Leviticus 13

1 LEUM GOD El sang nu sel Moses ac Aaron oakwuk ten inge.

Yahweh spoke to Moses and to Aaron, saying,

2 Mwet se fin oasr palang se ku faf se ku ruf se ke manol, su ma ac ku in ekla nu ke sie mas yohk, ma ac sensenkinyuk, na ac fah utukla el nu yurin mwet tol in sou lal Aaron.

“When anyone has on the skin of his body a swelling or scab or a bright spot, and it becomes infected and there is a skin disease in his body, then he must be brought to Aaron the high priest, or to one of his sons the priests.

3 Mwet tol sac fah lohang ac liye sring se ke manol uh, na unac kac an fin fasrfasrla ac faf sac aryurla loal liki kolo ma rauneak acn sac, na kalem lah sie mas na sensen pa oan sel uh, ac mwet tol el fah fahkelik ac akkalemye lah mwet sac tia nasnas.

Then the priest will examine the disease in the skin of his body. If the hair in the diseased area has turned white, and if the disease appears to be deeper than just on the skin, then it is an infectious disease. After the priest examines him, he must pronounce him unclean.

4 Tusruktu sring se ke manol uh fin fasrfasr a tiana aryurla in loal liki kolo ma rauneak uh, ac unac kac uh tiana fasrfasrla, na mwet tol sac fah srela mwet uh ke len itkosr.

If the bright spot in his skin is white, and the appearance of it is no deeper than the skin, and if the hair in the diseased area has not turned white, then the priest must isolate the one with the disease for seven days.

5 Mwet tol fah sifilpa liyal ke len se akitkosr, ac el fin liye mu sring se ke manol uh nuna oaya ah na, ac tiana yokelik, na el fah srella ke itkosr pac len uh.

On the seventh day, the priest must examine him to see if in his opinion the disease is not any worse, and if it has not spread in the skin. If it has not, then the priest must isolate him seven days more.

6 Mwet tol el fah sifilpa liyal ke len se akitkosr, ac sring se kacl uh fin misa in muta uh, ac tiana yokelik, mwet tol el fah akkalemye lah mwet sac nasnas — sring se na pa ma sac. Mwet sac fah ohlla nuknuk lal, na el nasnas.

The priest will examine him again on the seventh day to see if the disease is better and has not spread farther in the skin. If it has not, then the priest will pronounce him clean. It is a rash. He must wash his clothes, and then he is clean.

7 Tusruktu sring sac fin yokelik tukun mwet tol sac tuh liyal tari ac fahkak mu el nasnas, na mwet sac el enenu in sifilpa foloko nu ye mutun mwet tol.

But if the rash has spread in the skin after he has shown himself to the priest for his cleansing, he must then show himself to the priest again.

8 Mwet tol el fah sifilpa liyal, ac sring sac fin yokelik, na mwet tol el fah akkalemye lah el tia nasnas — mas na sensen se pa oan sel uh.

The priest will examine him to see if the rash has spread farther in the skin. If it has spread, then the priest must pronounce him unclean. It is an infectious disease.

9 Mwet se fin oasr mas na sensen se ke manol, ac fah utuku el nu yurin mwet tol,

When an infectious skin disease is in someone, then he must be brought to the priest.

10 su ac fah arulana tuni ac liye. Fin oasr palang se momoul inmuta ke manol, ac orala unac ke manol in fasrfasrla ac oasr sronin uswanen kac,

The priest will examine him to see if there is a white swelling in the skin, if the hair has turned white, or if there is raw flesh in the swelling.

11 kalem lah oasr sie mas sensen yorol. Na mwet tol el fah fahkak lah mwet sac el tia nasnas. Tia enenu in kauli el, mweyen kalem tari lah el tia nasnas.

If there is, then it is a chronic skin disease, and the priest must pronounce him unclean. He will not isolate him, because he is already unclean.

12 Palang sac fin orakelik afinya mwet sac ke insifali nwe ke nial,

If the disease breaks out widely in the skin and covers all the skin of the person with the disease from his head to his feet, as far as it appears to the priest,

13 mwet tol el ac enenu in sifil liyal. El fin konauk tuh pwaye mas sac afunla manol nufon, el fah fahkak lah mwet sac nasnas. Kolo kacl uh nufon fin ekla fasrfasr, na el nasnas.

then the priest must examine him to see if the disease has covered all his body. If it has, then the priest must pronounce the person who has the disease as clean. If it has all turned white, then he is clean.

14 Tusruktu ke pacl se na sie palang ke manol uh aryurla, na el tia nasnas.

But if raw flesh appears on him, he will be unclean.

