Leviticus 6
1 LEUM GOD El sang oakwuk inge nu sel Moses:
And the Lord said to Moses,
2 Sie kisa ac fah orek, mwet se fin orekma koluk lain LEUM GOD ke el srunga in folokin kutena ma su sie mwet Israel wial sang nu sel elan karingin, ku ke el pisrala kutena ma lal, ku kiapwella,
If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,
3 ku el kaskas kikiap ke sie ma su tuhlac ac fulahk mu el tiana konauk.
Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things,
4 Mwet sac fin oru ma koluk inge ac akilenak tafongla lal, ac folokonma ma el pisrala, ku kikiap kac, ku ma su el karingin lun mwet, ku ma tuhlac su el konauk,
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,
5 ku kutena ma su el fulahk kikiap kac, el fah folokonma ma inge nukewa ac laesla ke percent longoul. El fah akfalye ma inge nu sin mwet se la uh, ke len se ma el akilenak tafongla lal.
Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.
6 El fah us nu yurin mwet tol soko sheep mukul ku nani mukul su wanginna ma koluk ke mano, tuh in mwe kisa in akfalye ma koluk lukma lal nu sin LEUM GOD. Lupan ma el ac moli uh, ac fah orek fal nu ke ma oakwuki.
Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:
7 Mwet tol fah orek kisa ke ma koluk lun mwet sac, ac ma koluk lal ac fah nunak munas nu sel.
And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
8 LEUM GOD El sapkin nu sel Moses
And the Lord said to Moses,
9 tuh elan fahkang nu sel Aaron ac wen natul ma sap nu ke mwe kisa firir. Sie kisa firir ac fah oanna fin loang uh ke fong fon se, ac e kac ac fah taranyuk in tiana kunla.
Give orders to Aaron and to his sons, saying, This is the law for the burned offering: the offering is to be on the fire-wood on the altar all night till the morning; and the fire of the altar is to be kept burning.
10 Na in len tok an, mwet tol el fah nukum nuknuk oa loeloes ac turasis fototo loac, su kewana orek ke linen. El fah eisla apat mosroal su oan fin loang uh ac filiya sisken loang uh.
And the priest is to put on his linen robes and his linen trousers, and take up what is over of the offering after it has been burned on the altar, and put it by the side of the altar.
11 Na el fah aolla nuknuk lal ac eis apat uh nu likin nien aktuktuk uh, nu ke sie acn aknasnasyeyukla.
Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle.
12 E ma oan fin loang uh ac fah karinginyuk in firirrir na ac tia filfilla in kunla. Lotutang nukewa mwet tol el fah filiye etong fac, ac oakiya mwe kisa firir nu fac, ac esukak kiris ke mwe kisa in akinsewowo.
The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned.
13 E fin loang uh ac fah taranyuk in firir pacl nukewa ac tiana filfilla in kunla.
Let the fire be kept burning on the altar at all times; it is never to go out.
14 Ma takinyukla inge pa oakwuk nu ke mwe kisa ke wheat: sie mwet tol in sou lal Aaron ac fah oru kisa ke wheat nu sin LEUM GOD, ke mutun loang uh.
And this is the law for the meal offering: it is to be offered to the Lord before the altar by the sons of Aaron.
15 Na el fah lafusak kutu flao ac oil in olive ac mwe keng ma oan fac inpaol, ac esukak fin loang uh tuh in sie mwe akul lah nufonna ma inge kisayang nu sin LEUM GOD. Foulin mwe kisa inge mwe insewowo nu sin LEUM GOD.
The priest is to take in his hand some of the meal of the meal offering and of the oil of it, and all the perfume on it, burning it on the altar as a sign, for a sweet smell to the Lord.
16 Ac ma lula uh Aaron ac wen natul fah orek bread kac ma wangin mwe akpulol kac, ac mongo ma inge in sie acn mutal, in kalkal lun Lohm Nuknuk su nien muta lun LEUM GOD.
And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it.
