Aionian Verses
Wen natul nukewa ac acn natul nukewa elos fahsreni nu yorol in srike in akfisrasrye asor lal, tuh el tia ku in kutongya asor lal, ac el fahk, “Nga ac asor na ke tulik se inge nwe ke na nga misa.” Ouinge el asor na kacl Joseph, kulo natul. (Sheol h7585)
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
Tusruktu Jacob el fahk, “Wen nutik el ac tia wi komtal som. Tamulel lal el misa, ac el mukena lula. Ac ku pac in oasr ma sikyak nu sel inkanek uh. Nga matuoh inge, ac mwe asor komtal oru nu sik inge ku na in uniyuwi.” (Sheol h7585)
And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
Na komtal fin usalla pac el uh ac oasr kutu ma sikyak nu sel, na asor ma komtal orala nu sik uh ac ku na in uniyuwi, ke nga matuoh inge.’ (Sheol h7585)
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
el fin liye lah tulik sac tia wi kut, el ac misa. Ac kut, mwet kulansap lom inge, pa ac oru tuh papa tumasr su matuoh in pacl inge elan misa ke asor lal. (Sheol h7585)
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
Tusruktu LEUM GOD El fin orala sie ouiya na sasu, ac infohk uh mangelik ac okomulosla wi ma lalos nukewa, ac elos moul na tili nu in facl lun mwet misa, na kowos fah etu lah mwet inge pilesru LEUM GOD.” (Sheol h7585)
the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
Ouinge elos moul na tilla nu in facl lun mwet misa, wi ma lalos nukewa. Na infohk uh folokeni nu faclos, ac elos wanginla. (Sheol h7585)
and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
Kasrkusrak luk ac fah ngutyak oana sie e Ac esukak faclu wi ma nukewa ma kapak fac. Ac fah sun acn loallana ke facl lun misa, Ac esukla kapin eol uh. (Sheol h7585)
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
LEUM GOD El uniya ac El sifil akmoulyauk; El supwala mwet nu infulan misa, Ac El sifilpa folokunulosyak. (Sheol h7585)
The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
Mwe kapir lun misa srumasryula, Ac kulyuk akola in sruokyuwi. (Sheol h7585)
The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
Kom etu na ma fal kom in oru. Nimet lela elan misa ke pacl fal lal, a kom in unilya. (Sheol h7585)
Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
Tuh kom in tia fuhlela in wangin kalya nu sel. Kom etu na ma fal kom in oru. Nimet lela elan misa ke pacl fal lal, a kom in unilya.” (Sheol h7585)
nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
Oana sie pukunyeng ac sarla ac wanginla, Ouinge sie mwet misa fah tiana sifil foloko; (Sheol h7585)
As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
Lupan ku lun God uh tia safla na yen engyeng uh, A srakna oan loes liki lusen acn ma kom ku in sun uh. God El oayapa etu facl sin mwet misa uh, A kom tia etu. (Sheol h7585)
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
“Nga ke kom in wikinyula in facl sin mwet misa; Lela in wikinyukla nga nwe ke na kasrkusrak lom uh wanginla, Ac kom oakiya sie pacl an in esamyu. (Sheol h7585)
Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
Finsrak sefanna luk pa facl sin mwet misa, Yen su nga ac fah ona ac motul in lohsr uh. (Sheol h7585)
If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
Finsrak uh ac fah tia ku in wiyu som Ke nga ac oatui nu in facl sin mwet misa.” (Sheol h7585)
Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
Elos moul ke moul na misla Ac pacl in misa lalos uh, elos ac misa na in misla ac tiana keok. (Sheol h7585)
Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
Oana ke snow uh ac wanginla ke pacl fol ac ke pacl wangin af uh, Ouinge sie mwet koluk ac fah wanginla liki facl sin mwet moul uh. (Sheol h7585)
Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
Facl sin mwet misa uh ikakelik oan ye mutun God; Ac wangin mwe afyuf kosrala ma inge liki ye mutal. (Sheol h7585)
Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
In facl sin mwet misa wangin esamyom. Wangin mwet ac kaksakin kom ingo. (Sheol h7585)
For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
Misa pa saflaiyen mwet koluk nukewa, Aok, elos nukewa su ngetla liki God. (Sheol h7585)
Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
Ke sripen kom karinginyu liki ku lun misa. Nga oaru na in kulansupwekom, Ac kom ac fah tia sisyula in facl lun mwet misa. (Sheol h7585)
For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
Mwe fosrnga lun misa rauniyula, Ac mwe kwasrip lun kulyuk sruokyuwi. (Sheol h7585)
The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
Kom sruokyuwi liki misa. Nga tufokfokla nu in luf loallana, A kom folokinyume nu ke moul. (Sheol h7585)
Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
Nga pang nu sum, LEUM GOD, Tia lela tuh nga in akmwekinyeyuk. Lela tuh mwet koluk in akmwekinyeyuk; Lela tuh elos in mislana som nu in facl sin mwet misa. (Sheol h7585)
be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
Elos ac misa pac oana sheep uh, Na Misa pa ac fah shepherd lalos. Mwet suwoswos elos fah kutangulosla, Ke manolos sa na kulawi In facl lun mwet misa, loesla liki acn selos. (Sheol h7585)
As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
Tusruktu God El ac fah moliyula; El fah moliyula liki ku lun misa. (Sheol h7585)
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
Finsrak tuh mwet lokoalok luk in misa meet liki pacl fal lalos; Finsrak elos in moulna som nu infulan misa! Tuh ma koluk oasr in lohm selos ac insialos. (Sheol h7585)
Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
Fuka lupan lungse kawil lom nu sik! Kom moliyula liki lufin misa. (Sheol h7585)
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
Tuh mwe keok puspis putati nu fuk Ac nga apkuran in misa. (Sheol h7585)
For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
Su ku in moul ac tia misa? Mea mwet uh ku in oru in kaingkunla kulyuk uh? (Sheol h7585)
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
Mwe kwasrip lun misa rauniyula, Ac mwe keok lun Hades kapriyuwi. Nga sangeng ac fosrngalana. (Sheol h7585)
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
Nga fin som nu inkusrao, kom oasr we; Nga fin ona infulan misa, kom oasr pac we. (Sheol h7585)
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
Oana sak su lipikyuki nu ke ip srisrik, Ouinge sri kaclos ac fah oan oaclik sisken kulyuk uh. (Sheol h7585)
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
Sahp pacl se kut ac sonolos elos ac moul na fokoko, tusruktu pacl se kut tari selos elos ac misa! (Sheol h7585)
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
Mutan sac ac kolkomla nu in facl in misa. Inkanek ma el fahsr kac pa inkanek nu ke misa. (Sheol h7585)
Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
Kom fin som nu lohm sel ah, kom alfokfokla nu ke facl lun misa — soko inkanek ma oatui suwoswosyang nu ke acn lun misa. (Sheol h7585)
The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