15 Mwet tol el fah sifilpa liyal, ac el fin liye tuh aryurla ma se ke manol, na el ac fahkak lah mwet sac tia nasnas. Kalmen aryurla pa oasr mas sensen yorol, ac mwet sac tia nasnas.

The priest must look at the raw flesh and pronounce him unclean because the raw flesh is unclean. It is an infectious disease.

16 Tusruktu ma se ke manol uh fin mahla ac sifil fasrfasrla, na mwet sac enenu in som nu yurin mwet tol,

But if the raw flesh turns white again, then the person must go to the priest.

17 su ac fah sifil liye. Ma se ke manol fin fasrfasrla, na el nasnas, ac mwet tol el fah fahkulak lah el nasnas.

The priest will examine him to see if the flesh has turned white. If it has then the priest will pronounce that person to be clean.

18 Fin faf se oan ke sie mwet nwe mahla,

When a person has a boil on the skin and it has healed,

19 ac tok kutu, pulol fasrfasr se, ku tuhn srusra se sikyak ke inken faf se meet ah, na mwet sac enenu in som nu yurin mwet tol.

and in place of the boil there is white swelling or a bright spot, reddish-white, then it must be shown to the priest.

20 Mwet tol el ac fah liyal, ac fin acn se ma fasrfasrla uh luman loali liki ikwa ma rauneak uh, ac unac kac uh fasrfasrla, na mwet tol el fah fahkulak lah mwet sac el tia nasnas. Kalem lah mas sensen nu ke kolo se pa sikyak in faf sac.

The priest will examine it to see if it appears deeper under the skin, and if the hair there has turned white. If so, then the priest must pronounce him unclean. It is an infectious disease, if it has developed in the place where the boil was.

21 Tusruktu mwet tol el fin liye, ac konauk lah unac kac tiana fasrfasrla, ac tia pac loali liki kolo siska ah a misa inmuta, mwet tol el fah srella elan mukena muta ke len itkosr.

But if the priest examines it and sees that there is no white hair in it, and that it is not under the skin but has faded, then the priest must isolate him for seven days.

22 Acn ma tuhnla uh fin orakelik, na mwet tol el ac fahkulak lah mwet sac tia nasnas. Mas sensen se pa yorol.

If it spreads widely in the skin, then the priest must pronounce him unclean. It is an infectious disease.

23 Tusruktu fin oanna tia ekla ac tia pac yokelik, na kalem lah inken faf sacna pa inge, ac mwet tol el fah fahkak lah mwet sac nasnas.

But if the bright spot stays in its place and has not spread, then it is the scar of the boil, and the priest must pronounce him clean.

24 Ke kain pacl se ma sie mwet el folla, ac acn ma folla kacl uh fin fasrfasrla ku srusrala inmuta uh,

When the skin has a burn and the raw flesh of the burn has become a reddish-white or white spot,

25 mwet tol el fah liyal. Fin unen acn sac fasrfasrla ac aryurla loal liki kolo siska uh, na kalem lah mas sensen nu ke kolo se pa sikyak ke acn se ma folla, ac mwet tol el fah fahkak lah mwet sac tia nasnas.

then the priest will examine it to see if the hair in that spot has turned white, and if it appears to be deeper than the skin. If it has, then it is an infectious disease. It has broken out in the burn, and the priest must pronounce him unclean. It is an infectious disease.

26 Tusruktu unen acn sac fin tiana fasrfasrla ac tia pac aryurla loal liki kolo siska ah, ac inmuta uh misa na, na mwet tol sac fah srella ke len itkosr.

But if the priest examines it and finds that there is no white hair in the spot, and it is not under the skin but has faded, then the priest must isolate him for seven days.

27 Mwet tol el fah sifilpa liyal tukun len itkosr, ac fin yokelik ma sac na kalem lah mas sensen nu ke kolo se pa kacl uh, ac mwet tol el fah fahkak lah mwet sac tia nasnas.

Then the priest must examine him on the seventh day. If it has spread widely in the skin, then the priest must pronounce him unclean. It is an infectious disease.

28 Tusruktu acn sac fin tiana ekla, ac tiana yokelik, ac inmuta uh misa na, na kalem mu tia mas sensen se. Mwet tol el fah akkalemye lah mwet sac nasnas, mweyen inken na fol sac pa kacl uh.

If the spot stays in its place and has not spread in the skin but has faded, then it is a swelling from the burn, and the priest must pronounce him clean, for it is nothing more than the scar of the burn.