17 Mwe pulol ac fah tia orekmakinyuk in munan ma inge. LEUM GOD El sang tuh in pa inge ip lalos ke ma kisakinyuk fin loang uh. Ma inge arulana mutal, oana mwe kisa ke ma koluk, ku mwe kisa in akfalye ma koluk lukma.
It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error.
18 In pacl nukewa fahsru, mukul ke fwil natul Aaron nukewa fah ku in kang ma inge tuh in ip lalos ke mwe mongo su kisakinyuk nu sin LEUM GOD. Kutena mwet saya su pusralla ma inge fah sun ongoiya ke kuiyen mutal lun ma inge.
Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy.
19 LEUM GOD El sang oakwuk inge nu sel Moses
And the Lord said to Moses,
20 nu ke pacl in akmusra sie mwet in sou lal Aaron nu ke wal lun mwet tol. Len se el akmusrala, el fah sang ma inge tuh in sie mwe kisa nu sin LEUM GOD: luo paun in flao (lupa se na ma kisakinyuk ke len nukewa ke mwe kisa ke wheat) — tafu ke lotutang ac tafu ke eku.
This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening.
21 Enenu in aryarak ke oil ac manman ke pan in furae, na kinkini ac kisakinyuk oana mwe kisa ke wheat, sie foul mwe insewowo nu sin LEUM GOD.
Let it be made with oil on a flat plate; when it is well mixed and cooked, let it be broken and taken in as a meal offering, for a sweet smell to the Lord.
22 In pacl nukewa fahsru uh, kisa se inge ac fah orek sin Mwet Tol Fulat nukewa in fwil natul Aaron. Mwe kisa inge ac fah isisyak nufonna, tuh in sie mwe kisa nu sin LEUM GOD.
And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord.
23 Wangin ip ke mwe kisa wheat su kisakinyuk sin mwet tol ac fah mongola. Ma nukewa kac fah isisyak.
Every meal offering offered for the priest is to be completely burned: nothing of it is to be taken for food.
24 LEUM GOD El sapkin nu sel Moses
And the Lord said to Moses,
25 elan sang nu sel Aaron ac wen natul ma sap inge su ma nu ke mwe kisa ke ma koluk. Kosro in kisa ke ma koluk ac fah anwuki ke layen epang ke sisken loang uh, yen ma kosro nu ke kisa firir uh anwuki we. Kisa na mutal se pa inge.
Say to Aaron and his sons, This is the law for the sin-offering: the sin-offering is to be put to death before the Lord in the same place as the burned offering; it is most holy.
26 Mwet tol ma oru kisa ke kosro inge fah mongo kac in sie acn mutal, in kalkal in Lohm Nuknuk Mutal, su nien muta lun LEUM GOD.
The priest by whom it is offered for sin, is to take it for his food in a holy place, in the open space of the Tent of meeting.
27 Kutena mwet, ku kutena ma, su pusralla ikwen kosro inge ac fah sun ongoiya ke kuiyen mutal lun ma inge. Kutena nuknuk fin sroksroki ke srahn kosro inge, enenu in owola in sie acn mutal.
Anyone touching the flesh of it will be holy: and if any of the blood is dropped on any clothing, the thing on which the blood has been dropped is to be washed in a holy place.
28 Kutena tup eot ma orekmakinyuk in poeli ikwa inge enenu in fukulyuki, ac fin tup osra pa orekmakinyuk kac, enenu in ililla ac aknasnasyeyukla ke kof.
But the vessel of earth in which the flesh was cooked is to be broken; or if a brass vessel was used, it is to be rubbed clean and washed out with water.
29 Kutena mukul ke sou in mwet tol ku in mongo ke mwe kisa se inge; ma inge arulana mutal.
Every male among the priests may take it for his food: it is most holy.
30 Tusruktu fin kutena srah ke ma inge utukyak nu in Lohm Nuknuk Mutal ac orekmakinyuk in acn mutal in eisla ma koluk, ikwen kosro soko ah fah tia mongo — enenu in isisyak.
No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.
