa Asia ni vavona Paulusi mwi temple, imi niya sangisa chinavungi chonse, niva vika mayanza avo hali.
And whanne seuene daies weren endid, the Jewis that weren of Asie, whanne thei saien him in the temple, stiriden al the puple, and leyden hondis on hym,
28 Vavali kuhuwa, “Vakwame va Isilaele, mutu tuse. Uzu njimukwame yoluta vaantu vonse kumwi ni kumwi zintu zilwisana vaantu, mulao ne chinu chivaka. Kwandahezo, avaleti Magerike mwi Tempele imi vava silafazi ichi chivaka chijolola.”
and crieden, Men of Israel, helpe ye vs. This is the man, that ayens the puple and the lawe and this place techith euery where alle men, more ouer and hath led hethene men in to the temple, and hath defoulid this hooli place.
29 Mukuti chivava vwene kale Trofimosi Mufalisi naye mumuleneñi, imi nivazeza kuti Paulusi waka muleta mwi tempele.
For thei seyen Trofimus of Effesi in the citee with hym, whom thei gessiden that Poul hadde brouyt in to the temple.
30 Onse muleneñi uba sangite, imi vonse vantu nivatiya hamwina ni kukakwata Paulusi. Chivaka mukwitulwila kunze ye temple, mi ziyazo nize yaliwa haho.
And al the citee was moued, and a rennyng togider of the puple was maad. And thei token Poul, and drowen him out of the temple; and anoon the yatis weren closid.
31 Sina havava kulika kumwihaya, iñusa nilyeza ku muyendisi wa vaganteli kuti Jerusalema yonse nyungana.
And whanne thei souyten to sle hym, it was teld to the tribune of the cumpany of knyytis, that al Jerusalem is confoundid.
32 Haho vulyo nahinda masole ni balauli wa masole niku tilila hansi kuchi navungi chonse.
Which anoon took knyytis, and centuriens, and ran to hem. And whanne thei hadden seen the tribune, and the knyytis, thei ceessiden to smyte Poul.
33 Linu vantu hava vona muyendisi wa masole ni masole, niva siya kundama Paulusi. Linu muyendisi wa masole cheza kuwonda Paulusi, imi nalaela kuti a suminiwe ni mawenge obele. Chavuza kuti njini imi chinzi chava tendinzi.
Thanne the tribune cam, and cauyte hym, and comaundide, that he were boundun with twei cheynes; and axide, who he was, and what he hadde don.
34 Bamwi muchina vungi vava kuhuleza chintu chimwi. Sina muyendisi kana ava kuwola kuwamba chimwi chevaka lyelata, nalaela kuti Paulusi aletwa munzubo ikolete.
But othere crieden other thing among the puple. And whanne he miyte `knowe no certeyn thing for the noise, he comaundide hym to be led in to the castels.
35 Linu heza kutantilwa, Masole vava mukatwile kakuti chinavungi chiva kalihite.
And whanne Poul cam to the grees, it bifel that he was borun of kniytis, for strengthe of the puple.
36 Mukuti chinavangi cha vantu chiva ve chilile niva kuhuweleza. “Muzwe mumusiye!”
For the multitude of the puple suede hym, and criede, Take hym awei.
37 Linu Paulusi havena hafwihi ni kwi njizikwa munzubo ikolete, chati ku muyendisi yomanisa, “Ni woli kuwamba chimwi kwako?” Muyendisi chati, “U wamba chigerike?
And whanne Poul bigan to be led in to the castels, he seide to the tribune, Whether it is leueful `to me, to speke ony thing to thee?
38 Kena njewe zuna Muegepita, yaba letete inkondo imi uva hindi zikiti kiti zonee zava sandukili kuzitwala munkaanda?”
And he seide, Kanst thou Greek? Whether thou art not the Egipcian, which bifor these daies mouedist a noise, and leddist out in to desert foure thousynde of men, mensleeris?
39 Paulusi chati, “Ni Mujuda, ni zwa mumuleneñi wa Tarese mwa Silisia. Ni muzaki wa muleneñi u sepahala, niku kumbila, kuti uni zuminine ni wambe ku vantu.”
And Poul seide to hym, For Y am a Jew, of Tharse of Cilicie, a citeseyn, which citee is not vnknowun. And Y preye thee, suffre me to speke to the puple.
40 Lina muyendisi hamuha chivaka, Paulusi cha zimana hatantilwa ni kusovola vantu cheyanza, Hakuva tontwile ahulu, nawamba kuvali muchi Heberu, chati,
And whanne he suffride, Poul stood in the grees, and bikenede with the hoond to the puple. And whanne a greet silence was maad, he spak in Ebrew tunge, and seide,