29 Fin mukul se ku mutan se oasr palang se ke sifal ku kapin oalul,

If a man or woman has an infectious disease on the head or chin,

30 mwet tol el fah liyal ac tuni. Fin palang sac tuh aryurla loal liki kolo siska uh, ac unac ke acn sac luman rangrangla ac pueni, na kalem mu mas sensen nu ke kolo pa sel uh, ac mwet tol el fah akkalemye lah mwet sac tia nasnas.

then the priest must examine the person for an infectious disease to see if it appears to be deeper than the skin, and if there is yellow, thin hair in it. If there is, then the priest must pronounce him unclean. It is an itch, an infectious disease on the head or the chin.

31 Ke mwet tol sac el fin liyal, tuh na ma se ke manol uh tiana luman loali liki kolo ma rauneak uh, ac srakna wangin unac fokoko kac, na el fah srella liki inmasrlon mwet uh ke len itkosr.

If the priest examines the itching disease and sees that it is not under the skin, and if there is no black hair in it, then the priest will isolate the person with the itching disease for seven days.

32 Mwet tol el fah sifilpa liye ma se ke manol uh ke len se akitkosr, ac fin tiana yokelik ac wangin pacna unac luman rangrang kac, ac tia pacna aryurla loal liki siska uh,

On the seventh day the priest will examine the disease to see if it has spread. If there is no yellow hair, and if the disease appears to be only skin deep,

33 na mwet sac fah resaela sifal, sayen acn se ma palang sac oan kac. Mwet tol el fah sifil srella ke len itkosr pac.

then he must be shaved, but the diseased area must not be shaved, and the priest must isolate the person with the itching disease for seven more days.

34 Ke len se akitkosr, mwet tol el fah sifilpa liye palang se kacl uh. Fin tuh tiana yokelik ac tia pac luman aryurla loal liki kolo siska uh, na el fah fahkak lah mwet sac nasnas. Mwet sac ac fah ohlla nuknuk lal uh, na el fah nasnasla.

On the seventh day the priest will examine the disease to see if it has stopped spreading in the skin. If it appears to be no deeper than the skin, then the priest must pronounce him clean. The person must wash his clothes, and then he will be clean.

35 Tusruktu palang sac fin sifilpa yokelik tukun akkalemyeyuk mu mwet sac nasnas,

But if the itching disease has spread widely in the skin after the priest said he was clean,

36 na mwet tol el fah sifilpa liyal. Palang sac fin yokelik, el tia enenu in suk lah rangrangla unac kac ah. Kalem na lah mwet sac tia nasnas.

then the priest must examine him again. If the disease has spread in the skin, the priest does not need to seek for yellow hair. The person is unclean.

37 Tusruktu fin mwet tol el liye mu palang sac tiana yokelik, ac unac na fokoko kapak kac, na kalem lah palang sac mahla, ac mwet tol el fah fahkak lah mwet sac nasnas.

But if in the priest's view the itching disease has stopped spreading and black hair has grown in the area, then the disease has healed. He is clean, and the priest must pronounce him clean.

38 Fin mukul se ku mutan se oasr tuhn fasrfasr sikyak ke manol,

If a man or a woman has white spots on the skin,

39 na mwet tol el ac enenu in liye ac tuni mwet sac. Tuhn sac fin tuh fasrfasr ef se, na kalem mu tuhn se na ke manol, ac mwet sac nasnas.

then the priest must examine the person to see if the spots are a dull white, which is only a rash that has broken out in the skin. He is clean.

40 Aunsifen sie mwet fin putatla, el ac musrasrla, tusruktu el nasnas na.

If a man's hair has fallen out of his head, he is bald, but he is clean.

41 Fin tuh putatla aunsuf ke likinsraclyak nu motonsrol, na motonsrol ac turangangla, tusruktu el nasnas na.

If his hair has fallen out of the front part of his head, and if his forehead is bald, he is clean.

42 Tusruktu fin oasr ma fasrfasr srusrsrusra fahsryak ke acn turangangla inge, na kalem lah mas na sensen nu ke kolo se pa inge.

But if there is a reddish-white sore on his bald head or forehead, it is an infectious disease that has broken out.

43 Mwet tol el fah tuni ac liye mwet se inge, ac fin oasr acn ma luman srusrsrusra ac fasrfasr inmuta kac,

Then the priest must examine him to see if the swelling of the diseased area on his bald head or forehead is reddish-white, like the appearance of an infectious disease in the skin.

44 na mwet tol enenu in fahkak lah mwet sac tia nasnas, ke sripen mas sensen se ma fahsryak ke sifal uh.

If it is, then he has an infectious disease and he is unclean. The priest must surely pronounce him unclean because of his disease on his head.

