Oekyuk 5
1 LEUM GOD El fahk nu sel Moses,
Yahweh spoke to Moses. He said,
2 “Sapkin nu sin mwet Israel elos in sisla liki nien aktuktuk uh kutena mwet ma wi musen lepa, oayapa elos su oasr sroano koluk soror ke manolos, ku kutena su fohkfokla ke sripen elos pusral monin ma misa.
“Command the people of Israel to send away from the camp everyone with an infectious skin disease, and everyone who has an oozing sore, and whoever is unclean through touching a dead body.
3 Kom fah lusla mukul ac mutan nukewa ma tia nasnas inge, tuh elos in tia akfohkfokye nien aktuktuk, yen nga muta inmasrlon mwet luk uh we.”
Whether male or female, you must send them out of the camp. They must not defile the camp, because I live in it.”
4 Mwet Israel elos akos ac siselosla nukewa liki nien aktuktuk uh, oana ma LEUM GOD El sapkin nu sel Moses.
The people of Israel did so. They sent them out of the camp, as Yahweh commanded Moses. The people of Israel obeyed Yahweh.
5 LEUM GOD El sang oakwuk inge nu sel Moses
Again Yahweh spoke to Moses. He said,
6 tuh mwet Israel in fahsr kac: Pacl se kutena mwet el lafwekin LEUM GOD ke sripen el orala sie ma koluk lain sie pac mwet,
“Speak to the people of Israel. When a man or woman commits any sin such as people do to one another, and is unfaithful to me, that person is guilty.
7 el enenu in fahkak ma koluk el orala uh, ac akfalye nufon molin ma koluk sac, ac laesla pac ke sie tafu limekosr nu sin mwet se el orala ma koluk sac nu se uh.
Then he must confess the sin that he has done. He must completely pay back the price of his guilt and add to the price one-fifth more. He must give this to the one he has wronged.
8 Tusruktu mwet sac fin misa ac wangin sou fototo lal in ku in moulyang nu se, na ac fah itukyang nu sin LEUM GOD tuh in ma lun mwet tol. Moul se inge ma sayen na sheep mukul soko ma mwet sac el ac srukak in kisakinyuk mwe aknasnasyela ma koluk lal.
But if the wronged person has no close relative to receive the payment, he must pay the price for his guilt to me through a priest, along with a ram to atone for himself.
9 Mwe sang nukewa ma mwet Israel uh sang nu sin LEUM GOD ac fah ma lun mwet tol se su elos sang nu se.
Every offering of the people of Israel, the things that are set aside and brought to the priest by the people of Israel, will belong to him.
10 Kutena mwe sang ma itukyang nu sin sie mwet tol, ac fah ma na lal.
The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him.”
11 LEUM GOD El sapkin nu sel Moses
Again, Yahweh spoke to Moses. He said,
12 in fahkang oakwuk inge nu sin mwet Israel. Sie mukul fin sifacna fweni mu mutan kial aklalfonyal
“Speak to the people of Israel. Say to them, 'Suppose that a man's wife turns away and sins against her husband.
13 ke el orek kosro yurin sie pacna mukul, tusruk mukul tumal el tia etu na pwaye, mweyen sahp mutan kial uh okanla, ac wangin mwet liye in orek loh kac,
Then suppose that another man sleeps with her. In that case, she is defiled. Even if her husband does not see it or know about it, and even if no one catches her in the act and there is no one to testify against her,
14 na mukul sac ku in lemtai mutan kial ke ouiya se inge. Ku mukul tumal ku pac in lemtai mutan kial, mutan sac finne tia orek kosro.
nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
15 Ke lumah luo inge kewa, mukul sac fah pwanla mutan kial nu yurin mwet tol, ac use mwe kisa oakwuki nu kac, su paun in flao luo ma orek ke barley, tusruk el fah tia okoaung kutena oil in olive nu fac, ku sang kutena mwe keng nu fac, mweyen mwe kisa se inge ma sin mukul lemta sac, in oru in kalem ma pwaye kac uh.
In such cases, the man must bring his wife to the priest. The husband must take an offering required on her behalf, a tenth of an ephah of barley flour. He must pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, a grain offering for remembering, as a reminder of the iniquity.