Mwet inge tiana etu lah mwet nukewa ma som nu in lohm sel uh misa; ac elos su utyak tari nu yorol, inge elos oan yen loal in facl lun mwet misa. (Sheol h7585)
And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
LEUM GOD El fin ku in etu ma nukewa ma oan in facl lun mwet misa, na kalem lah sie mwet el tia ku in okanla nunak lal liki God. (Sheol h7585)
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
Mwet lalmwetmet elos fahsr ke inkanek ma utyak nu ke moul; tia ke inkanek ma oatula nu ke misa. (Sheol h7585)
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
a ma ac molela moul lal. (Sheol h7585)
Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
Kena lun mwet uh tia ku in safla — oana ke facl lun mwet misa tia ku in nwanala. (Sheol h7585)
Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
facl sin mwet misa, sie mutan talap, sie acn pao ma enenu af, ac sie e firir ma tia ku in kuniyukla. (Sheol h7585)
helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
Kutena ma kom oru, oru ke kuiyom mweyen ac fah wangin mukuikui, wangin nunak, wangin etauk, wangin lalmwetmet in facl sin mwet misa, tuh pa ingan acn se kom ac som nu we uh. (Sheol h7585)
Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
Kaliya insiom tuh in tia lungse kutena mwet sayuk; Nimet kom kafisya sie pacna mwet nu iniwom sayuk. Lungse uh ku, oana misa; Ac nunkeyen lungse uh fokoko oana kulyuk uh. Lungse ac ngutyak oana sie e firir Ac lalelik oana sie e lulap ma ac liksreni esukak acn uh. (Sheol h7585)
Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
Facl sin mwet misa uh mangelik in kangulosla. el ac ukumya mwet leum lun Jerusalem wi un mwet pilasr puspis ma arulana wohwon. (Sheol h7585)
Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
ac fahk, “Siyuk sin LEUM GOD lom Elan sot sie akul nu sum — ac ku in tuku liki acn loal faclu in facl sin mwet misa, ku liki acn fulat lucng inkusrao.” (Sheol h7585)
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
“Facl lun mwet misa akola in paing tokosra Babylon. Inut lalos su tuh oasr ku yoro fin faclu elos mukuikuiyak. Ngunin tokosra ma misa elos tukakek liki tron lalos. (Sheol h7585)
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
Kom tuh akfulatyeyuk ke pusren on ke harp, tusruktu inge kom oasr in facl sin mwet misa. Ulac uh pa mwe oan kiom, ac kaot lom pa wet.’” (Sheol h7585)
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
Tusruktu tia ouinge, a ituki kom nu yen loallana in facl sin mwet misa. (Sheol h7585)
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
Kowos konkin mu kowos orala sie wuleang yurin misa, ac kowos insesela yurin mwet in facl sin mwet misa. Kowos nunku mu mwe ongoiya ac fah aliki kowos ke pacl se ac tuku, mweyen kowos lulalfongi ke kikiap ac kutasrik lowos in loangekowos. (Sheol h7585)
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
Wuleang ma kowos orala yurin misa ac fah sisila, ac insesela lowos yurin mwet in facl lun misa fah ikilyukla wanginla ku la. Ke mwe ongoiya lulap ac tuhme, ac fah afinkowosi ac kunauskowosla. (Sheol h7585)
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
Nga pangon mu nga ac som nu in facl sin mwet misa Ke pacl se nga sun kuiyen moul luk, Ac tiana aksafyela moul luk. (Sheol h7585)
I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
Wangin sie mwet in facl sin mwet misa ku in kaksakin kom; Mwet misa tia ku in lulalfongi ke oaru lom. (Sheol h7585)
For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
Kowos fifla ke ono keng ac mosrwekowosla ke mwe akmusra, ac som alu nu sin god Molech. Kowos supwala mwet utuk kas nu yen loessula, finne nu in facl lun misa, in suk god saya in alu nu kac. (Sheol h7585)
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
Pa inge ma LEUM GOD Fulatlana El fahk: “Ke len se ma sak soko uh ac som nu in facl sin mwet misa, nga fah oru tuh kof ye fohk uh in afunla sak soko ah, in oana sie akul in asor. Nga ac fah sikulya infacl uh, ac tia lela kutena unon srisrik in sororla. Mweyen sak soko inge misa tari, nga ac fah oru lohsr matoltol in luliya fineol in acn Lebanon, ac oru tuh sak nukewa insak uh in uli. (Sheol h7585)
The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
Ke pacl se nga ac supweya sak soko uh nu in facl sin mwet misa uh, ngirla lun ikori lal uh ac fah osrokak mutunfacl uh. Sak nukewa in Eden, ac sak sacnsan nukewa ma aksroksrokyeyuk wo in acn Lebanon ma som tari nu ten ye faclu, ac fah engankin lah ikori. (Sheol h7585)
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
Elos ac fah wi sak soko inge som nu in facl sin mwet misa, in tuh weang sak nukewa ma ikori tari. Na mwet nukewa su muta ye lulin sak soko ah, ac fahsrelik nu in facl saya uh. (Sheol h7585)
For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
Mwet mweun pwengpeng, ac elos su wi mwet Egypt mweun, elos ac paing mwet Egypt nu ke facl sin mwet misa. Elos ac wowoyak ac fah, ‘Mwet su tia etu God, su anwuki ke mweun, elos pa tuku inge, ac elos ac wi oan inge!’ (Sheol h7585)
The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
Tiana akfulatyeyuk pukmas lalos, in oana ma orek nu sin mwet mweun pwengpeng in pacl somla su nukumna nuknuk in mweun lalos, ac cutlass natulos oan ye sifalos, ac mwe loang natulos oan iniwalos. Mwet mweun pwengpeng inge tuh yohk ku lalos in aksangengye mwet moul in pacl meet ah. (Sheol h7585)
And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
Nga fah tia molela mwet inge liki facl lun misa, ku kaingkunulos liki ku lun misa. Misa, srukak mwe lokoalok lom! Facl lun misa, srukak kunausten lom! Nga fah tia sifilpa pakomuta mwet inge. (Sheol h7585)
Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
Elos finne pikin nu ten in oatui nu ke facl lun mwet misa, nga ac fah sruokolosi. Elos finne fanyak nu inkusrao, nga ac fah tulakunulosi nu ten. (Sheol h7585)
If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
“O LEUM GOD, ke nga muta in ongoiya nga pang nu sum, Ac kom topukyu. Nga pang nu sum infulan facl sin mwet misa me in suk kasru, Ac kom lohngyu. (Sheol h7585)
and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
Kasrup uh kiapwekutla. Mwet rapku uh elos orek funmwet ac koflana okaki — elos oana fulan misa, tia ku in muti. Pa sis elos srike in mweun ac eisla mutunfacl puspis nu selos sifacna. (Sheol h7585)
And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
Tuh inge nga fahk nu suwos: Kutena mwet su kasrkusrak sin mwet lel, ac fah utukyak el nu ke nununku; el su fahk nu sin mwet wial, ‘Wangin sripom!’ ac fah utukyak nu ye mutun Un Mwet Pwapa Fulat; ac kutena mwet su fahk nu sin mwet wial, ‘Kom lalfon!’ fal elan fosrgna ke e in hell. (Geenna g1067)
