Hebrew 7
1 Melchizedek se inge el tuh tokosra lun acn Salem, ac el mwet tol lun God Fulatlana. Ke Abraham el tuh foloko liki mweun se ma el kutangla tokosra akosr ah, Melchizedek el tuh osun nu sel ac akinsewowoyalla.
FOR this Melchisedec, king of Salem, a priest of God most high, who met Abraham returning from the slaughter of the kings, and blessed him;
2 Ac Abraham el tuh sang nu sel sie tafu singoul ke ma nukewa ma el sruokya ah. (Kalmen Melchizedek pa “Tokosra lun Suwoswos”; na ke sripen el pa tokosra lun Salem, pangpang pac el “Tokosra lun Misla.”)
to whom also Abraham gave a tenth share of all the spoil: being, as the interpretation of his name imports, first, King of righteousness, and then also King of Salem, that is, King of peace:
3 Wangin ma simla ke papa tumal Melchizedek ku nina kial, ku kutena fwilin mwet matu lal. Wangin pac ma simla in akkalemye isusla ku misa lal. El oana Wen nutin God; el mwet tol na nwe tok.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but in exact resemblance with the Son of God, abideth a priest for ever.
4 Kowos ku in akilen lah el arulana fulat. Abraham, mwet matu pwengpeng lasr, el sang nu sel sie tafu singoul ke ma nukewa ma el sruokya ke mweun ah.
Now observe how great is this Melchisedec, to whom even Abraham the patriarch gave the tenth of the spoils.
5 Ma Sap uh fahk mu mwet in fwilin tulik natul Levi su mwet tol, elos enenu in eisani sie tafu singoul sin mwet Israel wialos, mwet inge finne oayapa mwet in fwilin tulik natul Abraham.
For they indeed of the sons of Levi, who are admitted to priesthood, have an order to receive tithes from the people according to the law, that is, of their brethren, though also sprung from the loins of Abraham.
6 Melchizedek el tia ma ke fwilin tulik natul Levi, a el tuh eis sie tafu singoul sel Abraham ac akinsewowoyal. Abraham pa mwet se wulela lun God oasr se.
But he who derived not his genealogy from them, received tithes from Abraham, and blessed him who had the promises;
7 Arulana kalem lah el su akinsewowoye sie mwet, el fulat liki mwet se ma akinsewowoyeyuk.
but without all dispute the inferior receives benediction from the superior.
8 Fin nu ke mwet tol uh, sie tafu singoul tuh orekeni sin mwet ma ac misa; a funu Melchizedek, el moulna ac el pa eis sie tafu singoul sac, oana ke Ma Simusla uh fahk.
And here indeed dying men receive the tithes, but there he hath a testimony borne to him that he liveth.
9 Na kut ku in fahk mu ke Abraham el sang sie tafu singoul sac, Levi (su fwilin tulik natul pa orani sie tafu singoul uh) el oayapa moli.
And, if I may so say, through Abraham even Levi, who receiveth tithes, paid tithes.
10 Mweyen Levi el soenna isusla in pacl sac, tuh kut ku in fahk mu el oasr na in manol Abraham, papa matu se tumal, ke pacl se Melchizedek el tuh sonol ah.
For he was as yet in the loins of his father when Melchisedec met him.
11 Orekma lun mwet tol ke sruf lal Levi pa sie oakwuk yohk in Ma Sap ma tuh itukyang nu sin mwet Israel. Na, funu ku in oasr suwoswos lun mwet ke sripen orekma lun mwet tol Levi inge, lukun tia eneneyuk in oasr sie pacna mwet tol saya sikyak in oana Melchizedek, su tia ma ke sruf lal Aaron.
If therefore there was perfection by the Levitical priesthood (for under that the people had the law given to them), what farther need was there that another priest should arise after the order of Melchisedec, and not be called after the order of Aaron?
12 Tuh ke oakwuk nu ke suleyen mwet tol fin ayaolla, na enenu pac in oasr ayaol nu ke ma sap uh.
For the priesthood being transferred, there is of necessity an abrogation of the law also.