45 Sie mwet su sun mas ma sensenkinyuk nu ke kolo, el enenu in nukum nuknuk mihsasa, ac fuhlela aunsifal in mirangak, afinya tafunyen ten ke mutal, wowo ac fahk, “Nga tia nasnas! Nga tia nasnas!”

The person who has an infectious disease must wear torn clothes, his hair must hang loosely, and he must cover his face up to his nose and call out, 'Unclean, unclean.'

46 El fah fohkfok ac tia nasnas ke lusenna pacl mas sac oan sel, ac el fah srisrila ac muta likin nien aktuktuk uh, sayen acn mwet uh muta we.

All the days that he has the infectious disease he will be unclean. Because he is unclean with a disease that can spread, he must live alone. He must live outside the camp.

47 Fin oasr tuhnyohu ke nuknuk, finne ma orekla ke unen sheep ku ke nuknuk minini,

A garment that is contaminated with mildew, whether it is a wool or linen garment,

48 ku oan ke ipin nuknuk minini, ku ipin nuknuk unen sheep, ku oan fin kulun kosro ku kutena ma orekla ke kulun kosro,

or anything woven or knitted from wool or linen, or leather or anything made with leather—

49 fin luman tuhn folfolsra lac ku tuhn srusrayak, na kalem lah tuhnyohu orak se, ac enenu in itukyang nu sin mwet tol.

if there is a greenish or reddish contamination in the garment, the leather, the woven or knitted material, or anything made of leather, then it is a mildew that spreads; it must be shown to the priest.

50 Mwet tol el fah lohang nu kac ac srela nu saya ke len itkosr.

The priest must examine the item for mildew; he must isolate anything that has mildew for seven days.

51 El fah sifilpa liye ke len se akitkosr, ac tuhnyohu sac fin orakelik, na ma sac tia nasnas.

He must examine the mildew again on the seventh day. If it has spread in the garment or anything woven or knitted from wool or linen material, or leather or anything in which leather is used, then it is harmful mildew, and the item is unclean.

52 Mwet tol el fah esukak, mweyen tuhnyohu orak se pa inge, ac enenu na in isisyak.

He must burn the garment, or anything woven or knitted from wool or linen material, or leather or anything made with leather, anything in which the harmful mildew is found, for it can lead to disease. The item must be completely burned up.

53 Tusruktu, mwet tol el fin liye tuh na tuhnyohu sac tiana yokelik,

If the priest examines the item and sees that the mildew has not spread in the garment or material woven or knitted from wool or linen, or leather goods,

54 el fah sap in owola, ac sifil filiyuki ke len itkosr pac.

then he will command them to wash the item in which the mildew was found, and he must isolate it for seven more days.

55 Na el fah sifilpa liye, ac tuhnyohu sac fin tiana ekla tuhna, finne tia orakelik, ac srakna tia nasnas. Kowos enenu in esukak ma sac, finne ip ma kulawi uh oan meet ku tok.

Then the priest will examine the item after the mildewed item was washed. If the mildew has not changed its color, even though it has not spread, it is unclean. You must burn the item, no matter where the mildew has contaminated it.

56 Tusruktu mwet tol sac fin sifil lohang nu kac tuh liyauk lah tuhn sac efla, na el fah sacla ip sac liki nuknuk sac ku kulun kosro sac.

If the priest examines the item, and if the mildew has faded after it was washed, then he must tear out the contaminated part from the garment or from the leather, or from the woven or knitted material.

57 Na tuhnyohu sac fin sifilpa sikyak, kalem lah sifilpa orakelik, na mwet se la ma sac enenu na in esukak.

If the mildew still appears in the garment, either in the woven or knitted material, or in anything made of leather, it is spreading. You must burn any item that has the mildew.

58 El fin ohlla nuknuk sac ku kolo sac, na tuhn sac wanginla, el enenu in sifilpa ohlla, na ma sac fah nasnas.

The garment or anything woven or knitted from wool or linen material, or leather or anything made with leather—if you wash the item and the mildew is gone, then the item must be washed a second time, and it will be clean.

59 Ac pa inge ma sap nu ke tuhnyohu ma oan fin nuknuk, finne ma orekla ke unen sheep ku linen, ku ipin nuknuk linen ku ipin nuknuk unen sheep, ku kutena ma su orekla ke kulun kosro. Pa inge ma ac akkalemye ma su nasnas ku tia nasnas.

This is the law about mildew in a garment of wool or linen, or anything woven or knitted from wool or linen material, or leather or anything made with leather, so that you may pronounce it clean or unclean.”