Hebrew 7

1 Melchizedek se inge el tuh tokosra lun acn Salem, ac el mwet tol lun God Fulatlana. Ke Abraham el tuh foloko liki mweun se ma el kutangla tokosra akosr ah, Melchizedek el tuh osun nu sel ac akinsewowoyalla.

Now this Melchisedec was king of Salem, a priest of the most high God: and he met Abraham, when returning from the slaughter of the kings; and blessed him.

2 Ac Abraham el tuh sang nu sel sie tafu singoul ke ma nukewa ma el sruokya ah. (Kalmen Melchizedek pa “Tokosra lun Suwoswos”; na ke sripen el pa tokosra lun Salem, pangpang pac el “Tokosra lun Misla.”)

And to him Abraham imparted tithes of all that he had with him. Moreover his name is interpreted king of righteousness; and again he is called King of Salem, that is King of Peace.

3 Wangin ma simla ke papa tumal Melchizedek ku nina kial, ku kutena fwilin mwet matu lal. Wangin pac ma simla in akkalemye isusla ku misa lal. El oana Wen nutin God; el mwet tol na nwe tok.

Of whom neither his father nor his mother are written in the genealogies; nor the commencement of his days, nor the end of his life; but, after the likeness of the Son of God, his priesthood remaineth for ever.

4 Kowos ku in akilen lah el arulana fulat. Abraham, mwet matu pwengpeng lasr, el sang nu sel sie tafu singoul ke ma nukewa ma el sruokya ke mweun ah.

And consider ye, how great he was; to whom the patriarch Abraham gave tithes and first-fruits.

5 Ma Sap uh fahk mu mwet in fwilin tulik natul Levi su mwet tol, elos enenu in eisani sie tafu singoul sin mwet Israel wialos, mwet inge finne oayapa mwet in fwilin tulik natul Abraham.

For they of the sons of Levi who received the priesthood, had a statute of the law, that they should take tithes from the people; they from their brethren, because they also are of the seed of Abraham.

6 Melchizedek el tia ma ke fwilin tulik natul Levi, a el tuh eis sie tafu singoul sel Abraham ac akinsewowoyal. Abraham pa mwet se wulela lun God oasr se.

But this man, who is not enrolled in their genealogies, took tithes from Abraham; and blessed him who had received the promise.

7 Arulana kalem lah el su akinsewowoye sie mwet, el fulat liki mwet se ma akinsewowoyeyuk.

But it is beyond controversy, that the inferior is blessed by his superior.

8 Fin nu ke mwet tol uh, sie tafu singoul tuh orekeni sin mwet ma ac misa; a funu Melchizedek, el moulna ac el pa eis sie tafu singoul sac, oana ke Ma Simusla uh fahk.

And here, men who die, receive the tithes; but there he of whom the scripture testifieth that he liveth.

9 Na kut ku in fahk mu ke Abraham el sang sie tafu singoul sac, Levi (su fwilin tulik natul pa orani sie tafu singoul uh) el oayapa moli.

And through Abraham, as one may say, even Levi who receiveth tithes, was himself tithed.

10 Mweyen Levi el soenna isusla in pacl sac, tuh kut ku in fahk mu el oasr na in manol Abraham, papa matu se tumal, ke pacl se Melchizedek el tuh sonol ah.

For he was yet in the loins of his father, when he met Melchisedec.

11 Orekma lun mwet tol ke sruf lal Levi pa sie oakwuk yohk in Ma Sap ma tuh itukyang nu sin mwet Israel. Na, funu ku in oasr suwoswos lun mwet ke sripen orekma lun mwet tol Levi inge, lukun tia eneneyuk in oasr sie pacna mwet tol saya sikyak in oana Melchizedek, su tia ma ke sruf lal Aaron.

If, therefore, perfection had been by means of the priesthood of the Levites, in which the law was enjoined on the people; why was another priest required, who should stand up after the likeness of Melchisedec? For it should have said, He shall be after the likeness of Aaron.

12 Tuh ke oakwuk nu ke suleyen mwet tol fin ayaolla, na enenu pac in oasr ayaol nu ke ma sap uh.

But as there is a change in the priesthood, so also is there a change in the law.

13 Ac Leum lasr, su ma inge fwack kacl, el ma in siena sruf, ac soenna oasr mwet tol sikyak in sruf se lal inge.

For he of whom these things were spoken, was born of another tribe, of which no one ever ministered at the altar.

