Leviticus 14
1 LEUM GOD El sang nu sel Moses
Then the LORD said to Moses,
2 oakwuk ten inge nu ke aknasnas lun sie mwet ma kwela liki sie mas sensenkinyuk ke manol. Ke len se ma ac fwackyang mu el nasnasla uh, ac fah utuku el nu yurin mwet tol,
“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
3 ac mwet tol fah usalla nu likin nien aktuktuk uh ac tuni manol. Mas lal uh fin wanginla,
The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
4 na mwet tol el fah sap in utuku luo won ma nasnas uh, wi sie ipin sak cedar, sie polo ah srusra, ac sie lah srisrik ke sak hyssop.
the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
5 Na mwet tol el fah sap in anwuki sie sin won luo ah luin sie pol eot ma kof in unon nasnas oan loac.
Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
6 El fah eis won se ma moul ah, wi ipin sak cedar sac, polo ah srusra sac, ac sak hyssop sac, ac isongya ma inge kewa nu in srah ke won se ma anwuki ah.
And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
7 El fah aksroksrokye mwet se ma ac aknasnasyeyuk liki mas ke manol pacl itkosr ke srah, na el fah fahkak lah mwet sac nasnasla. El fah fuhlela won se ma moul ah in sohkla.
Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
8 Mwet sac fah ohlla nuknuk lal uh, resaela aunsuf kacl uh nufon, ac yihla; na el fah nasnas. El ac ku in ilyak nu ke nien aktuktuk uh, tusruktu el enenu in mutana likin lohm nuknuk sel ke len itkosr.
The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
9 Ke len se akitkosr el fah sifilpa resaela sifal, altal, inyal, ac unac nukewa ke manol. El fah ohlla nuknuk lal ac yihla, na el fah nasnasla.
On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
10 Ke len se akoalkosr el fah use lukwa sheep fusr mukul ac soko ma mutan ma yac se matwa su wangin kutena ma koluk ke mano, wi paun limekosr ke flao ma kulamisyak ke oil in olive, ac sie cup ke oil in olive.
On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
11 Mwet tol el fah eis mwet sac ac mwe kisa inge nukewa nu ke acn in utyak nu ke Lohm Nuknuk Mutal, nien muta lun LEUM GOD.
The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
12 Na mwet tol el fah eis soko sin sheep fusr mukul inge, wi cup se ke oil in olive, ac kisakin tuh in sie mwe kisa in akfalye ma koluk lukma. El fah kisakin ma inge tuh in sie mwe sang sriyukla nu sin LEUM GOD.
Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
13 El fah uniya sheep fusr soko ah in acn mutal ma mwe kisa lun ma koluk ac mwe kisa firir uh anwuki we. El enenu in oru ouinge mweyen kisa in akfalye ma koluk lukma uh oapana kisa ke ma koluk, kewana ma lun mwet tol, ac ma inge arulana mutal.
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
14 Mwet tol el fah eis kutu srah ke sheep fusr soko ah, ac sang mosrwela acn fisrasrsrasr ke lac srac layot, fin kuf lulap lac po layot, ac fin kufinne lulap ke lac ne layot lun mwet se su ac fah akkalemyeyuk mu el nasnasla.
The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
15 Ac mwet tol el fah eis kutu oil in olive ac okoaung nu in paol lasa,
Then the priest shall take some of the log of olive oil, pour it into his left palm,
16 isongya soko kufinpaol layot nu loac, ac usrokya kutu srah inge pacl itkosr ye mutun LEUM GOD.
dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
17 El fah eis kutu oil ma oan inpaol uh ac kutu srahn sheep fusr soko ah, ac mosrwela acn fisrasrsrasr ke lac srac layot, kuflap ke lac po layot, ac kuflap ke lac ne layot lun mwet se su ac fah akkalemyeyuk mu el nasnasla.
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
18 Na el fah sang oil ma lula inpaol uh nu fin sifen mwet sac. Ke el oru ouinge uh, el orala ouiya lun aknasnas.
The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
19 Na mwet tol el fah kisakin mwe kisa ke ma koluk, ac oru ouiya nu ke aknasnas. Toko el fah uniya sheep fusr soko nu ke kisa firir,
Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
20 ac kisakin wi mwe kisa wheat fin loang uh. In lumah se inge mwet tol el fah oru ouiya lun aknasnas, na mwet sac fah nasnasla.
and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
21 Mwet sac fin sukasrup ac tia ku in akfalye ma inge, el fah use sokofanna sheep fusr mukul nu ke aknasnas lal, tuh in mwe kisa ke ma koluk lukma lal, sie mwe kite sriyukla nu sin LEUM GOD. El fah use paun luo na ke flao ma karyak ke oil in olive nu ke mwe kisa wheat, ac sie cup ke oil in olive.
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
22 El fah oayapa use luo wule ku luo wuleoa, sie nu ke mwe kisa ke ma koluk, ac sie nu ke mwe kisa firir.
and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
23 Ke len se akoalkosr ke len in aknasnas lal, el fah use ma inge nu yurin mwet tol, nu ke acn in utyak nu ke Lohm Nuknuk Mutal.
On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
24 Mwet tol el fah eis sheep fusr soko ah, ac oil in olive uh, ac sang tuh in sie mwe kite srisrila nu sin LEUM GOD.
The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
25 El fah uniya sheep fusr soko ah, eis kutu srah kac uh, ac sang mosrwela acn fisrasrsrasr ke lac srac layot, fin kufinpo lulap ke lac po layot, ac fin kufinne lulap ke lac ne layot ke mwet sac.
