Ezekiel 46
1 LEUM GOD Fulatlana El fahk, “Mutunoa nu kutulap ke acn mwesas se loac, enenu in kaul na ke len in orekma onkosr, tusruktu ac fah ikakla ke len Sabbath ac ke Kufwen Malem Sasu.
“‘This is [also] what [I], Yahweh the Lord, declare: The east entryway of the inner courtyard must be shut during the six days in which people work each week, but on the Sabbath days and on the days when there is a new moon, that entryway must [remain] open until that evening.
2 Fisrak se su leum fin mwet uh fah som liki acn mwesas se lik ke infukil in utyak se sisken mutunoa sac, ac tu sisken sru ke mutunpot ke pacl mwet tol uh kisakin mwe kisa fon lal ac oru mwe kisa in akinsewowo lal. El fah alu insac, na tufokla. Mutunoa sac ac fah tiana kauli nwe ke ekela.
The king must enter the courtyard through the entry room of the entryway, and stand alongside the entry post. [Then] the priests must sacrifice the animal that the king brought to be completely [on the altar], and also his offering to maintain fellowship with me. The king must worship me at the entrance of the entryway, and then he must go out. [After he leaves], the entryway will not be shut until that evening.
3 Ke kais sie len Sabbath, ac kais sie Kufwen Malem Sasu, mwet nukewa enenu in wi pac epasrla ac alu nu sin LEUM GOD sisken mutunpot sac.
On the Sabbath days and on the [days when there is a] new moon, the people must worship [me] at the entrance of the entryway.
4 Ke len Sabbath, fisrak sac el fah use sheep fusr onkosr, ac sheep mukul soko tuh in mwe kisa fon nu sin LEUM GOD. Ma inge nukewa in wangin ma koluk kac.
The offering that the king brings to be completely burned on the Sabbath day must be six lambs and one ram, all with no defects.
5 In weang kais soko sheep mukul el fah use tafun bushel ke wheat, ac in weang kais soko sheep fusr el fah use kutena ma el lungse sang. In weang kais sie tafun bushel ke mwe kisa wheat el fah use pac quart tolu ke oil in olive.
The offering [that he gives] with the ram must be a bushel of grain, and the grain [that he offers] with the lambs should be as much as he desires to offer, along with (1 gallon/3.8 liters) of [olive] oil for each bushel [of grain].
6 Ke Kufwen Malem Sasu uh, el fah kisakin soko cow mukul fusr, sheep fusr onkosr, ac soko sheep mukul, kewana in wangin ma koluk ke manolos.
[Then] each day that there is a new moon, he must offer a young bull, six lambs and a ram, all with no defects.
7 In wi kais soko cow mukul ac sheep mukul uh elan kisakin pac tafun bushel ke wheat. Na in wi sheep fusr soko, fisrak sac ku in srukak ma na el lungse sang. Quart tolu ke oil in olive enenu in kisakinyuk wi tafun bushel ke wheat.
He must [also] provide one bushel of grain with the bull, one bushel of grain with the ram, and as much grain as he wants with the lambs, along with one quart/liter of [olive] oil with each bushel [of grain].
8 Ke pacl fisrak sac tufoki liki infukil in utyak se ke mutunpot sac, el ac tufoki ke acn na el utyak we.
When the king enters [the temple area], he must enter through the entry room of the entryway, and he must go out through that same entry room [when he leaves].
9 “Ke mwet uh ac tuku in alu nu sin LEUM GOD ke kutena pacl in kufwa, elos su utyak ke mutunpot epang fah tufoki ke mutunpot eir tukun alu uh, ac mwet su utyak ke mutunpot eir fah tufoki ke mutunpot epang. Wangin mwet ac illa ke mutunpot se na ma el ilyak kac uh, a el enenu in tufoki ke mutunpot lainyen acn el utyak we ah.
When the Israeli people come to worship me at the festivals that I have appointed, those who enter the temple area through the north entryway must go out through the south entryway. And those who enter through the south entryway must go out through the north entryway. People must not go out through the entryway through which they entered; they must go out through the opposite entryway.
10 Fisrak sac fah utyak ke pacl mwet uh ac utyak, ac illa ke pacl mwet uh illa.
The king must go in when the other people go in, and go out when the people go out.
11 Ke len in kufwa uh ac len lulap uh, lupan mwe kisa ke wheat pa tafun bushel, weang kais soko cow mukul ac sheep mukul, na mwet uh ku in sang kutena ma elos lungse sang in wi kais soko sheep fusr. Quart tolu ke oil in olive ac fah kisakinyuk wi tafun bushel nukewa ke wheat.
During the festivals and sacred feasts, the king must present a bushel of grain along with each bull or ram, and as much grain as he wants to bring, along with the lambs and (1 gallon/3.8 liters) of olive oil with each bushel of grain.
12 “Ke pacl fisrak sac el lungse orek kisa nu sin LEUM GOD ke engan na lal sifacna, finne ke mwe kisa ma fonna isisyak, ku mwe kisa in akinsewowo, na mutunoa kutulap ac fah ikakla nu sel. El ac fah oru kisa lal an oana ke el oru ke len Sabbath uh, na mutunoa uh ac fah kauli tukun el tufoki.”