14 Arulana eteyuk lah el tuh isusla in sruf lal Judah; ac Moses el tiana srumun sruf se inge ke el kaskaskin mwet tol uh.

For it is manifest that our Lord arose from Judah, from a tribe of which Moses said nothing concerning a priesthood.

15 Ma inge sifilpa arulana kalemla; sie pacna kain mwet tol sikyak tari su oapana Melchizedek.

And moreover this is further manifest, from his saying that another priest will stand up, after the likeness of Melchisedec,

16 El tuh tia orekla sie mwet tol ke sripen ma sap ku oakwuk lun sruf lal uh, a ke ku lun moul lal ma wangin safla kac.

who was not according to the law of corporeal injunctions, but according to the energy of an indissoluble life.

17 Tuh Ma Simusla uh fahk, “Kom ac fah sie mwet tol nwe tok, in oana mwet tol Melchizedek.” (aiōn g165)

For he testified of him: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)

18 Ke ma inge ma sap meet ah sisila tari ke sripen ma sap sac munas ac wangin sripa.

And the change which was made in the first statute, was on account of its impotency, and because their was no utility in it.

19 Tuh ma sap lal Moses tia ku in aksuwosyela kutena ma. Ac inge ituku nu sesr sie finsrak su wo liki na ma kut tuh finsrak kac meet ah, su akfototoye kut nu yurin God.

For the law perfected nothing; but in the place of it there came in a hope, which is better than it, and by which we draw near to God.

20 Sayen ma inge, oasr fulahk se God El orala. Wangin kain in fulahk ouinge tuh orek ke srisrngiyuki mwet tol ngia.

And he confirmed it to us by an oath.

21 A ke Jesus el tuh orekla sie mwet tol, God El orala sie fulahk ac fahk nu sel, “Leum El tuh orala sie wulela ku Ac El ac fah tiana ekulla, su fahk: ‘Kom ac fah sie mwet tol nwe tok.’” (aiōn g165)

For they became priests without an oath; but this man by an oath. As he said to him by David: The Lord hath sworn, and will not lie, Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)

22 Kalmen ma inge pa Jesus el mwe akpwaye nu sesr lah ac fah oasr sie wuleang inmasrlosr ac God su wo liki ma meet ah.

By all this, is that a better covenant of which Jesus is the sponsor.

23 Oasr pac sie ma ekla: pus sunun mwet tol in pacl meet ah, mweyen elos misa ac tia ku in sifil oru orekma kunalos.

And they as priests were numerous, because they were mortal, and were not permitted to continue:

24 A Jesus el ac moulna nwe tok, ac orekma in tol lal uh ac tia sifil itukyang nu sin sie mwet saya. (aiōn g165)

but this man, because he standeth up for ever, his priesthood doth not pass away: (aiōn g165)

25 Ouinge el ku in molelosla nukewa su tuku nu yurin God kacl, inge ac nwe tok, mweyen el moul ma pahtpat tuh elan siyuk nu sin God kaclos.

and he is able to vivify for ever, them who come to God by him; for he always liveth, and sendeth up prayers for them.

26 Ke ma inge, Jesus pa kain Mwet Tol Fulat se ma kut enenu. El mutal; wangin mwatal ac wangin ma fohkfok in el. El srisrila liki mwet koluk, ac akfulatyeyuk el nu yen fulatlana inkusrao.

For, a priest like to him, was also suitable for us; one pure, and without evil and without stain; one separated from sins, and exalted higher than heaven;

27 El tia oana mwet tol fulat ngia; el tia enenu in orek kisa ke len nukewa — nu ke ma koluk lal sifacna meet, na tufah nu ke ma koluk lun mwet uh. El oru kisa sefanna, ke pacl sefanna in akfalye pacl nukewa, ke el kisakunul sifacna.

and who is not obliged, every day, like the Aaronic high priest, to first offer sacrifices for his own sins, and then for the people; for this he did once, by offering up himself.

28 Ma Sap lal Moses uh srisrngi mwet sesuwos elos in mwet tol fulat; a wulela se lun God wi fulahk sac, ma orekla tukun Ma Sap uh, pa orekmakinyuk in sulela Wen natul nu ke mwet tol fulat, ac Wen se inge suwoswoslana nwe tok. (aiōn g165)

For the law constituted feeble men priests; but the word of the oath, which was subsequent to the law constituted the Son perfect for ever. (aiōn g165)