Leviticus 6
1 LEUM GOD El sang oakwuk inge nu sel Moses:
And YHWH speaks to Moses, saying,
2 Sie kisa ac fah orek, mwet se fin orekma koluk lain LEUM GOD ke el srunga in folokin kutena ma su sie mwet Israel wial sang nu sel elan karingin, ku ke el pisrala kutena ma lal, ku kiapwella,
“When any person sins, and has committed a trespass against YHWH, and has lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or has oppressed his fellow;
3 ku el kaskas kikiap ke sie ma su tuhlac ac fulahk mu el tiana konauk.
or has found a lost thing, and has lied concerning it, and has sworn to a falsehood, concerning one of all [these] which man does, sinning in them:
4 Mwet sac fin oru ma koluk inge ac akilenak tafongla lal, ac folokonma ma el pisrala, ku kikiap kac, ku ma su el karingin lun mwet, ku ma tuhlac su el konauk,
then it has been, when he sins and has been guilty, that he has returned the plunder which he has violently taken away, or the thing which he has gotten by oppression, or the deposit which has been deposited with him, or the lost thing which he has found;
5 ku kutena ma su el fulahk kikiap kac, el fah folokonma ma inge nukewa ac laesla ke percent longoul. El fah akfalye ma inge nu sin mwet se la uh, ke len se ma el akilenak tafongla lal.
or all that concerning which he swears falsely, he has even repaid it in its principal, and he is adding to it its fifth; he gives it to him whose it [is] in the day of his guilt-offering.
6 El fah us nu yurin mwet tol soko sheep mukul ku nani mukul su wanginna ma koluk ke mano, tuh in mwe kisa in akfalye ma koluk lukma lal nu sin LEUM GOD. Lupan ma el ac moli uh, ac fah orek fal nu ke ma oakwuki.
And he brings his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest,
7 Mwet tol fah orek kisa ke ma koluk lun mwet sac, ac ma koluk lal ac fah nunak munas nu sel.
and the priest has made atonement for him before YHWH, and it has been forgiven him, concerning one thing of all that he does, by being guilty therein.”
8 LEUM GOD El sapkin nu sel Moses
And YHWH speaks to Moses, saying,
9 tuh elan fahkang nu sel Aaron ac wen natul ma sap nu ke mwe kisa firir. Sie kisa firir ac fah oanna fin loang uh ke fong fon se, ac e kac ac fah taranyuk in tiana kunla.
“Command Aaron and his sons, saying, This [is] a law of the burnt-offering: the burnt-offering on [the] burning pile [remains] on the altar all the night until the morning, and the fire of the altar is burning on it.
10 Na in len tok an, mwet tol el fah nukum nuknuk oa loeloes ac turasis fototo loac, su kewana orek ke linen. El fah eisla apat mosroal su oan fin loang uh ac filiya sisken loang uh.
And the priest has put on his long robe of fine linen, and he puts his fine linen trousers on his flesh, and has lifted up the ashes which the fire consumes with the burnt-offering on the altar, and has put them near the altar;
11 Na el fah aolla nuknuk lal ac eis apat uh nu likin nien aktuktuk uh, nu ke sie acn aknasnasyeyukla.
and he has stripped off his garments, and has put on other garments, and has brought out the ashes to the outside of the camp, to a clean place.
12 E ma oan fin loang uh ac fah karinginyuk in firirrir na ac tia filfilla in kunla. Lotutang nukewa mwet tol el fah filiye etong fac, ac oakiya mwe kisa firir nu fac, ac esukak kiris ke mwe kisa in akinsewowo.
And the fire on the altar is burning on it, it is not quenched, and the priest has burned wood on it morning by morning, and has arranged the burnt-offering on it, and has made incense on it [with] the fat of the peace-offerings;
13 E fin loang uh ac fah taranyuk in firir pacl nukewa ac tiana filfilla in kunla.
fire is continually burning on the altar, it is not quenched.
14 Ma takinyukla inge pa oakwuk nu ke mwe kisa ke wheat: sie mwet tol in sou lal Aaron ac fah oru kisa ke wheat nu sin LEUM GOD, ke mutun loang uh.
And this [is] a law of the present: sons of Aaron have brought it near before YHWH to the front of the altar,
15 Na el fah lafusak kutu flao ac oil in olive ac mwe keng ma oan fac inpaol, ac esukak fin loang uh tuh in sie mwe akul lah nufonna ma inge kisayang nu sin LEUM GOD. Foulin mwe kisa inge mwe insewowo nu sin LEUM GOD.
and [one] has lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and has made incense on the altar of refreshing fragrance—its memorial to YHWH.