When the king gives an offering that is not required, either one to be completely burned [on the altar] or an offering to maintain fellowship with [me, Yahweh, the entryway on the east side of the courtyard] must be opened for him. Then he must present those offerings like he does on the Sabbath days. Then he must go out, and after he goes out, the entryway must be shut.
13 LEUM GOD El fahk, “Ke lotutang nukewa, soko sheep fusr ma yac se matwa, su wangin ma koluk ke mano, ac fah kisakinyuk nu sin LEUM GOD. Kisa se inge ac fah orek ke len nukewa.
Every day, during the morning, someone must provide a one-year-old lamb with no defects to be an offering to me that will be completely burned.
14 Oayapa sie kisa ke paun limekosr ke flao enenu in orek ke lotutang nukewa, wi sie quart ke oil in olive in sang kurrauk flao uh. Ma sap nu ke mwe kisa nu sin LEUM GOD inge ac fah karinginyuk nwe tok.
Someone must also provide each morning an offering of flour. It must be one sixth of a bushel of flour mixed with one quart/liter of [olive] oil. These offerings of flour and olive oil to must be presented [to me], Yahweh, each day.
15 Sheep fusr soko, ac flao, ac oil in olive ac fah kisakinyuk nu sin LEUM GOD ke lotutang nukewa nwe tok.”
The lamb and the offering of flour and [olive] oil must be presented to me every morning, to be completely burned on the altar.
16 LEUM GOD Fulatlana El sapkin ouinge: “Fisrak se fin kitaung sie ipin acn lal nu sin sie sin wen natul tuh in mwe sang lal nu sel, ac tufah ma lun wen sac, oana sie usru lun sou lal.
This is what I, Yahweh the Lord, declare: If the king gives some of his land to one of his sons, to belong to him permanently, it will then belong to his son’s descendants forever.
17 Tusruktu, fisrak sac fin kitaung sie ipin acn lal nu sin kutena sin mwet kulansap lal, acn sac ac fah sifil folokyang nu sin fisrak sac ke Yac in Folokyang. El mukena, ac tulik natul, pa ac ku in la nwe tok.
However, if he gives some of his land to one of his servants, the servant is allowed to keep that land until the Year of Celebration. Then the king will own it again; the king’s land must belong to his descendants forever.
18 Sie fisrak tia ku in eisla acn lun kutena mwet lukelos. Kutena acn ma el sang lun tulik natul uh enenu in ma ke acn lal sifacna tuh elan tia akkeokye mwet luk ke el luselosla liki acn in usru lalos.”
The king must not take any land that the people own and force them to live somewhere else. The land that he gives to his sons must be from his own property, [not from anyone else’s property], in order that none of my people will be forced to leave his own property.’”
19 Na mukul sac pwenyula nu ke nien utyak nu ke infukil ma ngetang nu epang, apkuran nu ke mutunpot layen eir ke acn mwesas se loac ah. Infukil inge infukil mutal lun mwet tol. El srisrngiya acn se nu roto ke infukil inge
Then, [in the vision], the man [who was showing the temple area to me] brought me through the entrance alongside the entryway and led me to the sacred rooms on the north side, the rooms that the priests used, and he showed me a place at the western end [of those rooms].
20 ac fahk, “Pa inge acn ma mwet tol uh ac poeleak ikwa ma ac kisakinyuk nu ke ma koluk, ku mwe kisa in akfalye ma koluk lukma, ac munanla mwe kisa flao, tuh in wangin ma mutal utukla nu ke acn mwesas se lik ah, yen ac ku in pwen sacn nu sin mwet uh.”
He said to me, “This is the place where the priests must cook the meat of the offerings that people bring in order to no longer be guilty for having sinned, and offerings for their sins, and where they will bake bread made with the flour brought to be offerings. [They will cook those things in their rooms] in order to avoid bringing them into the outer courtyard [to cook them there], lest someone [be punished because of] touching them.”
21 Na el pwenyula nu ke acn mwesas se lik ah, ac kut fahsr alukela sruwasrik akosr we.
Then the man brought me to the outer courtyard and led me to its four corners. In each corner I saw an enclosed area;
22 Ke kais sie sruwasrik inge, nga liya lah oasr pac kalkal srisrik kac, fit onngoul oalkosr lusa ac fit angngaul oalkosr sralap.
each of those areas was (70 feet/21.2 meters) long and (52-1/2 feet/15.9 meters) wide.
23 Kais sie kalkal inge oasr sinka eot rauneak acn loac, ac oasr sunun nien ta e musaiyukla pesinka uh.
Around the inside of each of those enclosed areas was a stone ledge, with places to make fires all around under each ledge.
24 Na mukul sac fahk nu sik, “Pa inge acn in orek mongo ma mwet kulansap ke Tempul uh ac poeleak ikwa ma mwet uh use mwe kisa.”
The man said to me, “These are the kitchens where [the descendants of Levi] who work in the temple must cook the sacrifices that the people bring.”