But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Ke ma inge, atronmotom layot fin akkolukye kom, tipalla ac sisla! Ac wo nu sum in tuhlac sie ip ke monum, liki na monum nufon in sisila nu in hell. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Lac poum layot fin akkolukye kom, pakela ac sisla! Ac wo nu sum in wanginla la poum, liki na monum nufon in som nu in hell. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Nik kowos sangeng selos su ac uniya mano mukena, a elos tia ku in uniya ngun. A kowos in sangeng sin God, su ku in kunausla kewana mano ac ngun in hell. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
A funu kowos, mwet Capernaum! Ya kowos lungse akfulatye kowos sifacna nu inkusrao? Kowos ac fah sisila nu in hell! Orekma usrnguk ma orek yuruwos uh funu orek in acn Sodom, acn we lukun srakna oan nwe misenge! (Hadēs g86)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Kutena mwet su fahk kutena kas lain Wen nutin Mwet, ac ku in nunak munas nu sel kac; tusruktu, kutena mwet su fahk kutena kas lain Ngun Mutal, ac fah tia ku in nunak munas nu sel-tia inge, ku nwe tok. (aiōn g165)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Ac fita su putatla inmasrlon kokul uh el oana elos su lohng pweng uh, tusruktu elya lun faclu ac lungse lalos nu ke mwe kasrup uh kupoiya pweng sac, na tiana isus fahko. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
ac mwet lokoalok se ma taknelik fita koluk uh pa Devil. Pacl in kosrani uh pa saflaiyen faclu, ac mwet kosrani uh pa lipufan. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Oana ke mah koluk uh ac orekeni ac isisyak in e uh, pa inge luman ma ac sikyak ke saflaiyen faclu. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Ac fah ouinge ke safliyen faclu. Lipufan uh ac mau fahsrelik ac orani mwet koluk liki inmasrlon mwet wo, (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Ke ma inge nga fahk nu sum, kom pa Peter, su kalmac uh pa ‘eot,’ ac fin eot se inge nga ac fah musai church luk; na finne misa, tia pac ku in kunausla. (Hadēs g86)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
“Lac poum ku lac niom fin aktukulkulye kom, pakela ac sisla! Ac wo fin wanginla lac poum ku lac niom ac kom utyak nu in moul ma pahtpat, liki monum in fas ac sisiyang kom nu in e kawil. (aiōnios g166)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
Ac la atronmotom fin aktukulkulye kom, tipalla ac sisla! Ac wo kom in utyak nu ke moul ma pahtpat wi atronmuta se na, liki atronmotom kewa in oasr ac sisiyang kom nu ke e lun hell. (Geenna g1067)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Sie pacl ah mwet fusr se tuku nu yurin Jesus ac siyuk sel, “Mwet Luti, orekma wo fuka se nga enenu in oru tuh nga fah ku in eis moul ma pahtpat?” (aiōnios g166)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Ac mwet nukewa su filiya lohm ac acn, ku mwet lel ac mwet lohl, ku papa ac nina, ku tulik natul ke sripuk, ac fah eis lanen ma inge pacl siofok yohk liki, ac elos ac fah usrui pac moul ma pahtpat. (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
El liye soko sak fig su tu sisken innek uh ac el kuhfla nu kac, tusruktu wangin fahko kac, a sra mukena. Na el fahk nu sin sak soko ah, “Kom ac fah tiana sifil isus fahko!” In kitin pacl ah na sak soko ah uli. (aiōn g165)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
“We nu suwos, mwet luti Ma Sap ac mwet Pharisee! Kowos mwet wosounkas! Kowos kalkal in meoa uh ac tupalla facl lulap in furokla moul lun sie mwet nu ke alu lun mwet Jew; ac tukun el forla kowos oru tuh elan ilyak nu in Hell ac koluk yohk liki kowos pacl luo. (Geenna g1067)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
Kowos wet sulallal ac wen nutin wet pwasin! Kowos ac kaingla fuka in tia anwuki kowos in hell? (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
Ke Jesus el muta Fineol Olive, mwet tumal lutlut elos tuku nu yorol in lukma ac siyuk sel, “Fahkma nu sesr lah ma inge ac sikyak ngac, ac pia akilenyen tuku lom uh ac saflaiyen faclu.” (aiōn g165)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
“Na el ac fah fahk nu selos su muta lasa, ‘Fahla likiyu, kowos su selngawiyuk sin God! Fahla nu ke e su ac fah firir ma pahtpat su akoeyukla nu sel Satan ac mwet lal! (aiōnios g166)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
Na mwet inge ac fah supweyukla nu ke kai ma pahtpat, ac mwet suwoswos elos ac fah som nu ke moul ma pahtpat.” (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
ac luti nu selos in akos ma nukewa nga sapkin nu suwos. Ac nga ac fah wi kowos pacl nukewa nwe ke safla faclu.” (aiōn g165)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
tusruktu elos nunkala yohk ke moul lun faclu, ac lungse mwe kasrup, ac mwel ma puspis saya, na ma inge kupoiya kas uh, na elos tia isus fahko. (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
La poum fin aktukulkulye kom, pakela! Ac wo nu sum kom in utyak nu in moul wi la na poum, liki in oasr po luo lom ac kom som nu in hell, nu in e se koflana kunla. [ (Geenna g1067)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Ac la niom fin aktukulkulye kom, pakela! Wo kom in ilyak nu in moul ke lac ne liki in oasr niom kewa ac sisila kom nu in hell. [ (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Ac la motom fin aktukulkulye kom, tipalla! Wo kom in lac atronmuta na ilyak nu in Tokosrai lun God, liki in fas atronmotom kewa ac sisila kom nu in hell. (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Ac ke Jesus el mukuiyak in som liki acn sac, sie mwet kasrusr nu yorol ac sikukmutuntei ye mutal ac siyuk sel, “Mwet Luti wo, mea nga ac oru tuh ngan ku in eis moul ma pahtpat?” (aiōnios g166)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Na Jesus el fahk nu ke sak fig soko ah, “Wangin mwet ac fah sifil mongo fig keim nwe tok!” Ac mwet tumal lutlut elos lohng ke el fahk ah. (aiōn g165)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
ac el ac fah leum fin fwilin tulik natul Jacob nwe tok. Tokosrai lal ac fah wangin saflaiya!” (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
El esam in akkalemye pakoten lal nu sel Abraham Ac fwilin tulik nukewa natul nwe tok!” (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
El nuna wulela sin mwet palu mutal lal oemeet mu (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
Ngun fohkfok uh kwafe sel Jesus elan tia luselosla nu in luf loal wangin saflaiya. (Abyssos g12)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Ac funu kowos, mwet Capernaum! Ya kowos lungse akfulatye kowos sifacna nwe inkusrao? Ac fah sisila kowos nu in hell!” (Hadēs g86)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
Sie mwet luti Ma Sap el tuku in srikal Jesus. El fahk, “Mwet Luti, mea nga ac oru tuh nga in eis moul ma pahtpat?” (aiōnios g166)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Nga ac fahkak nu suwos lah su fal kowos in sangeng se uh: Sangeng sin God, su tukun El uniya, oasr ku lal in sisla nu in hell. Aok, El na pa kowos in sangeng se uh! (Geenna g1067)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