16 Ac ma lula uh Aaron ac wen natul fah orek bread kac ma wangin mwe akpulol kac, ac mongo ma inge in sie acn mutal, in kalkal lun Lohm Nuknuk su nien muta lun LEUM GOD.
And Aaron and his sons eat the remnant of it; it is eaten [with] unleavened things in a holy place—they eat it in the court of the Tent of Meeting.
17 Mwe pulol ac fah tia orekmakinyuk in munan ma inge. LEUM GOD El sang tuh in pa inge ip lalos ke ma kisakinyuk fin loang uh. Ma inge arulana mutal, oana mwe kisa ke ma koluk, ku mwe kisa in akfalye ma koluk lukma.
It is not baked [with] anything fermented; I have given it [for] their portion out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
18 In pacl nukewa fahsru, mukul ke fwil natul Aaron nukewa fah ku in kang ma inge tuh in ip lalos ke mwe mongo su kisakinyuk nu sin LEUM GOD. Kutena mwet saya su pusralla ma inge fah sun ongoiya ke kuiyen mutal lun ma inge.
Every male among the sons of Aaron eats it—a continuous statute throughout your generations, out of the fire-offerings of YHWH. All that comes against them is holy.”
19 LEUM GOD El sang oakwuk inge nu sel Moses
And YHWH speaks to Moses, saying,
20 nu ke pacl in akmusra sie mwet in sou lal Aaron nu ke wal lun mwet tol. Len se el akmusrala, el fah sang ma inge tuh in sie mwe kisa nu sin LEUM GOD: luo paun in flao (lupa se na ma kisakinyuk ke len nukewa ke mwe kisa ke wheat) — tafu ke lotutang ac tafu ke eku.
“This [is] an offering of Aaron and of his sons, which they bring near to YHWH in the day of his being anointed: a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
21 Enenu in aryarak ke oil ac manman ke pan in furae, na kinkini ac kisakinyuk oana mwe kisa ke wheat, sie foul mwe insewowo nu sin LEUM GOD.
it is made on a griddle with oil—you bring it in stirred; you bring baked pieces of the present near [for] a refreshing fragrance to YHWH.
22 In pacl nukewa fahsru uh, kisa se inge ac fah orek sin Mwet Tol Fulat nukewa in fwil natul Aaron. Mwe kisa inge ac fah isisyak nufonna, tuh in sie mwe kisa nu sin LEUM GOD.
And the priest who is anointed in his stead, from among his sons, makes it; [it is] a continuous statute of YHWH; it is completely burned as incense;
23 Wangin ip ke mwe kisa wheat su kisakinyuk sin mwet tol ac fah mongola. Ma nukewa kac fah isisyak.
and every present of a priest is a whole burnt-offering; it is not eaten.”
24 LEUM GOD El sapkin nu sel Moses
And YHWH speaks to Moses, saying,
25 elan sang nu sel Aaron ac wen natul ma sap inge su ma nu ke mwe kisa ke ma koluk. Kosro in kisa ke ma koluk ac fah anwuki ke layen epang ke sisken loang uh, yen ma kosro nu ke kisa firir uh anwuki we. Kisa na mutal se pa inge.
“Speak to Aaron and to his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered, the sin-offering is slaughtered before YHWH; it [is] most holy.
26 Mwet tol ma oru kisa ke kosro inge fah mongo kac in sie acn mutal, in kalkal in Lohm Nuknuk Mutal, su nien muta lun LEUM GOD.
The priest who is making atonement with it eats it; it is eaten in a holy place, in the court of the Tent of Meeting;
27 Kutena mwet, ku kutena ma, su pusralla ikwen kosro inge ac fah sun ongoiya ke kuiyen mutal lun ma inge. Kutena nuknuk fin sroksroki ke srahn kosro inge, enenu in owola in sie acn mutal.
all that comes against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled you wash in the holy place;
28 Kutena tup eot ma orekmakinyuk in poeli ikwa inge enenu in fukulyuki, ac fin tup osra pa orekmakinyuk kac, enenu in ililla ac aknasnasyeyukla ke kof.
and an earthen vessel in which it is boiled is broken, and if it is boiled in a bronze vessel, then it is scoured and rinsed with water.
29 Kutena mukul ke sou in mwet tol ku in mongo ke mwe kisa se inge; ma inge arulana mutal.
Every male among the priests eats it—it [is] most holy;
30 Tusruktu fin kutena srah ke ma inge utukyak nu in Lohm Nuknuk Mutal ac orekmakinyuk in acn mutal in eisla ma koluk, ikwen kosro soko ah fah tia mongo — enenu in isisyak.
and no sin-offering, [any] of whose blood is brought into the Tent of Meeting to make atonement in the holy place, is eaten; it is burned with fire.”