13 Ac Leum lasr, su ma inge fwack kacl, el ma in siena sruf, ac soenna oasr mwet tol sikyak in sruf se lal inge.
For he to whom these things are spoken belonged to another tribe, in which no man approached the altar.
14 Arulana eteyuk lah el tuh isusla in sruf lal Judah; ac Moses el tiana srumun sruf se inge ke el kaskaskin mwet tol uh.
For it is evident that our Lord sprang from Judah; to which tribe Moses spake nothing concerning the priesthood;
15 Ma inge sifilpa arulana kalemla; sie pacna kain mwet tol sikyak tari su oapana Melchizedek.
and it is yet more abundantly evident, that there should arise another priest after the likeness of Melchisedec,
16 El tuh tia orekla sie mwet tol ke sripen ma sap ku oakwuk lun sruf lal uh, a ke ku lun moul lal ma wangin safla kac.
who was not made such by the law of a carnal commandment, but by the power of a life indissoluble.
17 Tuh Ma Simusla uh fahk, “Kom ac fah sie mwet tol nwe tok, in oana mwet tol Melchizedek.” (aiōn g165)
For the testimony is, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
18 Ke ma inge ma sap meet ah sisila tari ke sripen ma sap sac munas ac wangin sripa.
For there is indeed an abrogation of the preceding command, because of its weakness and inutility.
19 Tuh ma sap lal Moses tia ku in aksuwosyela kutena ma. Ac inge ituku nu sesr sie finsrak su wo liki na ma kut tuh finsrak kac meet ah, su akfototoye kut nu yurin God.
For the law led to no perfection, but was an introduction to a better hope, by which we draw nigh unto God.
20 Sayen ma inge, oasr fulahk se God El orala. Wangin kain in fulahk ouinge tuh orek ke srisrngiyuki mwet tol ngia.
Moreover, forasmuch as he was not made priest without an oath,
21 A ke Jesus el tuh orekla sie mwet tol, God El orala sie fulahk ac fahk nu sel, “Leum El tuh orala sie wulela ku Ac El ac fah tiana ekulla, su fahk: ‘Kom ac fah sie mwet tol nwe tok.’” (aiōn g165)
(for they indeed were made priests without an oath; but he with an oath, by him who said unto him, “The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:”) (aiōn g165)
22 Kalmen ma inge pa Jesus el mwe akpwaye nu sesr lah ac fah oasr sie wuleang inmasrlosr ac God su wo liki ma meet ah.
by so much is Jesus become the surety of a better testament.
23 Oasr pac sie ma ekla: pus sunun mwet tol in pacl meet ah, mweyen elos misa ac tia ku in sifil oru orekma kunalos.
And they indeed are many who were made priests, because by death they were prevented from abiding in their office:
24 A Jesus el ac moulna nwe tok, ac orekma in tol lal uh ac tia sifil itukyang nu sin sie mwet saya. (aiōn g165)
but this person, because he abideth for ever, hath a priesthood that passeth not over to another. (aiōn g165)
25 Ouinge el ku in molelosla nukewa su tuku nu yurin God kacl, inge ac nwe tok, mweyen el moul ma pahtpat tuh elan siyuk nu sin God kaclos.
Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them.
26 Ke ma inge, Jesus pa kain Mwet Tol Fulat se ma kut enenu. El mutal; wangin mwatal ac wangin ma fohkfok in el. El srisrila liki mwet koluk, ac akfulatyeyuk el nu yen fulatlana inkusrao.
For such an high-priest was suitable to us, holy, inoffensive, spotless, separate from sinners, and made higher than the heavens:
27 El tia oana mwet tol fulat ngia; el tia enenu in orek kisa ke len nukewa — nu ke ma koluk lal sifacna meet, na tufah nu ke ma koluk lun mwet uh. El oru kisa sefanna, ke pacl sefanna in akfalye pacl nukewa, ke el kisakunul sifacna.
who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself.
28 Ma Sap lal Moses uh srisrngi mwet sesuwos elos in mwet tol fulat; a wulela se lun God wi fulahk sac, ma orekla tukun Ma Sap uh, pa orekmakinyuk in sulela Wen natul nu ke mwet tol fulat, ac Wen se inge suwoswoslana nwe tok. (aiōn g165)
For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect. (aiōn g165)