Ouinge, leum lun mwet tutafpo kutasrik sac kaksakunul ke inkanek usrnguk ma el oru, mweyen mwet facl se inge arulana yohk usrnguk lalos ke ma elos oru, liki mwet lun kalem uh.” (aiōn g165)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Ac Jesus el sifilpa fahk, “Ke ma inge nga fahk nu suwos: orekmakin mwe kasrup lun faclu tuh kowos in konauk mwet kawuk lowos, na ke pacl se lisr, ac fah suliyuk kowos nu in lohm kawil. (aiōnios g166)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
ac ke el muta in Hades, yen ma el pulakin keok upa nu sel, el ngetak ac liyal Abraham yen loessula, ac Lazarus el muta siskal. (Hadēs g86)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Sie mwet kol lun mwet Jew el siyuk sin Jesus, “Mwet Luti wo, mea nga enenu in oru tuh nga fah usrui moul ma pahtpat?” (aiōnios g166)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
Jesus el topuk ac fahk nu selos, “Mukul ac mutan in pacl se inge uh elos marut, (aiōn g165)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
tusruktu mukul ac mutan ma fal in wi moulyak ke pacl se fahsru, ac fah tia marut. (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
tuh elos nukewa su lulalfongi in el elos fah ku in ilyak nu ke sie moul sasu wangin saflaiya. (aiōnios g166)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
Tuh God El lungse faclu ouinge: El ase Wen sefanna natul, tuh elos nukewa su lulalfongi in el fah tia misa, a elos fah eis moul ma pahtpat. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Kutena mwet su lulalfongi ke Wen oasr moul ma pahtpat lal. Kutena mwet su seakos Wen fah wangin moul lal, a el ac fah mutana ye kaiyuk lun God. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Mwet se su kosrani el eis molin kosrani lal ke el eisani fahko nu ke moul ma pahtpat. Ke ma inge, el su yukwiya ac el su sifani fah tukeni engan. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
“Nga fahk na pwaye nu suwos: kutena mwet su lohng kas luk ac lulalfongi in El su supweyume, el ilyak tari nu ke moul kawil. El fah tia nununkeyuk, a el illa liki misa nu ke moul. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
Kowos lutlut ke Ma Simusla mweyen kowos nunku mu kowos ku in konauk moul ma pahtpat kac. Ac Ma Simusla inge fahkak pac keik! (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Nik kowos orekma nu ke mwe mongo su ac kolukla; a kowos in orekma nu ke mwe mongo ma ac oan nwe tok, su Wen nutin Mwet el ac sot nu suwos, mweyen God, Papa, El akkalemye tari mu El insemowo kacl.” (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Tuh pa inge ma Papa tumuk El lungse: elos nukewa su liye Wen ac lulalfongel in eis moul ma pahtpat. Ac nga fah akmoulyalosyak ke len safla.” (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Nga fahk na pwaye nu suwos: el su lulalfongiyu, oasr moul ma pahtpat yorol. (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
Nga pa bread in moul su tuku inkusrao me. Kutena mwet fin kang bread se inge, el fah eis moul ma pahtpat. Bread se su nga fah sang nu sel pa ikok, su nga sang tuh faclu fah ku in moul.” (aiōn g165)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Kutena mwet su mongo ke ikok ac nim srahk fah oasr moul ma pahtpat yorol, ac nga fah akmoulyalak ke len se safla. (aiōnios g166)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Pa inge bread se ma tuku inkusrao me. Tiana oana bread ma papa matu tomowos mongo kac, na tok elos misa. Mwet se ma mongo ke bread se inge fah moul ma pahtpat.” (aiōn g165)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Simon Peter el topuk, “Leum, kut ac som nu yurin su? Kas ma ase moul ma pahtpat oasr yurum. (aiōnios g166)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Sie mwet kohs el ac tia ma lun sou se nwe tok, a sie wen el ma na nutin sou sacn nwe tok. (aiōn g165)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
Nga fahk na pwaye nu suwos: kutena mwet su akos luti luk fah tiana misa.” (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Elos fahk nu sel, “Inge kut etu suwohs lah oasr demon se yurum! Abraham el misa, ac mwet palu elos misa, a kom fahk mu kutena mwet su akos luti lom fah tiana misa. (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Oe ke mutawauk lun faclu, wangin sie mwet lohng mu sie mwet ku in sang liyaten nu sin sie mwet su isusla kun. (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Ac kutena mwet su moul ac lulalfongiyu fah tiana misa. Ya kom lulalfongi ma se inge?” (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
El su seko moul lal, ac fah tuhlac lukel; a el su lafwekunla moul lal fin facl se inge, fah eis moul kawil. (aiōnios g166)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Un mwet sac topuk ac fahk, “Ma Sap lasr uh fahk mu Christ el ac moul ma pahtpat. Na efu ku kom fahk mu Wen nutin Mwet ac fah sripsripyak? Su Wen nutin Mwet se inge?” (aiōn g165)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Nga etu lah ma El sapkin uh ma ac ase moul ma pahtpat. Ke ma inge, nga fahk oana ma Papa El fahk nu sik.” (aiōnios g166)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
Na Peter el fahk, “Kom fah tiana ohlla niuk ke kutena pacl!” Jesus el topuk, “Nga fin tia oul niom, kom ac fah tila mwet tumuk lutlut.” (aiōn g165)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
Nga fah siyuk sel Papa, ac el ac fah sot Ngun Mutal nu suwos, su ac fah kasrekowos ac muta yuruwos nwe tok. (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Tuh kom sang nu sel tuh in oasr ku lal fin mwet nukewa, tuh El fah sang moul ma pahtpat nu selos nukewa su kom sang nu sel. (aiōnios g166)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
Ac kalmen moul ma pahtpat pa inge: in etekom, God pwaye sefanna, ac in etu Jesus Christ, su kom supwama. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Mweyen kom ac fah tiana sisyula in facl lun mwet misa; Kom ac fah tia lela mwet kulansap oaru lom in kulawi in kulyuk uh. (Hadēs g86)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
David el liye ma God El ako in oru inge, ouinge el kaskaskin sifil moulyak lun Christ ke el fahk mu, ‘Tiana sisyukla el in facl sin mwet misa; Manol tuh tiana kulawi oan inkulyuk uh.’ (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Enenu elan mutana inkusrao nwe ke na sun pacl fal in aksasuyeyuk ma nukewa, oana ke God El tuh wulela meet sin mwet palu mutal lal. (aiōn g165)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Ne ouinge a fahkak lal Paul ac Barnabas arulana pulaik liki meet ah, ac eltal fahk: “Kowos pa kut enenu na in fahkak kas lun God nu se oemeet. Tuh ke kowos pilesru ac sifacna nunku mu kowos sufal in eis moul ma pahtpat, kut ac fahsr liki kowos ac som nu yurin mwet pegan uh. (aiōnios g166)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Ke mwet pegan elos lohng, elos arulana engan ac kaksakin pweng wo lun God; ac elos su solla tari nu ke moul ma pahtpat elos mwet lulalfongila. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Pa inge ma Leum El fahk, su akkalemye ma inge in pacl loeloes somla.’” (aiōn g165)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
