Deuteronomy 21
1 “Fin pa koneyukyak sie mwet su anwuki oan in sie ima in facl se ma LEUM GOD lowos El asot nu suwos, a kowos tia etu lah su unilya uh,
“Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
2 na mwet kol lowos ac mwet nununku fah som nu ke acn se ma mano sac oan we, ac srikeya lusen acn sac nu ke kais sie siti srisrik ma oan apkuran nu we.
[If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
3 Mwet kol lun siti se ma fototo emeet nu ke acn se ma mano sac oan we ah, fah sulela soko cow fusr mutan ma soenna orekmakinyuk.
Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
4 Elos in pwanla cow soko ah nu ke sie acn apkuran nu ke soko infacl srisrik ma oasr kof we pacl nukewa, ac fohk we uh soenna pukpuk ku imaiyuk, na elos fah koteya inkwawen cow soko ah we.
They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
5 Mwet tol Levi elos fah wi pac som nu we, mweyen elos pa ac wotela ma fal in orek ke kutena akukuin ma oasr anwuk kac. LEUM GOD lowos El sulelosla in kulansupwal, ac in fahkak kas in akinsewowo Inel.
The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
6 Na mwet kol nukewa ke siti se ma fototo nu ke acn se ma koneyukyak mwet anwuki sac we, elos in ohlla paolos fin cow soko ah
The elders from the closest town must wash their hands over the young cow whose neck was broken,
7 ac fahk, ‘Tia kut pa uniya mwet se inge, ac kut tia pac etu lah su orala uh.
and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
8 O LEUM GOD, nunak munas nu sin mwet Israel lom, su kom molelosla liki facl Egypt. Nunak munas nu sesr, ac tia filiya facsr mwatan misa lun mwet wangin mwata se inge!’
Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
9 Ouinge, ke kowos oru oana ma LEUM GOD El sapkin, na kowos fah tia eis mwatan akmas sac.
By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
10 “Ke kowos som in mweuni mwet lokoalok lowos, ac LEUM GOD lowos El sot kutangla nu suwos, ac kowos eisalos in mwet sruoh,
“When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
11 sahp kom ac liye inmasrlolos sie mutan oasku su kom lungse ac kena payuk se.
one of you may see among them a beautiful woman that he likes, and he may want to marry her.
12 Usalla nu in lohm sum, ac mutan sac ac fah kalla sifal ac tokinpaol,
He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
13 ac aolla nuknuk lal. Mutan sac fah muta lohm sum ac tungi papa tumal ac nina kial ke lusen malem se; tukun pacl sacn, kom ku in payukyak sel.
She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
14 Toko, kom fin tila lungse el, kom fah fuhlella elan sukosokla. Ke sripen kom tuh sap ku elan wi kom oan, ouinge kom tia ku in kukakunulla oana sie mwet kohs.
Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
15 “Fin pa sie mukul oasr mutan luo kial, ac eltal na kewa oswela kais sie wen nu sel, tusruktu wen se ma isusla meet ah el tia ma nutin mutan se ma el lungse yohk.
“Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
16 Na ke pacl se papa sac el nunku in kitalik usru lal nu sin tulik natul, el tia enenu in srisri ac sang ip lun wounse nu sin mukul se nutin mutan se ma el lungse.
On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
17 Mwe usru lun wounse enenu in yohk pacl luo liki mwe usru lun tulik ngia, finne wounse natul tia ma nutin mutan se ma el lungse. Papa se enenu in akilen wounse natul, ac sang nu sel lupan usru lal fal nu ke oakwuk lun ma sap.
He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
18 “Fin oasr sie wen likkeke ac utuk nunak, su seakos papa tumal ac nina kial eltal finne kael.
“Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
19 Na papa ac nina kial fah usalla nu ke nien nununku, ye mutan mwet kol lun siti se ma el muta we.
If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
20 Eltal ac fahk nu sin mwet kol uh, ‘Wen se natusr inge el likkeke ac utuk nunak, ac el tia lungse akos kut. El kainmongo ac lungse sruhsrui!’
Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
21 Na mwet in siti sac fah tanglal nwe ke na el misa. Pa inge lumah se ma ac oru ouiya koluk se inge in wanginla. Mwet Israel nukewa fah lohng ke ma sikyak inge, ac fah sangengla kac.
Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
22 “Sie mukul fin anwuki ke el orala sie ma koluk yohk, ac manol sripsripyak ulun soko sak,
“If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
23 na mano sac fah tia oan we ke fong fon se. Enenu in pukpuki ke len sacna, mweyen sie mano misa ma sripsrip ulun soko sak ac pwanang God Elan selngawi acn sac. Pikinya mano sac, kowos in mau tia akkolukye facl se su LEUM GOD lowos El asot nu suwos.
you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
