1 Va Korinte 11
1 Mube muba likanisi, sina hani likanisa Kirisite. Cwale ni mi temba kakuti muni hupula mwi ndaba zonse.
Become imitators of me, —even as, I also, [am] of Christ.
2 Nimi temba kaku tokomela intuto zangu muni ba mi lutili.
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast.
3 Cwale ni saka kuti mu zuwisise kuti Krisite njo mutwi wa bakwame bonse, imi ba kwame nje mitwi ya banakazi, sina Ireeza hali mutwi wa Krisite.
But I wish you to know—that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
4 Yense mukwame yo lapela kapa ku polofita na zwete inkuwani ku mutwi u nyansa mutwi wakwe.
Every man, praying, or prophesying, having anything upon his head, putteth to shame his head;
5 Kono mwanakazi yense yo lapela ni ku polofita nasa sumine intaulo ku mutwi u nyansa mutwi wakwe, kakuti cintu chi swana niha gunkite insuki.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, —for it is, one and the same, with her having been shaven.
6 Heba mwanakazi kali sumini cimwi ku mutwi u swanela ku gunka insuki za kwe ka bufwihi, heba mwanakazi ha gunkwa insuki ku luna, mumu leke a sumine intaulo ku mutwi.
For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.
7 Mukuti mukwame ka swaneli ku bika cimwi ku mutwi, sina hali chiswaniso ni kanya ye Ireeza, kono mwanakazi i kanya ya mukwame.
For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, —but, the woman, is the glory of man;
8 Kono mukwame kana aba bumbwa ha mwanakazi, konohe mwanakazi aba bumbwa ha mukwame.
For, man, is not, of woman, but, woman, of man;
9 Hape mukwame kana aba bumbwa bakeñicha mwanakazi, kono mwanakazi aba bumbwa bakeñicha mukwame.
For also man was not created, for the sake of the woman, but woman, for the sake of the man.
10 Che swanelo mwanakazi wina ni kuba ni chi supo ku mutwi ci tondeza ku buswa, bakeñicha mangeloyi.
For this cause, ought the woman to have, permission, upon her head, because of the messengers.
11 Nihakuba bulyo, kwa Simwine, mwanakazi ka lukuluhite ku mukwame, imi ni mukwame ka lukuluhite ku mwanakazi.
Howbeit, neither is woman apart from man, nor man apart from woman—in the Lord;
12 Kono mwanakazi u zwa ha mukwame, ni mukwame u zalwa ku mwanakazi? Imi zintu zonse zi zwa kwe Ireeza.
For, just as the woman is of the man, so, also the man, is through means of the woman; —but, all things, are of God.
13 Muli atule inwe mubene: Kana inswanelo yo mwanakazi kusa lisumina cimwi ku mutwi ha lapela kwe Ireeza?
Among your own selves, judge ye, —Is it becoming for a woman, —unveiled, to be praying unto God?
14 Itu luta kuti mukwame njiwina insuki inde nasa gunki u nyansa mutwi wakwe.
Doth not, even nature herself, teach you—that, if, a man, have long hair, it is a dishonour to him;
15 Kana tu lutwa kuti heba mwanakazi wina insuki inde, wina ikanya? Sina ha helwe insuki ku wumba mutwi.
But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.
16 Kono heba zumwi u suna ku tenda inkani ka mukwa usa kwina kwetu, imi kau kwina ni mwi keleke zimwi ze Ireeza.
But, if anyone thinketh to be contentious, we, have no such custom, —nor yet the assemblies of God.
17 Kono ni mi lemusa kuti, kani mi tembi, kakuti hamu kopana kamu leti bulotu kono muleta bubi.
But, in giving you the following charge, I praise you not, —in that, not for the better, but for the worse, ye come together.
18 Indaba ya matangilo njokuti hamu kopana muma keleke, enu kuba ni kusa zuminzana mukati kenu, mi muchi lama ni zumina.
For, first of all, —when ye come together in assembly, I hear that divisions among you exist, —and, in part, I believe it;
19 Imi inkauhano zi swanela kuba mukati kenu ilikuti ku bonahale bena buniti.
For there must needs be, even parties among you, that, the approved, [themselves] may become manifest among you.
20 Hamwiza hamwina, kaku talusi kuti mulalilo wa Simwine u mu lya.
When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord;
21 Chimu lya, zumwi no zumwi ulya zilyo zakwe, bamwi niba seni kuba ni zilyo. Zumwi u fwile inzala, zumwi u koletwe,
For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.
22 Kana ka mwina mazubo ku mu lila ni ku munywina? Kapa mushwaula ikeleke ye Ireeza ni ku swabisa basa likwatile? Kani wambe nzi kwenu? Nimi tembe? Kete ni mi tembe kwezo.
What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.
23 Kakuti ime niba tambuli kwa Simwine chini bahewa, mukuti Simwine Jesu, ha betekwa masiku aba hindi chinkwa.
For, I myself, received from the Lord—that which I also delivered unto you, —how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,
24 Hamana kulitumela, cha chi cholola chati “Iyi nje nyama yangu, nji yenu, muchite bulyo njokuti ni muni zeze”.
And, giving thanks, brake it, and said—This, is my body, which is for you, —this, do ye, in remembrance of me;
25 Chenzila iswana hamana mulalilo abahindi inkomoki, chati, “iyi nje nkomoki ya bulikani buhya bwa malaha angu”. Mutende bulyo chi munywa mwa teni njokuti muni zeze kacho.
In the same manner, the cup also, after they had taken supper, saying—This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.
26 Che nako yonse hamu lya chinkwa ni ku nywa mwi nkomoki, kamu wambe ifu lya Simwine ku hita hese naka bole.
For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come.
27 Chebaka ilyo, muntu ni muntu yo lya ku chinkwa ni ku nywina muchinywino cha Simwine kamukwa usa swaneli kabe ni mulandu we nyama ni malaha a Jesu.
So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord.
28 Muleke muntu ali tatube iye mwine chenzila yakwe mumu leke alye chinkwa ni ku nywa mu nkomoki.
But let a man be proving himself, —and, so, of the loaf, let him eat, and, of the cup, let him drink;
29 Kono yo lya niku nywa nasa tokomeli ze nyama ya Jesu, kulya ni kunywa ali tatube mwine.
For, he that is eating and drinking, —judgment unto himself, doth eat and drink, —if he be not setting apart the body.
30 Njikuti bamwi mukati kenu ka bena ziho mi ba lwala, imi bamwi kwenu ba ya muñonzi.
For this cause, many among you are weak and sickly; and, not a few, are falling asleep.
31 Kono tuli tatube iswe tubene, kete tu atulwe.
If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;
32 Kono hatu atulwa ni Simwine, hatu kalimelwa naye kuti kanji tu atulwa ne inkanda.
But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.
33 Mihe, bakwaluzubo, habeza hamwina kukulya, bali lindile.
So then, my brethren, —when ye come together for the eating, unto one another, be giving welcome: —
34 Heba zumwi u fwile inzala mumu siye a lye ku nzubo, mukuti ha mwiza hamwina kanji kumi wanisi mulandu. Imi kezo zintu zi ñoletwe kanize nihe zisupo chineza.
If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.