Finne tia ku in liyeyuk ku lun God su kawil ac elah mutal lal, a oe ke mutaweyen orekla faclu God El akkalemye ma inge ke ma El orala. Ouinge elos tia ku in oru kutena kas in taltal ke ma koluk lalos. (aïdios g126)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Elos forla liki ma pwaye ke God nu ke ma kikiap. Elos alu ac kulansupu ma God El orala, ac tia alu nu sel su orala ma uh, su fal in kaksakinyuk nwe tok! Amen. (aiōn g165)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Oasr mwet su oaru na in oru ma wo, ac elos suk ohi, wolana, ac moul kawil sin God. Na God El ac fah sang nu selos moul ma pahtpat. (aiōnios g166)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Ouinge, in oana ke ma koluk uh leumi mwet uh ke misa, in ouiya sac pacna, lungkulang lun God leumi kut ke El aksuwosye kut ye mutal, ac pwen kut nu ke moul ma pahtpat ke sripen Jesus Christ, Leum lasr. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
Tusruktu inge kowos sukosokla liki ma koluk, ac kowos mwet kohs nu sin God. Ma wo kowos ac eis pa sie moul su kisakinyukyang nufon nu sin God, ac saflaiya: moul ma pahtpat. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
Tuh molin ma koluk pa misa; a mwe kite lun God pa moul ma pahtpat yurin Christ Jesus Leum lasr. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
elos tuku ke fwilin tulik nutin papa matu pwengpeng lun mwet Israel; ac Christ, ke el moul in luman mwet, el ma pac wialos. Lela God, su Leum fin ma nukewa, in kaksakinyuk nwe tok! Amen. (aiōn g165)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
“Kom fah tia pac siyuk, Su fah oatula nu yen laollana ye faclu?” (su kalmac pa in usalak Christ liki misa). (Abyssos g12)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
Tuh God El oru mwet nukewa in mwet kapir ke sripen seakosten lalos, tuh El fah ku in fahkak pakoten nu selos nukewa. (eleēsē g1653)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
Tuh El pa orala ma nukewa, ac El pa karingin ma nukewa, ac El orekmakin ma nukewa nu ke sripa lal. Fal in kaksakinyuk El ma pahtpat! Amen. (aiōn g165)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
Kowos in tia etai luman moul lun mwet faclu, a kowos in ekla ke sripen God El arulana aksasuye nunak lowos. Na kowos fah ku in etu ma lungse lun God — ma su wo, ac mwe akinsewowoyel, ac suwoswoslana. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Lela kut in kaksakin God! El pa oru kowos in tu ku in lulalfongi lowos, fal nu ke Pweng Wo su nga luti kowos ke Jesus Christ, ac fal pac nu ke ma pwaye su tia eteyuk ke fwil puspis somla. (aiōnios g166)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
Tusruktu, inge ma pwaye sac fwackyuk lemtulauk ke sripen ma simusla lun mwet palu; oayapa mweyen God, su moul ma pahtpat, El sap in akkalemyeyuk nu sin mutanfahl nukewa, tuh mwet nukewa in ku in lulalfongi ac akos. (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
Ke sripen ma Jesus Christ el oru, lela kut in kaksakin God sefanna, su mukena pa lalmwetmet, nwe tok ma pahtpat! Amen. (aiōn g165)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Ke ouinge, mea sripen mwet lalmwetmet? Ku mwet sasla ke ma sap? Ku mwet pah in sramsram lun faclu? God El akkalemye tari lah lalmwetmet lun faclu ma lalfon. (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Ne ouinge, nga sulkakin pweng lalmwetmet nu selos su matu tari ke moul in ngun. Tusruktu lalmwetmet se inge tia ma lun faclu, ac tia pac ma lun ku su leumi faclu — ku sac fahfahla in wanginla. (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Lalmwetmet se su nga sulkakin inge pa lalmwetmet lukma lun God, su wikla liki mwet uh, ac su El nuna sulela nu ke wolana lasr meet liki orekla faclu. (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Wangin sie sin leum fin faclu etu ke lalmwetmet se inge. Elos funu etu, elos lukun tia srupusrak Leum lun wolana. (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Kowos in tia sifacna kiapwekowosla. Kutena mwet inmasrlowos fin nunku mu el lalmwetmet ke lalmwetmet lun faclu, el enenu in ekla sie mwet lalfon, elan mau ku in lalmwetmet na pwaye. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Ke ma inge, mwe mongo uh fin aktukulkulye mwet wiuk in lulalfongi, nga fah tia sifilpa mongo ikwa, tuh nga in tia pwanang ma wiuk in putatyang nu in ma koluk. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Ma inge nukewa sikyak nu selos tuh in mwe srikasrak nu sin mwet saya, ac simla tuh in mwe sensenkakin kut. Mweyen we se kut moul kac inge apkuran nu ke pacl safla. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
“Misa, pia kutangla lom an? Misa, pia mwe anwuk lom an?” (Hadēs g86)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
Elos tia lulalfongi, mweyen god koluk lun facl se inge el aklohsrye nunak lalos. El kosrala tuh elos in tia liye kalem se ma srelosi — kalem se ma tuku liki Pweng Wo ke wolana lun Christ, su oapana luman God. (aiōn g165)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
Ac mwe lokoalok srisrik ma kut keok kac inge, su ma nu ke kitin pacl na, ac fah pwanma wolana lulap ac kawil, su yohk liki na mwe lokoalok nu sesr uh. (aiōnios g166)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
Tuh kut tiana lohang nu ke ma kut ku in liye, a nu ke ma su kut tia ku in liye. Ma ku in liyeyuk uh sukawil, a ma tia ku in liyeyuk uh pa kawil uh. (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
Tuh kut etu lah ke manosr fin faclu ac fah musalla, su oana sie lohm nuknuk, oasr lohm sesr inkusrao su tia musa ke poun mwet a musaiyukla sin God, ac lohm se inge fah oan ma pahtpat. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
Oana ke Ma Simusla uh fahk, “El sang yohk nu sin mwet enenu; Kulang lal oan ma pahtpat.” (aiōn g165)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
God ac Papa tumun Leum Jesus El etu lah nga tia kikiap. Fal in kaksakinyuk Inel nwe tok ma pahtpat! (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
Christ el sifacna eisalang ke ma koluk lasr in tulekutla liki pacl koluk se inge. Ke el oru ouinge el akos ma lungse lun God Papa tumasr. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
Lela in kaksakinyuk God nwe tok ma pahtpat! Amen. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
