Daniel 4

1 Tokosra Nebuchadnezzar el supwalik sap soko inge nu sin mwet in mutunfacl nukewa ac kain kas nukewa fin faclu, su fahk ouinge: “Paing kowos!

Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.

2 Porongo ma nga ac fahk ke ouiya sakirik ac usrnguk su God Fulatlana El akkalemye nu sik.

Hiy God made at me myraclis and merueils;

3 “Fuka yokiyen ma usrnguk God El ikasla nu sesr! Fuka lupan kuiyen mwenmen ma El oru! God El tokosra nwe tok ma pahtpat. El ac fah leum fin ma nukewa in pacl nukewa!

therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.

4 “Nga, Nebuchadnezzar, tuh muta arulana misla inkul sik, ac insewowokin kasrup luk.

I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;

5 Tusruktu nga tuh oru sie mweme na aksangeng, ac liye kutu aruruma su nga arulana tuninfongla kac ke nga motul.

Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.

6 Nga tuh sapkin in utukeni mwet kasru fulat nukewa in acn Babylon elos in tuh fahkma nu sik kalmen mweme sac.

And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.

7 Na mwet susfa, mwet inutnut, mwet mwenmen, ac mwet lutlut ke ma oan yen engyeng uh nukewa utukeni, ac nga fahkang nu selos mweme se luk ah, a elos tia ku in aketeya nu sik.

Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,

8 Na Daniel el utyak. (Itukyang pac inel Belteshazzar, tuh elan us inen god se luk.) Ngunin god mutal uh oan in el, na nga fahkak mweme se luk ah nu sel. Nga fahk ouinge nu sel:

Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.

9 “Belteshazzar, su fulat inmasrlon mwet susfa uh, nga etu lah ngunin god mutal uh oan in kom, ac kom etu ma lukma nukewa. Pa inge mweme se luk uh. Fahkma lah mea kalmac uh.

Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.

10 “Ke nga tuh motul ah, nga arurumai soko sak na lulap su tu infulwen faclu.

This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.

11 Sak soko inge kap na kap nwe ke na sun acn elucng, ac mwet faclu nufon ku in liye.

And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.

12 Sra kac uh arulana kato, ac fahko kac arulana ungung, fal in kiteya mwet faclu nufon. Kosro lemnak uh mongla ye lulin sak uh, won uh orala ahng lalos ke lesak uh, ac kain in ma moul nukewa mongo ke fokin sak soko inge.

The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.

13 “Ke nga srakna nunku ke aruruma se inge, nga liye sie mwet na mutal oatume inkusrao me, su arulana liyaten in ma nukewa.

Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,

14 Ac el fahkak ke sie pusra lulap, ‘Pakiya sak soko an, ac wotela lah kac an; yolla sra kac, ac sisalik fahko an. Lusak kosro ingan liki ye sak soko an, ac won uh liki lesak an.

and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.

15 Ac filiya sruen sak sacn in oanna infohk uh, ac loseni ke mwe lohl orekla ke osra iron ac bronze. Filiya in oanna ke mah inima uh. “‘Na lela aunfong uh in sroksrokkinya mwet se inge, ac lela elan muta inmasrlon kosro lemnak uh, ac sak inima uh.

Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.

16 Ke lusen yac itkosr el ac fah tia nunak oana mwet uh, a el ac nunak oana kosro uh.

His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.

17 Pa inge ma lipufan liyaten ac asmak uh wotela uh. Ke ma inge lela mwet in acn nukewa in etu lah oasr ku lun God Fulatlana fin tokosrai nukewa lun mwet uh, ac El ku in eisalosyang nu sin kutena mwet ma El lungse eisalosyang nu se — finne mwet ma pilesreyuk oemeet uh.’”

In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.

18 Ac Tokosra Nebuchadnezzar el fahk, “Pa inge mweme se luk ah. Inge, Belteshazzar, fahkma lah mea kalmac uh. Wangin sie sin mwet kasru luk inge ku in akkalemye nu sik, a kom ku mweyen ngunin god mutal uh oan in kom.”

Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.

19 Ke ma inge, Daniel su oayapa pangpang Belteshazzar, el arulana lut ac koflana fahk kutena ma. Na tokosra el fahk nu sel, “Belteshazzar, nimet lela mweme sac, ku kalmen mweme sac in akfohsye kom.” Belteshazzar el topuk ac fahk, “O Tokosra, nga kena tuh mweme sac ac aketeya kac uh in ma nu sin mwet lokoalok lom, ac in tia ma nu sum.

Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.