And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
26 Mwet tol el fah ukuiya kutu oil uh nu inpaol layen lasa,
Then the priest is to pour some of the oil into his left palm
27 ac sang soko kufinpo ke lac paol layot, osrokang kutu oil uh pacl itkosr ye mutun LEUM GOD.
and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
28 El fah sang kutu oil nu fin acn na ma el sang srah uh nu kac: fin acn fisrasrsrasr layen layot ke insren mwet sac, fin kuflap ke la paol layot, ac fin kuflap ke la nial layot.
The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
29 Oil ma lula inpaol uh el fah ukuiya fin sifen mwet sac, ac ke el oru ouinge el orala ouiya nu ke aknasnas.
The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
30 Na el fah sang sie sin wule uh ku wuleoa uh
Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
31 tuh in mwe kisa ke ma koluk, ac ma se saya uh nu ke mwe kisa firir, wi mwe kisa wheat. In lumah se inge mwet tol el orala ouiya nu ke aknasnas.
one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
32 Pa inge ma sap nu ke sie mwet su oasr mas na sensenkinyuk ke mano, su tia ku in srukak mwe kisa ma ac fal nu ke aknasnas lal.
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
33 LEUM GOD El kaskas nu sel Moses ac Aaron, ac fahk:
Then the LORD said to Moses and Aaron,
34 “Ke kowos fin mau tuku nu in facl Canaan, su nga ac fah sot tuh in ma lowos, ac nga filiya tuhnyohu nu ke sie lohm in acn suwos uh,
“When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
35 na mwet se la lohm sac enenu in tuku nu yurin mwet tol ac fahk nu sel ouinge: ‘Nga liye tuh luman oasr tuhnyohu ke lohm sik uh.’
the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
36 Na mwet tol sac fah sap tuh ma nukewa in lohm sac in titila nu sayen lohm sac meet liki el som ac tuni tuhnyohu kac uh. Fin tia ouinge, na ma nukewa in lohm sac fah fwackyak mu tia nasnas. Na tok mwet tol el fah som nu ke lohm sac,
The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
37 ac tuni tuhnyohu kac. Fin oasr acn ma luman tuhn folfolsra ku srusrsrusra kac, ma luman ac kulweya sinka in lohm sac,
He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
38 na el fah illa liki lohm sac ac kaliya ke len itkosr.
the priest shall go outside the doorway of the house and close it up for seven days.
39 Ke len se akitkosr el fah folokla ac sifilpa tuni lah fuka. Tuhnyohu sac fin yokelik,
On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
40 na el fah sap eot ma tuhnyohula inge in itukla ac sisila nu in sie acn tia nasnas likin siti sac.
he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
41 Toko, el fah sap sinka loac ke lohm sac nufon in koekoela, ac kutkut kac nukewa in sisila nu in sie acn tia nasnas likin siti sac.
And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
42 Na kutu pac eot sasu ac fah orekmakinyuk in aolla eot ma itukla, ac akmusra sasu fah sang afinya acn ma koekoela ke sinka ah.
So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
43 “Fin tuhnyohu sac sifilpa folokyak in lohm sac tukun ayaolla eot ma kolukla ac koekoela sinka kac ac akmusralla,
If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
44 na mwet tol el enenu in sifilpa som ac liye. Fin tuhnyohu sac tuh yokelik, na lohm sac tia nasnas.
the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
45 Enenu na in kunanui lohm sac, ac eot kac, sak kac, ac fasr kac nukewa fah utukla nu likin siti uh, nu in sie acn ma tia nasnas.
It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
46 Kutena mwet su utyak nu in lohm sac ke pacl se kauli uh, ac fah lumweyuk el tia nasnas nwe ke ekela.
Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
47 Kutena mwet su ona ku mongo in lohm sac enenu na in ohlla nuknuk lal.
And anyone who sleeps in the house or eats in it must wash his clothes.
48 “Ke pacl se ma mwet tol el tuku in liye uh, tuh na tuhnyohu sac tiana sifil folokyak tukun lohm sac akwoyeyukla, na el fah fahkak lah lohm sac nasnas, mweyen tuhnyohu sac wanginla na pwaye.
If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
49 In aknasnasye lohm sac, el fah us luo won, sie ipin sak cedar, sie polo ah srusra, ac sie lesak srisrik ke hyssop.
He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
50 El fah uniya sie sin won luo ah fin sie pol eot ma oasr kof nasnas oan loac.
and he shall slaughter one of the birds over fresh water in a clay pot.
51 Na el fah eis sak cedar sac, lesak hyssop sac, polo ah srusra sac, ac won se ma srakna moul uh, ac isongya ma inge nukewa in srahn won se ma anwuki ac oan in kof nasnas sac, na sang aksroksrokye lohm sac pacl itkosr.
Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
52 Ke el oru ma inge uh el ac aknasnasyela lohm sac ke srahn won sac, kof nasnas sac, won moul sac, sak cedar sac, lesak hyssop sac, ac polo ah srusra sac.
And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
53 Na el fah fuhlela won se ma moul ah in sohkla. Ke el oru ouinge, na el orala ouiya lun aknasnas nu ke lohm sac, na lohm sac fah nasnasla.
Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
54 “Pa inge ma sap nu ke mas ma sensenkinyuk nu ke mano:
This is the law for any infectious skin disease, for a scaly outbreak,
55 ku nu ke tuhnyohu ma oan ke nuknuk ku ke lohm,
for mildew in clothing or in a house,
56 ac nu ke faf, ku acn ma aryurla ke mano, ku ke tuhn koluk ke mano.
and for a swelling, rash, or spot,
57 Ma sap inge pa fahkak inmasrlon ma su tia nasnas ac ma su nasnas.”
to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