El fin taknelik ke ma lungse lun ikwa, el fah kosrani ke ma ac fah kulawi. El fin taknelik ke ma lun Ngun, el fah kosrani ke moul ma pahtpat. (aiōnios g166)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
Christ el fulat liki leum nukewa inkusrao, oayapa wal, ac ku, ac tokosra nukewa. Wal lal uh fulat liki wal nukewa fin facl se inge ac fin facl se su ac fah tuku. (aiōn g165)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
Ke pacl sac, kowos tuh fahsr tukun ouiya koluk lun faclu; kowos tuh akos leum koluk su kol ngun koluk yen engyeng uh, ngun su leumi mwet su seakos God in pacl inge. (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
El oru ma inge in akkalemye nu ke fwil nukewa fahsru, kasrpen lungkulang lulap lal, ke lungse lal su El akkalemye in Christ Jesus. (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
God, su orala ma nukewa, El okanla pwapa lukma lal liki fwil nukewa meet ah, na ma kunuk in oru tuh mwet nukewa in kalem kac lah pwapa sac ac akpwayeyuk fuka. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
God El oru ouinge fal nu ke ma El pu oemeet me, ac El akpwayeyela ke Christ Jesus, Leum lasr. (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
wolana nu sin God, in church ac in Christ Jesus, inge ac nwe tok ma pahtpat! Amen. (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
Mweyen tia un mwet se pa kut mweuni uh, a ngun fohkfok yen engyeng uh, ac mwet leum ac wal ac ngun koluk ma leumi mwet uh, ac ku lun we lohsr se inge. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Wolana ac kaksak nu sin God Papa tumasr, inge ac nu tok ma pahtpat! Amen. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
su oana sie ma saok ma God El okanla liki fwil puspis somla, a inge El akkalemyela nu sin mwet lal. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
Ac fah kaiyuk elos, ac God El ac fah kunauselosla ma pahtpat, ac elos ac fah sisila liki ye mutun Leum ac liki ku wolana lal, (aiōnios g166)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
Inge, Leum lasr Jesus Christ sifacna, ac God Papa tumasr, su ke lungkulang lal El lungse kut ac ase nu sesr pulaik ac finsrak ku, su ac tiaa wanginla, (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
tusruktu pa inge sripa se God El pakoten nu sik, in akkalemye lupan muteng lun Christ Jesus nu sik, su koluk liki mwet koluk nukewa, tuh in mwe srikasrak nu selos su ac mau lulalfongi in el ke pacl tok, ac eis moul ma pahtpat. (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Inge, nu sin Tokosra se su moul ma pahtpat, su ac tia misa ac su koflana in liyeyuk, God sefanna — in kaksakinyuk ac akfulatyeyuk El ma pahtpat ac ma pahtpat! Amen. (aiōn g165)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Kom in sang kuiyom ke kasrusr lun lulalfongi, ac sruokya ku moul ma pahtpat su kom pangonyuk nu kac ke kom tuh pulaik in fahkak lulalfongi lom ye mutun mwet loh puspis. (aiōnios g166)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
El mukena pa moul oemeet me ac nu tok ma pahtpat, ac tia ku in misa. El muta in kalem su mwet uh tia ku in ngetang nu kac. Soenna oasr mwet liyal; ac wangin pac mwet ac fah ku in liyal. Lela mwet uh in akfulatyal ac etu lah ku lal oan ma pahtpat! Amen. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
Kom in sap nu selos su kasrupkin ma lun moul se inge elos in tia inse fulat, a elos in filiya finsrak lalos, tia ke mwe kasrup ma sukawil, a ke God, su ase yohk nu sesr ma nukewa in akenganye kut. (aiōn g165)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
El molikutla ac pangon kut tuh kut in mwet lal sifacna, tia ke sripen ma kut orala, a ke sripa lal ac lungkulang lal sifacna. El ase nu sesr lungkulang se inge ke Christ Jesus meet liki na mutaweyen pacl uh, (aiōnios g166)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Ke ma inge nga mutangla ma nukewa ke sripen mwet sulosolla lun God, tuh elos fah oayapa eis molela su tuku ke Christ Jesus, oayapa eis wolana su wangin saflaiya. (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Demas el fahsr likiyu ac som nu Thessalonica, mweyen el lungse ma lun faclu. Crescens el somla nu Galatia, ac Titus nu Dalmatia. (aiōn g165)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
Ac Leum El ac fah moliyula liki ma koluk nukewa, ac El fah loangeyu ac usyuyak nu in Tokosrai lal inkusrao. Lela mwet uh in kaksakunul ac akfulatyal ma pahtpat ac ma pahtpat! Amen. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
su oakwuki ke finsrak nu ke moul ma pahtpat. God, su koflana kikiap, El wulema nu sesr moul se inge meet liki na mutaweyen pacl uh, (aiōnios g166)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
Lungkulang lal luti kut in fahsr liki ma lungse lun faclu ac ouiyen moul ma pilesru God; ac tuh kut in karingin kut sifacna, ac moulkin moul suwohs ac mutal fin facl se inge (aiōn g165)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
tuh ke sripen lungkulang lal kut fah aksuwosyeyuk yurin God ac usrui moul ma pahtpat su kut finsrak kac. (aiōnios g166)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
Sahp Onesimus el tuh som liki kom ke kitin pacl tuh kom in mau ku in sifil eisal elan mutana yurum nwe tok. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
a in len safla inge, El kaskas nu sesr sin Wen natul. God El orala kusrao ac faclu kacl, ac God El sulella tuh ma nukewa in ma lal ke safla uh (aiōn g165)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
Tusruktu God El fahk ke Wen: “Tokosrai lom, O God, ac fah oan nwe tok ma pahtpat! Kom leum fin mwet lom ke nununku suwohs. (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
El oayapa fahk in sie pac verse, “Kom ac fah sie mwet tol ma pahtpat, In oana Melchizedek.” (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Ke el aksafyela ma nukewa supweyukme el nu kac, el pa ku in sang molela ma pahtpat nu selos nukewa su aksol, (aiōnios g166)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
ku ke ouiyen baptais ac ke filiya pao fin sifa; ku ke sifil moulyak lun mwet misa ac nununku su ma nwe tok. (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
elos pulakin tari woiyen kas lun God, ac oayapa pulakin ku lun pacl se su ac fah tuku. (aiōn g165)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
Jesus El aolkutla ac utyak tari nu in acn mutal se inge meet liki kut, ac inge el sie mwet tol fulat nwe tok in oru orekma lun mwet tol oana Melchizedek. (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
Tuh Ma Simusla uh fahk, “Kom ac fah sie mwet tol nwe tok, in oana mwet tol Melchizedek.” (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
A ke Jesus el tuh orekla sie mwet tol, God El orala sie fulahk ac fahk nu sel, “Leum El tuh orala sie wulela ku Ac El ac fah tiana ekulla, su fahk: ‘Kom ac fah sie mwet tol nwe tok.’” (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