20 Sak soko ma arulana fulat ac sun acn elucg ingan, ku in liyeyuk sin mwet nukewa fin faclu.

The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,

21 Sra kac uh arulana kato, ac fahko uh ku in kiteya mwet fin faclu nufon. Kosro lemnak uh mongla ye lulin sak soko ah, ac won uh orek ahng ke lesak uh.

and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,

22 “O Tokosra, kom pa sak soko ma arulana fulat ac fokoko inge. Kom kapak nwe arulana fulat, oru kom sun acn elucng, ac ku lom uh fahsrelik nu fin faclu nufon.

thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.

23 Ke Tokosra srakna intoein ma inge, lipufan se oatui inkusrao me ac fahk, ‘Pakiya sak soko an ac kunausla, tusruk filiya srua an in oanna. Loseni ke sie mwe lohl ma orekla ke osra iron ac bronze, ac filiya in oanna ke mah inima uh. Lela aunfong uh in sroksrokkinya mwet se inge, ac lela elan mutana inmasrlon kosro lemnak uh ke yac itkosr.’

Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;

24 “O Tokosra, pa inge kalmen mweme sac, ac pa inge ma God Fulatlana El fahk mu ac sikyak nu sum uh.

this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.

25 Ac fah lillilyak kom liki inmasrlon mwet uh, ac kom fah muta inmasrlon kosro lemnak uh. Ke lusen yac itkosr kom ac fah mongo mah oana soko ox, ac motul inima uh, yen kom ac aksroksrokyeyuk ke aunfong uh. Tukun ma inge, kom ac fah fahk lah pwaye God Fulatlana El nununku tokosrai nukewa lun mwet uh, ac El ku in sang tokosrai nu sin kutena mwet El lungse sang nu se.

Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.

26 Lipufan sac tuh sapkin mu sruen sak sac in fili in oanna infohk uh. Kalmac pa kom ac sifilpa tokosrala tukun kom akilenak lah God El leumi faclu nufon.

Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.

27 Ke ma inge, O Tokosra, oru oana ma nga ac fahk nu sum uh. Nimet kom sifil oru ma koluk, a oru ma wo ac kulang nu sin mwet sukasrup. Kom fin oru ouinge, na ac srakna wo ouiyom.”

Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.

28 Ma inge nukewa sikyak nu sel Tokosra Nebuchadnezzar.

Alle these thingis camen on Nabugodonosor, the kyng.

29 Malem na singoul luo tukun ma inge, ke el forfor fin acn lucng ke lohm sel in Babylon,

After the ende of twelue monethis he walkide in the halle of Babiloyne;

30 el fahk, “Liye oaskuiyen acn Babylon! Nga musaela tuh in pa siti fulat in tokosrai luk, in akkalemye wal, ku, wolana, ac fulatlana luk.”

and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?

31 Soenna safla ma el fahk uh, na sie pusra kasla inkusrao me ac fahk, “Tokosra Nebuchadnezzar, porongo ma nga ac fahk uh! Inge wal in tokosra lom itukla liki kom.

Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,

32 Ac fah lisyukyak kom liki inmasrlon mwet uh, ac kom fah muta inmasrlon kosro lemnak, ac mongo mah oana soko ox ke lusen yac itkosr. Tukun pacl sacn, na kom ac fah akilenak lah pwaye oasr ku lun God Fulatlana fin tokosrai nukewa lun mwet uh, ac El ku in sang tokosrai uh nu sin kutena mwet El lungse sang nu se.”

and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.

33 In kitin pacl ah na kas inge akpwayeiyuk. Nebuchadnezzar el lisyukyak liki inmasrlon mwet uh, ac mongo mah oana soko ox. Aunfong uh aksroksrokye manol, ac unac kacl uh loeselik oana unen eagle uh, ac tokinpaol loes oana tokinnien won uh.

In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.

34 Tokosra el fahk, “Ke safla yac itkosr ah, nga ngetak nu inkusrao ac sifil kalemak nunak luk. Nga kaksakin God Fulatlana, ac sang sunak ac wolana nu sel su moul nwe tok. “El fah leumi ma nukewa nwe tok ma pahtpat, Ac ac fah wangin safliyen tokosrai lal.

Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.

35 El ngeta liye mwet fin faclu oana ma lusrongten; Lipufan inkusrao ac mwet fin faclu Muta ye ku lal. Wangin sie mwet ku in lain lungse lal. Ku kusen siyuk ke ma El oru.

And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?

36 “Ke pacl ma sifil kalemak nunak luk, na folokinyukme sunak, wal fulat luk ac wolana nukewa lun tokosrai luk. Mwet pwapa fulat luk ac mwet leum elos paingyu, ac wal fulat luk folokinyukme yohk liki na meet ah.

In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.

37 “Ac inge, nga, Nebuchadnezzar, sunakin, kaksakin, ac akfulatye Tokosra in Kusrao. Ma nukewa El oru uh pwaye ac suwohs, ac El ku in akpusiselyela kutena mwet su inse fulat in orekma lal.”

Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.