16 Mwet tol uh fah fahk nu sin mutan sac in tuyak ye mutun loang uh.
The priest must bring her near and place her before Yahweh.
17 Mwet tol el fah ukuiya kutu kof mutal nu in sie pol orek ke kle, ac eis kutu fohkfok su oan fin falful in Lohm Nuknuk Mutal, ac filiya in kof uh tuh in akmwenye kof uh.
The priest must take a jar of holy water and take dust from the floor of the tabernacle. He must put the dust into the water.
18 Na el fah tulalik aunsifen mutan sac, ac filiya mwe kisa flao in paol. Mwet tol sac fah sifacna sruokya pol se ma kof mwen sac oan loac, ma in oru sie selnga.
The priest will set the woman before Yahweh and he will untie the hair on the woman's head. He will put into her hands the grain offering of remembrance, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that can bring a curse.
19 Toko mwet tol sac fah sap tuh mutan sac in insese nu ke fulahk su ac fwackyak sin mwet tol, su fahk ouinge: “Kom fin tiana orek kosro, kom fah tia ongoiya ke selnga se su kof se inge ac use.
The priest will put the woman under an oath and say to her, 'If no other man had sexual relations with you, and if you have not gone astray and committed impurity, then you will be free from this bitter water that can bring a curse.
20 Tusruktu kom fin tuh orek kosro
But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you,
21 lela LEUM GOD Elan oru tuh inem in sie mwe selnga inmasrlon mwet lom uh. Lela Elan oru acn in orek tulik lom in tulakeni, ac insiom in mutyak.
then, (the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman) 'Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
22 Lela kof se inge in utyak nu insiom ac oru in mutyak, ac nien orek tulik lom in tulakeni.” Na mutan sac fah fahk, “Nga insese; lela LEUM GOD Elan oru oana.”
This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'
23 Na mwet tol el fah simusla kas in selnga inge ac fweang nu in pol in kof mwen sac.
The priest must write these curses on a scroll, and then he must wash away the written curses into the bitter water.
24 Meet liki el ac sang mutan sac in nim kof sac, su ac ku in oru elan waiok upa,
The priest must make the woman drink the bitter water that brings the curse. The water that brings the curse will enter her and become bitter.
25 mwet tol el ac fah eis flao in kisa liki inpoun mutan sac, ac kolak in kisakin nu sin LEUM GOD, ac filiya fin loang uh.
The priest must take the grain offering of jealousy out of the woman's hand. He must hold up the grain offering before Yahweh and bring it to the altar.
26 Toko el fah lafusak kutu tuh in sie mwe kisa in esmakin, ac furreak fin loang uh. Tukun ma inge nukewa, el fah sang mutan sac in numla kof sac.
The priest must take a handful of the grain offering as a representative offering, and burn it on the altar. Then he must give the woman the bitter water to drink.
27 Fin pwaye mutan sac el tuh orek kosro, kof sac ac pwanak ngal upa nu sel; insial ac mutyak, ac nien tulik lal ac tulakeni. Inel ac fah sie mwe selnga in masrlon mwet lal.
When he gives her the water to drink, if she is defiled because she has committed a sin against her husband, then the water that brings the curse will enter her and become bitter. Her abdomen will swell and her thigh will waste away. The woman will be cursed among her people.
28 Tusruktu el fin pwayena ac wangin mwatal, ac fah wangin keok nu sel, ac el ac ku in sifil orek tulik.
But if the woman is not defiled and if she is clean, then she must be free. She will be able to conceive children.
29 Pa inge ma sap nu ke lemta, ke pacl sie mukul el sifacna fweni mu mutan kial uh orek kosro.
This is the law of jealousy. It is the law for a woman who strays away from her husband and is defiled.
30 Mutan sac fah enenu in tu ye mutun loang uh, na mwet tol el fah oru ouiya inge nukewa nu sin mutan sac.
It is the law for a man with a spirit of jealousy when he is jealous of his wife. He must bring the woman before Yahweh, and the priest must do to her everything that this law of jealousy describes.
31 Mukul sac ac fah wangin mwatal, a mutan sac fin kosro, el ac fah sifacna us mwatal.
The man will be free from guilt for bringing his wife to the priest. The woman must bear any guilt she might have.”