A Jesus el ac moulna nwe tok, ac orekma in tol lal uh ac tia sifil itukyang nu sin sie mwet saya. (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Ma Sap lal Moses uh srisrngi mwet sesuwos elos in mwet tol fulat; a wulela se lun God wi fulahk sac, ma orekla tukun Ma Sap uh, pa orekmakinyuk in sulela Wen natul nu ke mwet tol fulat, ac Wen se inge suwoswoslana nwe tok. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Ke Christ el fahsr sasla lohm nuknuk sac ac utyak nu in Acn Mutal Na Mutal ke pacl sefanna in akfalye pacl nukewa, el tiana us srahn nani ku srahn cow mukul mwe kisa; a ke srahl sifacna el ase nu sesr molela ma pahtpat. (aiōnios g166)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Fin ac pwaye, na lupa kac yokiyen ma srahn Christ ac ku in oru! El eisalang sifacna nu sin God oana sie mwe kisa suwoswos ke Ngun su moul ma pahtpat. Srahl ac aknasnasyela nunak nukewa lasr liki alyalu wangin sripa, tuh kut fah kulansapu God moul. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
Ke sripa se inge, Christ pa orala wuleang sasu se inge, tuh elos su pangonyuk tari sin God fah eis mwe insewowo su ac oan ma pahtpat, su God El wulela tari kac. Ma se ma oru in ouinge uh pa oasr sie su misa tari in aksukosokyela mwet uh liki ma sufal su elos tuh orala ke elos srakna muta ye wuleang se meet ah. (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
mweyen funu ouinge el lukun keok pacl puspis oe ke mutaweyen orekla faclu me. El tia oru ouinge, a inge ke apkuran in safla faclu, el sikyak ke pacl sefanna mwe akfalye pacl nukewa, in eela ma koluk ke el sifacna kisakunulla. (aiōn g165)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
Lulalfongi pa oru kut in etu lah kusrao ac faclu orekla ke kas lun God, ac tuh ma su ku in liyeyuk orekla ke ma su tia ku in liyeyuk. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Jesus Christ el tia ekyek — el oana sie, ekea, misenge, ac nu tok ma pahtpat. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
God El akmoulyalak Jesus Leum lasr liki misa. El mwet Shepherd Fulat lun sheep uh ke sripen el aksororye srahl in oakiya sie wuleang kawil. (aiōnios g166)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
Lela tuh God lun misla in sot ma wo nukewa ma kowos enenu in oru ma lungse lal, ac Elan orekma in kut tuh kut fah oru ma su akinsewowoyal. El fah oru ma inge ke Jesus Christ, su fal in kaksakinyuk nwe tok ma pahtpat! Amen. (aiōn g165)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
Ac loh uh el oana sie e. El oana sie faclu ma sessesla ke ma sutuu, su oan in manosr ac osralik ma koluk in manosr nufon. El ku in furreak moul lasr nufon ke sie e na ngeng ma tuku in hell me. (Geenna g1067)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Tuh ke sripen kas moul lun God su ac oan ma pahtpat, kowos sifilpa isusla, oana tulik nutin El su moul lal uh kawil, ac tia ma nutin mwet ma moul lalos uh sukawil. (aiōn g165)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
A kas lun Leum God ac fah oan nwe tok.” Kas se inge pa Pweng Wo su fwackyak nu suwos. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
Kutena mwet su ku in luti, elan fahkak kas lun God; kutena mwet su kulansap, enenu in oru ke ku su God El sang nu sel, tuh in kaksakinyuk God in ma nukewa ke Christ Jesus, su ma lal wolana ac ku nwe tok ma pahtpat. Amen. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Tukun kowos keok kitin pacl, na God lun lungkulang, su pangon kowos in ipeis ke wolana lal ke kowos kupasryang nu sin Christ, El ac fah akwoyekowosla, ac akkeye kowos tuh kowos in tu na ku. (aiōnios g166)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
God pa leum fin ma nukewa nwe tok ma pahtpat! Amen. (aiōn g165)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
In ouiya se inge, ac fah itukot nu suwos ku suwoswos in ilyak nu in Tokosrai kawil lun Leum ac Mwet Lango lasr Jesus Christ. (aiōnios g166)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
God El tia molela lipufan su orekma koluk, a El siselosla nu in hell, yen elos kapir we in acn lohsr lulap, ac soano Len in Nununku. (Tartaroō g5020)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
A kowos in kapkapak in lungkulang ac etauk lowos ke Leum ac Mwet Lango lasr Jesus Christ. Lela in kaksakinyuk el, inge ac nu tok ma pahtpat! Amen (aiōn g165)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
Ke pacl se moul sac ku in liyeyuk, kut tuh wi liye; ouinge kut kaskaskin ac srumun nu suwos ke moul kawil se ma oan yurin Papa, su akkalemyeyuk nu sesr. (aiōnios g166)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
Faclu ac ma nukewa loac ma mwet uh mwel uh mutawauk in wanginla; a el su oru ma lungse lun God fah moul ma pahtpat. (aiōn g165)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
Ac pa inge ma Christ el sifacna wulela mu el ac ase nu sesr — moul ma pahtpat. (aiōnios g166)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
Kutena mwet su srunga mwet wial, el sie mwet akmas, ac kowos etu lah moul ma pahtpat wangin yorolos su akmas. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Pa inge ma loh lun God: God El ase nu sesr moul ma pahtpat, ac kut eis moul se inge sin Wen natul. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Nga simis ma inge nu suwos, tuh kowos fah etu lah moul ma pahtpat oasr yuruwos — aok, kowos su lulalfongi ke inen Wen nutin God. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Kut etu lah Wen nutin God tuku tari ac ase etauk nu sesr, pwanang kut etu ke God pwaye. Moul lasr uh kupasryang nu sin God pwaye ke sripen kut kupasryang nu sin Jesus Christ, Wen natul. Pa inge God pwaye uh, ac pa inge moul ma pahtpat. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
mweyen ma pwaye uh oan in kut, na ac fah oan yorosr ma pahtpat. (aiōn g165)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
Kowos in esam pac lipufan su tia akfalye ku se ma itukyang nu selos, a elos sisla acn ma oakwuk elos in muta we: elos kapiri ke sein in acn lohsr ma pahtpat, yen God El fuhlelosi we in soano Len lulap sac su ac fah nununkeyuk elos. (aïdios g126)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Esam acn Sodom ac Gomorrah, ac inkul ma oan apkuran, su mwet we orekma oana ma lipufan inge elos tuh oru, ac elos orek kosro ac oru pac lumah na fohkfok: elos keok ke kaiyuk lun e su firir ma pahtpat, su oana sie mwe srikasrak na kalem nu sin mwet nukewa. (aiōnios g166)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
Elos oana noawot fin kof uh, ac orekma fohkfok lalos pahtak oana wiawa uh. Elos oana itu ma fahsr sayen inkanek lalos, su God El srela sie acn nu selos in acn lohsr matoltol. (aiōn g165)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
ac liyekowosyang sifacna in mutana in lungse lun God, oana ke kowos tupan Leum lasr Jesus Christ ke lungkulang lal in asot moul ma pahtpat nu suwos. (aiōnios g166)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
nu sin God sefanna, Mwet Lango lasr, ke Jesus Christ Leum lasr — nu sel wolana, fulatlana, ku, ac wal, ke fwil oemeet me, nu inge, ac nu tok ma pahtpat! Amen. (aiōn g165)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
ac el orekutla in sie tokosrai in mwet tol, tuh kut in kulansupu God, Papa tumal. Wolana ac ku in ma lun Jesus Christ nwe tok ma pahtpat ac ma pahtpat! Amen. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
Ac ma moul akosr inge elos onkakin on in kaksak ac on in akfulat ac on in sang kulo nu sel su muta fin tron sac, su moul ma pahtpat ac ma pahtpat. Ke elos oru ouinge, (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
na mwet elder longoul akosr elos epasr ye mutun el su muta fin tron, ac elos alu nu sel su moul ma pahtpat ac ma pahtpat. Elos sisya tefuro lalos ye mutun tron sac ac fahk, (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
Ac nga lohng ke ma orekla nukewa inkusrao, ac fin faclu, ye faclu, ac in meoa — aok ma moul nukewa inkusrao lucng oayapa fin faclu ten — elos on ac fahk, “Kaksak, ac sunak, ac wolana, ac ku Ma pahtpat ac ma pahtpat, Nu sel su muta fin tron ac nu sin Lamb!” (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Nga ngetak ac liye soko horse ef tuhnal. El su muta fac pangpang Misa, ac Fulan Misa fahsr tokol. Itukyang nu seltal ku fin sie tafu akosr faclu, in uniya mwet uh ke mweun, sracl, mas, ac ke kosro sulallal. (Hadēs g86)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
ac fahk, “Amen! Kaksak, wolana, lalmwetmet, sang kulo, sunak, wal fulat, ac kulana ma lun God lasr ma pahtpat ac ma pahtpat! Amen!” (aiōn g165)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
Na lipufan se aklimekosr el ukya ukuk natul uh. Ac nga liye itu se putatla nu faclu, ac itukyang nu sel key nu ke luf loallana pangpang abyss. (Abyssos g12)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
Ac itu sac ikasla mutun luf sac, na kulasr fosryak oana kulasr ke sie funyu na lulap; ac kalmen faht ac yen engyeng uh lohsrla ke kulasr ma tuku liki luf sac. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
Oasr tokosra se leum faclos, pa lipufan se su karingin luf lun abyss. Inel in kas Hebrew pa Abaddon, ac inel in kas Greek pa Apollyon (kalmac pa “Mwet Kunausla”). (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
ac el fulahk ke Inen God su moul ma pahtpat ac ma pahtpat, su orala kusrao, faclu, meoa, ac ma nukewa loac. Ac lipufan sac fahk, “Wanginla pacl in sifil tupan! (aiōn g165)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
Ke pacl se eltal ac aksafyela fahkak laltal uh, kosro sulallal soko su ac utyak liki luf in abyss ac fah anwuk lainultal. El ac fah kutangultalla ac oneltal uh, (Abyssos g12)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
Na lipufan akitkosr el ukya mwe ukuk natul uh, ac toko oasr pusra lulap puspis tuku inkusrao me ac fahk, “Inge, Leum God lasr, ac Christ Mwet Sulosolla lal, pa leumi faclu nufon, ac God El ac fah leum ma pahtpat ac ma pahtpat!” (aiōn g165)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Ac nga liye sie pac lipufan sohksok oelucng yen engyeng uh, oasr yorol sie Pweng Wo ac kawil ma el enenu in fahkak nu sin mwet su muta faclu — mwet lun sruf nukewa ac kain in kas nukewa, mutanfahl nukewa, ac kain in tuhnin mwet nukewa. (aiōnios g166)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
Kulasr ke e se ma akkeokyalos sowak nu lucng ma pahtpat ac ma pahtpat. Ac fah wangin mongla ke len ku fong nu selos su alu nu sin kosro sulallal soko, ac ma sruloala lal, ac oasr akul lun inel yorolos.” (aiōn g165)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
Na sie sin ma moul akosr el sang nu sin lipufan itkosr inge ahlu gold itkosr, sessesla ke mulat lun God su moul ma pahtpat ac ma pahtpat. (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
Kosro soko ma kom tuh liye ah el tuh moul meet, a inge el misa. El apkuran in fanyak liki luf lun abyss tuh elan som in kunausyukla el. Mwet su muta faclu, su tiana simla inelos in book in moul meet liki orekla faclu, elos nukewa ac fah arulana lut ke elos liye kosro soko ah. El tuh moul meet ac inge el wanginla, tusruktu el ac fah sifil sikyak. (Abyssos g12)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Elos sifilpa wowoyak ac fahk, “Kaksakin God! Kulasr ke e ma furreak siti lulap se ingo fosryak ma pahtpat ac ma pahtpat!” (aiōn g165)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Sruoh kosro sulallal soko ah, wi mwet palu kikiap se su tuh oru mwenmen ye mutal. (Ke mwenmen inge el kiapwelosla su tuh eis akul lun kosro soko ah, oayapa elos su alu nu ke ma sruloala lun kosro soko ah.) Kosro soko ah ac mwet palu kikiap sac moul na sisiyang nu ke lulu in e su firirrir ke sulfur. (Limnē Pyr g3041 g4442)
Ac nga liye sie lipufan oatui inkusrao me, el sruok key nu ke luf lun abyss ac soko sein lulap. (Abyssos g12)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
Ac lipufan sac sisella nu in luf in abyss, ac lakiya ac siliya tuh elan tia sifil kiapu mutanfahl uh nwe ke safla sie tausin yac. Tukun ma inge el ac fah tuleyukla ke kitin pacl. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
Na meoa el fuhleak mwet misa in meoa uh. Misa ac facl sin mwet misa elos srukak pac mwet misa su oasr yorolos. Ac elos nukewa nununkeyuk fal nu ke orekma lalos. (Hadēs g86)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
Ac fah tia sifil oasr fong, ac elos fah tia enenu kalmen lam ku kalmen faht, mweyen Leum God El ac fah kalem lalos, ac elos ac fah leumi oana tokosra nwe tok ma pahtpat. (aiōn g165)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
“Utyak ke mutunpot oasriksrik, mweyen mutunpot nu in hell uh sralap, ac inkanek nu kac uh fisrasr, ac pus mwet fahsr kac. (questioned)
Tuh Peter el topuk ac fahk nu sel, “Lela tuh kom ac mani lom an in som nu in hell, ke kom nunku mu kom in moli mwe kite lun God ke mani! (questioned)
Tusruk finne kut, ku sie lipufan lucng me, ac luti nu suwos siena wosasu ma ekla liki ma kut luti nu suwos tari, lela God Elan lusulla nu in hell! (questioned)
Kut fahk tari meet, ac inge nga sifilpa fahk: fin oasr kutena mwet luti kowos ke siena wosasu ma ekla liki ma su kowos eis tari, lela mwet sacn in keok in hell! (questioned)
Saflaiyalos, elos ac som nu in hell, mweyen god lalos pa lung lun ikwa lalos. Elos filangkin ma su fal elos in mwekyekin, ac nunku na ke ma lun facl se inge. (questioned)
Kowos in tia lela tuh kutena mwet in kiapwekowosla in kutena ouiya. Tuh Len sac ac fah tia tuku nwe ke na Amei safla sac orekla tari, ac El Su Koluklana el sikme, su ac fah kunausyuki in hell. (questioned)
Mwet inge oana unon paola, oana pukunyeng su ukyukla ke paka. God El akoela acn selos in acn lohsr matoltol. (questioned)
